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The article examines the boom of the “Mitsu Desu” game in 2020, which was created in the context of social distancing policies. In the game, players act as Tokyo governor Yuriko Koike, dispersing crowds to earn points. This case underscores that entertainment can help people cope with crises and can serve as an informal tool for policy implementation. The article identifies what design elements attracted people and analyzes how players interpreted in-game actions in relation to real-world situations. It also addresses the question of how conventional and new media triggered the game’s boom.
In this article, the ubiquitous visibility of Indian nationalist authors in the public sphere and academic scholarship is contrasted to the conspicuous invisibilization of authors in those domains who took critical and contrary stances on the Indian nationalist movement and ideology. S. Natarajan, also known as ‘Sarada’, was a Tamil migrant hotel worker who fashioned himself into a prodigious fiction writer in the Telugu public sphere during the late 1940s and early 1950s. Even in a brutally exploitative condition, he managed to engage in literary activity. His singularly important realist novel was Manchi-Chedu (literal English translation Good-Evil, serialized in 1954). Written in Telugu, it narrates the entangled life journeys of three ordinary individuals. It also engages with the immensely violent and tragic dimensions of problematic aspects of modern societies, such as destitution and prostitution.
The tragedy of the protagonists indicates the exploitative conditions under which Sarada wrote and his disillusionment with the newly independent India. The novel articulates a brutally exploited worker’s perspective of a triumphant Indian nationalism at ‘the moment of arrival’ and its meaning for the dispossessed. While realist aesthetics is always associated with the concerns and anxieties of Indian nationalism in post-colonial critical discourse, Sarada’s realism proposes an ideological critique of Indian nationalist discourse. Manchi-Chedu is a 1950s novel that belongs to a period in which India was transitioning from a colony of the British empire to an independent nation-state. By portraying the aspirations, struggles, and travails of ordinary individuals, Manchi-Chedu interrogates the dominant representation of women in the Indian nationalist novel and discourse. The novel, which achieved spectacular success and reception in the Telugu public sphere, shows the different kinds of imagination (about the nation) in regional literature.
This paper explores how traditional Chinese vegetarian concerns were adapted to exploit new possibilities in the early twentieth century. Specifically, I examine attempts to promote the vegetarian diet through monosodium glutamate, ventures to manufacture vegan soap, and the emergence of a vibrant culture of urban vegetarian restaurants, all of which were actively supported by the socially conservative monk Yinguang 印光 (1862–1940).
Animals appear in different kinds of sources in medieval Islam, from the Quran to animal fables and works of belles-lettres. This article benefits from previous research on Islam’s attitude towards animals, specifically from the viewpoint of the ascetic-mystical stream of Islam during its classical stage. It examines animals in early Sufi narrative material from three perspectives. The first is the theological-ethical perspective that both questions Sufi morals in approaching animals and animality as well as the allegorical use of animals to portray the human psyche. The second perspective is the narrative angle that examines narrative tropes that use animals as a literary device to enhance human piety. The third perspective is ontological and it examines animals as active agents and practitioners of Sufi piety who share bonds and cosmic interconnectedness with human devotees. This cosmic interconnectedness implies an encompassing unity of the universe in which both human and non-human beings are able to obtain God’s love and intimacy.
After an introduction that places the topic within a broader framework of studying animals in Islamic culture, the article approaches stories as a substantially significant source for Sufi thought. It then discusses the three proposed perspectives using birds, lions and dogs as case studies.
Xi Jinping’s drive for power has destabilized elite political consensus and dismantled power-sharing norms that evolved since the 1980s. By removing de jure term limits on the office of the presidency – and thus far refusing to nominate his successor for this and his other leadership positions – Xi has solidified his own authority at the expense of the regular and peaceful transfer of power. In doing so, he has pushed China towards a potential destabilizing succession crisis. This chapter assesses China’s possible leadership succession scenarios in the coming years. Is Xi akin to Stalin after the purges of the 1930s – a leader who has so thoroughly eliminated rivals and cowed the system that he will remain in power until he can no longer perform the duties of office, leaving a succession battle in his wake? Or will the system produce a reaction against his all-encompassing power, either forcing him out of office prematurely or at least pushing him to set a timetable for his departure? Alternatively, what are Xi’s options for presiding over an orderly succession in the next 5 to 10 years? Solving the succession problem will be critical for the party’s future survival.
