Although the Lower Kasai was identified by Jan Vansina as a likely center for highly complex societies, he failed to recognize that sixteenth-century sources had mentioned the Empire of Mwene Muji as a large polity in that region. Studying the well known and recently discovered literature on West Central Africa, as well as a critical study of oral tradition, shows considerable evidence for the antiquity and existence of Mwene Muji.

The year 2022 marked 30 years since Tanzania re-adopted multiparty democracy in 1992. The number of women parliamentarians has increased from 16 per cent after the multiparty elections in 1995 to 37.4 per cent after the 2020 elections. However, a significant share of women parliamentarians emanates from the special seats system, while only a small share of women hold directly elected seats. For example, in 2023, while women account for 37.4 per cent of the Parliament, only 9.8 per cent were elected from constituencies. This article studies the legal challenges facing women's access to directly elected parliamentary seats in light of 30 years of multiparty democracy in Tanzania. It finds that the legal gaps related to candidacy age, political affiliation, the applicable electoral system, governance of political parties, violence against women in political and public life, campaign financing and challenges related to the implementation of the special seats system hinder women's access to elected parliamentary seats.

In the late 1970s and early 1980s, the terrain of the diplomatic and security landscape of Southern Africa shifted dramatically. South Africa declared various Bantustans “independent,” but they were not recognized by other countries. Small regional states like Lesotho increasingly took more combative diplomatic stances, aided by Cold War connections and, in this case, a local border dispute. This article examines a proposed ski resort that South Africa wanted to build in the QwaQwa Bantustan on Lesotho's border starting in 1975. Because of Lesotho's diplomatic and military escalation, the Khoptjoane resort was never built, but the lengthy dispute contributed to the sidelining of the apartheid regime's diplomats in favor of its securocrats. Thus, we argue the failed ski resort contributed to the atmosphere in which Pretoria greenlit the Maseru Massacre of 1982, presaging the apartheid regime's increased 1980s willingness to use its military superiority against township residents and Southern African neighbors alike.

In 1975, the Ugandan state established an Economic Crimes Tribunal to investigate and penalize smuggling, hoarding, overcharging, and other commercial malfeasance. In the coming years, innumerable Ugandans were arrested and charged with contravening the state's economic regulations. Prior observers have seen this as another instance of a capricious state, but in this article, I demonstrate the popular investment in economic regulation. Ugandans demanded better stewardship of money and things because they were aghast at the ungovernable world of commodities. For one thing, the inaccessibility of so-called “essential commodities” — sugar and salt, preeminently — impeded ethical expectations surrounding social reproduction, hospitality, and masculine respectability. More troubling, essential commodities were not completely unavailable; rather, they were available on exclusionary and confusing terms. Relative deprivation was more upsetting than absolute scarcity because it offended a sense of consumptive entitlement. As a result, it was not only the state that accused citizens of economic crimes. There were widespread accusations in which allegation and denunciation circulated among neighbors, families, and bureaucrats in an urgent effort to discipline commodities and people.

This article explores the unmined textual history of one of Tibet's most influential historiographies, the Pillar Testament (bKa’-chems-ka-khol-ma), usually dated to the eleventh or the twelfth century. Drawing on previously known and unknown witnesses, the article compares a variety of narratives across most extant redactions. In doing so, it finds that the redaction chiefly consulted by scholars to date is an expanded and contaminated version that is notably later than previously assumed. Instead, another and heretofore largely neglected witness emerges as the most archaic extant redaction. The textual comparisons spotlight a wide range of alterations in the work's narratives and thus demonstrate how perceptions of early Tibetan historical episodes shifted over time. Such changes affected remembrance of Sino-Tibetan imperial relations, the origins of Buddhism and writing in Tibet and the genealogy of its emperors, among other things. The article concludes by critically discussing the witnesses’ dating and the hope we may place in the hunt for the work's illustrious but elusive original.

During its decade-long war (1964–74) against Portuguese colonialism, Frelimo developed a language to express the style in which it imagined the nation. On taking power in 1975, Frelimo used this language — its watchwords — to signal the shared identity it aimed to instill within Mozambique. Frelimo asked Mozambicans to live in the future tense: to turn away from familiar idioms of belonging and embrace a sense of self and other untethered to past or present. The misalignment between this vision and its reception is most evident at local levels of administrative action, where people at lower rungs of the state received Frelimo's watchwords and creatively applied them, transforming ideas into practices. Many Mozambicans were unable or unwilling to accept Frelimo's vision, and as civil war engulfed more of the country in the early 1980s, Frelimo abandoned this nationalism, exchanging it for an idea of national community people could more easily imagine.

During the Nigerian Civil War, France became the main supplier of military assistance to the secessionist Biafra. In a neo-imperial pursuit to weaken the potential regional hegemon Nigeria, it secretly provided arms and ammunition to the Biafrans in collusion with Côte d'Ivoire and Gabon. Yet the driving force behind this Franco-African arms triangle was not the Elysée, but the Ivorian president Félix Houphouët-Boigny. Newly unearthed documentary evidence from French archives enables this article to break new historiographical ground: firstly, to show the Elysée's sheer reluctance to militarily assist Biafra and lack of a coherent policy in doing so; secondly, to confirm Houphouët-Boigny as the “mastermind” behind the arming of Biafra, as well as to identify his Cold War motivations; thirdly, to uncover Gabonese president Omar Bongo's increasing agency and influence in the scheme; fourthly, to demonstrate that it was the Ivorian and Gabonese presidents who transformed the arms triangle into a square by bringing the Rhodesians and, especially, the South Africans in; and, finally, to retrace the emergence and functioning of the “African-French” military assistance to Biafra at the policy level not only from Paris's, but also Abidjan's and Libreville's perspectives.

During the Second World War, a number of manuscript fragments in Iranian languages from the Berlin Turfan collections were lost. Photographs of these fragments preserved in the Nachlass of Walter B. Henning bring to light their contents and fill gaps in the record of Turfan texts. These photographs are published here for the first time, together with a description of the fragments and their contents.

In Amilcar Cabral: The Life of a Reluctant Nationalist, a translation and revision of his earlier Portuguese edition, Antonio Tomas addresses what he sees as a gap between the reality of the armed struggle in Guinea and the ways in which it has been discussed by all previous writers on the subject. He claims to base his critique on newly released archival information and recent publications on Cabral, Portuguese colonialism, and its anti-colonial movements in Africa.