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This article charts a new course for the study of the Middle Persian documents from early Islamic Iran, which takes their early Islamic context into account more fully than has hitherto been done. This approach and its potential fruits for the study of early Islamic history are illustrated through an in-depth treatment of four seventh-century documents from the Qom region (previously edited and discussed by Dieter Weber), each of which contains a fiscal term that is apparently otherwise unattested in the documentary corpus. I show that the existing interpretations of these documents anachronistically project the fiscal terminology and structures of a later time into early Islamic Iran, and that these documents, considered in aggregate, suggest a certain course of development for the Islamic fiscal system in the post-Sasanian territories in the decades following the initial conquests: from broad and relatively unspecific impositions to more targeted exactions, based on increasingly detailed assessments.
Instead of being merely a historical occurrence, colonization is a structural feature of civilizations that have been touched by colonialism, which affects the prospects for the colonial subjects. This process is still ongoing in various forms among the so-called postcolonial societies today. Therefore, decolonization is a response to both the negative stereotypes and falsehoods about Indigenous peoples and cultures as well as the structural injustices of colonially impacted society that disproportionately afflict Indigenous peoples. Even though decolonization is a hot issue in academia right now, Indigenous peoples have been fighting against colonialism for millennia and claiming their own spaces, sovereignty, and right to self-determination ever since they first came into contact with colonizers.