This concluding chapter first summarizes the main findings of this book, based on which it discusses the continuities and discontinuities in the transformation of labour precarity before and after 1949 and in the Mao era and after. It then engages with the paradoxes and debates introduced in Chapter 1 and discusses this book’s implications for labour movements and policy. Next, this chapter compares labour precarity in China with that in socialist and transitional economies and in traditional advanced capitalist economies after the Second World War to depict global trends in this regard. This chapter concludes by revealing the limitations of this book, and putting forward speculations for future changes in labour precarity and suggestions for future research about precarious labour in China.
The CPC presides over a large state-owned economy, which is a key pillar of China’s state capitalist model and a critical source of Party power. The party has adapted its governing strategies of the state-owned sector to maintain its economic dominance without stifling growth and innovation – largely by learning from outside. We highlight the importance of the international system as a source of both policy inputs and pressures to change. We find that in the early phases of China’s marketization process during the 1980s, Chinese policymakers looked to Japan and the World Bank as they restructured state-owned enterprises. In the 1990s, American, European, and Japanese policymakers’ pressure on China to downsize its state sector as a condition of WTO accession was a key consideration in Chinese policymakers’ efforts to build “national champions” capable of competing with foreign multinationals in domestic and international markets. We analyze Chinese leaders’ responses to successive challenges in the state-owned economy, and the resilience of state capitalism which buttresses party rule.
On December 6, 2023, the Indonesian Parliament passed Indonesia’s Criminal Code. The new Criminal Code replaces the Dutch-language colonial-era Penal Code and after fifty years of debate marks a milestone in Indonesian law. However, the new Code is controversial. It continues to criminalize interpersonal relations such as adultery and cohabitation. The framing of those offences is an accommodation of conflicting preferences among a wide range of domestic and international actors including those from the Islamic world, notably Saudi Arabia. This chapter examines the new Code as an arena of contestation, among inter-regional influences and between secular and religious actors seeking to shape Indonesian state law. It highlights three under-studied phenomena in Asia: inter-regional religious networks; their intersection with colonial legal legacies; and the migration of legal values, not only geographically or jurisdictionally, but also across internal domains within pluralist legal systems.
From Marxist revolution and the rejection of Chinese cultural tradition through market reforms and the embrace of Chinese cultural traditions, the party has repeatedly reinvented itself and maintained its monopoly of political power. Four decades after it abandoned communes and centrally planned economics, the party now sits atop a system of state capitalism and steers the world’s second largest economy. Confident in its success, the party now promises it will lead the great rejuvenation of the Chinese nation – the restoration of China to advanced economy and great power status. This chapter reviews the multiple sources of the party’s strength and resilience in the second decade of the twenty-first century. It argues that the party’s strength lies in its adaptiveness and inventiveness across three dimensions: ideology, organization, and public policymaking. In doing so, the chapter provides a conceptual framework for the book and a launchpad for subsequent chapters which examine the multiple sources of CPC strength in greater depth.
This chapter explores how judicial mechanisms employed by apex courts have migrated across South Asia and Southeast Asia, using India, Pakistan, and Malaysia as examples. The chapter focuses on two case studies – Pakistan and Malaysia – to examine how judicial mechanisms, like the basic structure doctrine articulated by the Indian Supreme Court, have been strategically adapted by courts in Pakistan and Malaysia to strengthen their institutional power. This chapter considers the use of judicial rhetoric and constitutional comparativism in crafting opinions of popular salience by examining the distinct ways in which these Asian courts have engaged with foreign and comparative case law.
The COVID-19 pandemic has exacerbated the rise of illiberal democracy and authoritarianism globally, granting governments unchecked power. In contrast, Asian jurisdictions like Taiwan, South Korea, and Singapore have resisted this trend. This chapter investigates the respective constitutional foundations, jurisprudential developments, and democratic processes in Taiwan, South Korea, and Singapore that enabled the varying degrees of resistance against the rise of illiberal and authoritarian governance during the pandemic. For example, in Taiwan and South Korea, democratic competition continued unabated during the pandemic, and rights assertions by affected individuals and human rights groups became stronger. In Singapore, albeit usually seen as an authoritarian constitutional polity, the government proactively sought community engagement and social support for undertaking pandemic measures, which were surprisingly less restrictive and more transparent. Moreover, nongovernmental organizations and courts provided counterbalancing forces, ensuring accountability, civic participation, and due process. These experiences show that tensions between the rule of law, human rights, and crises such as COVID-19 can still be mitigated democratically.