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Across Africa, power structures from colonial legacies to modern social hierarchies create and sustain exclusion. Exploring the individuals and groups living on the periphery of African society, this book situates Africa's marginalized identities as catalysts for social transformation. Toyin Falola examines a diverse range of identities, including persons with albinism, LGBTQI+ communities, refugees, rural dwellers, and women in seclusion. By analyzing these groups not as passive victims but as active agents of change, the book reveals how their unique perspectives and resistance movements are reshaping the continent's future. Blending sociology, history, and political science, Falola challenges prevailing norms and advocates for a more inclusive, pluralistic Africa. Marginalized Identities in Africa is an essential resource for anyone seeking to understand the intersection of identity, human rights, and social transformation in one of the world's most dynamic regions.
Why does conflict remain a defining challenge across Africa, and how can sustainable peace be achieved? Drawing on five centuries of African intellectual thought, original fieldwork, archival research, and over twenty case studies, Pillars of Peace redefines how we understand conflict and how sustainable peace can be built. Ayokunu Adedokun develops three central contributions. First, the book demonstrates how conflict emerges from the interaction of historical legacies, structural conditions, and post-conflict dynamics. Second, Adedokun introduces an original approach to sustainable peace that integrates African intellectual traditions, including decolonial scholarship and the relational ethics of Ubuntu, while recognising the constructive role of global partnerships. Finally, the study explains why sustainable peace requires the integrated reconstruction of three core pillars: security and public order, political and governance systems, and economic and development foundations within a unified peace architecture. Bridging theory and practice, Pillars of Peace advances a new paradigm for understanding conflict and building sustainable peace globally.
By offering a comparative analysis of Salafi movements in Tunisia, Théo Blanc advances a systematic theory explaining variation in Salafi pathways of political engagement, built around the concepts of subjective and processual opportunities. The book first explores how Salafism developed in the country and crystallised into distinct currents – scholastic, political, and Jihadi – and then examines their respective adaptations to the 2010–11 revolution and evolutions during the democratisation decade (2011–21). This evolution culminated in what Blanc calls a shift towards post-Salafism, defined as a re-hierarchisation of actors' priorities in action. Blanc draws on rich fieldwork material, including interviews with the founding figures of Salafism in Tunisia, leading Salafi clerics and ideologues, and Salafi and Islamist party leaders, alongside original documentary sources. In doing so, Salafism in Tunisia makes a significant contribution to key debates in political science and Islamic studies, including inclusion-moderation, post-Islamism, political opportunity structure, politicisation, and the conceptualisation of both Salafism and Islamism.
Foreign investments may play a pivotal role in promoting the sustainable development of Africa. This book charts Africa's investment law revolution through the lens of the continent's Renaissance. It provides a rigorous and critical examination of how the continent is reshaping the rules of engagement. In many respects, African States and organizations have been extremely proactive and innovative in reforming investment treaties. They have continuously sought to strike a balance between, on the one hand, the effective protection of foreign investments, both in substantive and procedural terms, and, on the other hand, the legitimate exercise by the host State of its regulatory powers. These efforts have resulted in legal instruments that now feature important provisions on environmental protection, human rights, corporate social responsibility, labour standards, and public health.
No Neutral Ground examines the complexities of promoting democracy after civil wars, focusing on the role of domestic non-governmental organizations (NGOs). While peace and democracy promoting NGOs are expected to be impartial in their activities, in the aftermath of violence, citizens may distrust these organizations and perceive them as exclusionary, detracting from their effectiveness. The book explores how post-war polarization shapes the interactions among citizens, NGO leaders, and governments, influencing citizen attitudes toward democracy promotion. Each actor is shaped by the destabilizing effects of war, resulting in unintended consequences. Drawing on extensive original data collected through years of fieldwork in Côte d'Ivoire, encompassing interviews, participant observation, focus groups, surveys, experiments, and lab-in-the-field games, No Neutral Ground reassesses the theory and practice of post-conflict democratization and offers insights into whether and how wartime legacies might be overcome to achieve democracy.
Does democracy matter for urban protest? Africa is the fastest urbanizing region in the world, with more citizens every day requiring access to goods like housing, energy, food, and transportation. At the same time, citizens across the continent have also indicated declining satisfaction with democracy. Thus, many citizens have turned to strategies like protest to meet their basic needs. Yet for urban communities fighting for access to these goods, does democracy still make a difference? Drawing on a decades-long comparison of urban protest in Cairo, Lagos, and Johannesburg, We Have the Rights challenges the conventional wisdom of the social movement literature, by showing that even when democratization has not altered the prevailing forms of protest, it can significantly improve protest outcomes. These findings suggest that democracy can empower urban communities, not by enclosing citizen participation, but by expanding the avenues and boundaries of institutional engagement.
The book provides valuable insights into the landscape of women's rights in West Africa through the transformative decisions made by the ECOWAS Community Court of Justice (ECOWAS Court). Originally established to foster socio-economic integration, the ECOWAS Court has evolved into Africa's premier regional human rights court. With nearly 90% of its decisions addressing human rights issues, the ECOWAS Court now surpasses the African Commission – the continent's longest-standing human rights body – in the number of human rights cases it handles. It offers a compelling analysis of the ECOWAS Court's women's rights jurisprudence, an often-overlooked but essential aspect of the Court's human rights mandate. Grounded in the due diligence principle and the Maputo Protocol, the book sheds light on how adjudicating women's rights cases promotes the global gender equality agenda and challenges state actions that undermine human rights.
This Cambridge Companion offers a rich range of contexts for studying the literary histories of New Orleans. Some of the essays offer a deep focus on the significance of iconic figures such as Tennessee Williams, William Faulkner, and Kate Chopin. Other essays detail long traditions of writing not widely known beyond the city but that complicate our understanding of American literary history in new ways, as in the chapters on queer writers or Mardi Gras or the Asian presence in the city's literary imagination or how deadly nineteenth-century epidemics continue to shape the ways the world has come to read the city as a capital of Gothic horror fiction. These fresh perspectives on one of the most storied cities in the world are an essential resource for those who seek to piece together their own understanding of New Orleans as an historic and living flashpoint in the global literary imagination.
Migration management aid has increased exponentially since 2016, often funding repression in the process. Drawing on global datasets and in-depth country case studies of Kenya, Ethiopia, Egypt, and Sudan, Kelsey P. Norman and Nicholas R. Micinski present a theoretical framework for this form of foreign assistance. This study traces the historical roots and evolution of migration management aid, explaining its politics, its impact on governance, and its long-lasting, deleterious effects on migrants, refugees, and citizens alike. While wealthy countries tout migration management aid as a way of increasing development and stopping emigration from the Global South, Aiding Autocrats exposes how this type of assistance funds authoritarianism by perpetuating colonial systems of extraction and repression and allowing local elites to leverage aid for their own purposes. Aiding Autocrats is an essential contribution to scholarship on migration management, foreign aid, development, and democratization as well as Middle Eastern, African, and European politics.
Seeds of Solidarity is a study of British Guiana amid a wave of Caribbean uprisings that brought modern politics to colonial spaces during the 1930s. It explores the historical power of a movement forged by people at the edges of empire during economic, political, and environmental crises. African- and Indian-Guianese youth, women, and men who worked on sugar plantations led a series of labor uprisings, despite attempts to turn these racialized communities against each other. Rather than erasing identities, their 'overlapping diasporas' signify how solidary can emerge without sameness, and how this process challenged the British Empire and reshaped Caribbean politics. This important work unites Caribbean history, African Diaspora and South Asian Diaspora studies, histories of racial capitalism and labor movements, gender studies, and the politics of colonialism and empire in the post-indenture period. It offers a model of resistance in today's era of deepening racial and economic inequality, fascism, and climate emergency.
Through the critical case study of Ethiopia, Maria Repnikova examines the ambitious but disjointed display of Chinese diplomatic influence in Africa. In doing so, she develops a new theoretical approach to understanding China's practice of soft power, identifying the core mechanisms as tangible enticement with material and experiential offerings, ideational promotion of values, visions, and governance practices, and censorial power over the production and dissemination of China narratives. Through in-depth field work, including interviews and focus groups, Repnikova builds a clear picture of the uneven implementation and reception of this image-making, in which Chinese messengers can improvise official agendas, and Ethiopian recipients can strategically appropriate and negotiate Chinese power. Contrary to popular claims about China replacing the West in the Global South, this innovative research reveals the successes, but also the inconsistencies and limitations of Chinese influence, as well as the ever-present shadow of the West in mediating soft-power encounters.
This book examines a wide sweep of prominent Black and Asian British poets, from Linton Kwesi Johnson and Jean 'Binta' Breeze through David Dabydeen, Bernardine Evaristo, and Jason Allen-Paisant. Throughout, Omaar Hena demonstrates how these poets engage with urgent crises surrounding race and social inequality over the past fifty years, spanning policing and racial violence in the 1970s and 1980s, through poetry's cultural recognition in the 1990s and 2000s by museums, the 2012 London Olympics, the publishing scene, and awards and prizes, as well as continuing social realities of riots and uprisings. In dub poetry, dramatic monologues, ekphrasis, and lyric, Hena argues that British Black and Asian poets perform racial politics in conditions of spiraling crisis. Engaged and insightful, this book argues that poetry remains a vital art form in twenty-first-century global Britain. This title is also available as open access on Cambridge Core.
In African Literature in the World, Simon Gikandi asks: Why do debates on language continue to inform and haunt African writing? What happened when writing replaced orality as the primary form of creative expression? When, how, and why did the novel come to occupy such a dominant role in African literary history? This is a comprehensive study of the histories and theories of African literature in the twentieth century and shows how African writers adopted and transformed the English language and its traditions to account for African identities and experiences. Concerned with writing and reading as forms of mediation, Gikandi provides examples of how imaginative works shaped the public sphere in Africa in relation to decolonization and the politics of language. He explores how the emergence of a modern tradition of African writing has generated new forms of criticism in relation to the form of the novel, modernity, and modernism.
The services sector has been the centrepiece of Rwanda’s development strategy since 2000. This chapter describes the evolution of the Rwandan Patriotic Front’s (RPF) goals of transforming its landlocked disadvantages into an opportunity through becoming land-linked. In particular, the goal involves Rwanda becoming a regional hub for transport, tourism, sports and finance. The chapter begins by providing a critical overview of services-based strategies, highlighting their merits and limitations. It then describes the contradictory tensions emerging within Rwanda’s services-based strategy, particularly because the progressive image the RPF attempts to portray is often at odds with domestic realities. The evolution of Rwanda’s tourism strategy is discussed, which focuses on attracting high-end tourists and transforming Kigali into a hub for transport, high-profile events and conferences. The chapter describes how services strategies have evolved in line with Rwanda’s political settlement: at first, providing opportunities to private Rwandan capitalists but then gradually relying on foreign investors and government-affiliated investors. The chapter highlights that Rwanda’s strategy failed to prioritise linkages, which is a result of the elite vulnerability shaping domestic state–business relationships.
This chapter explores the role of poetics in theorizing blackness. That is, if the question of being is an abiding issue in black studies and if that question figures through discourses about black writing, how does poetics contribute to this study? Rather than engage blackness as a content in poems, the chapter considers poetry as an intervention in language. This attentiveness to language characterizes a kind of thinking that is manifest in poetics and that generates possibilities for engaging the philosophical relationship between expressiveness and blackness.
This chapter locates Claudia Rankine’s highly celebrated book Citizen in a lineage of African American artists participating in a similar mode of renovation, which is the production of distinctive kinds of poetry based on linking past artistry and heritage to forward-facing experimentation. It challenges how Citizen was treated as exceptional by the press and prize committees that celebrated it when in fact Rankine herself carefully put her poems and essays in conversation with a number of predecessors, including Richard Wright and Zora Neal Hurston, and with such contemporaries as Nikky Finney, Erica Hunt, and Harryette Mullen. It then connects Rankine to the younger writers Morgan Parker and Aurielle Marie, who, like Rankine and visual artist Glenn Ligon, adapted Hurston’s well-known essay "How It Feel to Be Colored Me" to new purposes. Lineage and innovation united with a heritage of renovation make Citizen outstanding and deserving of its accolades but not unique so much as an extension of innovative African American literary practice.
This chapter introduces the ‘structuralist’ form of political settlements analysis employed in this book. The political settlements framework, initially developed by Mushtaq Khan, has gained increasing popularity but has evolved in very different directions. Political settlements analysis (PSA) was appealing to scholars because it encouraged analysis of power relations shaping development policy, highlighting how distributions of power among organised groups shaped how institutions operated. Influential donor-funded research programmes have aligned it more with neoclassical economics, and this has led to the obfuscation of the structuralist and historical materialist roots of the framework. This chapter elaborates the structuralist and historical materialist roots of political settlements analysis. It highlights the differences between non-structuralist and structuralist approaches to political settlements analysis in relation to the concept of holding power and its components: economic structure, rents, ideas and ideology, and violence and conflict. The chapter highlights how PSA can be used to help understand the contemporary transnational nature of vulnerabilities shaping late-development challenges.