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In 1897, an Indian dancer named Piaree Jehan petitioned the Bombay government seeking justice for her two granddaughters—Begum Jehan and Vajir Jehan—who died and allegedly disappeared, respectively, during their 1895–1896 England tour. As traditional sources of patronage for the performers declined owing to the colonial criminalisation of prostitution and rising anti-nautch sentiment in the second half of the nineteenth century, certain groups of Indian women performers started travelling to the British metropole for contractual performances. Despite promises of lucrative salaries and foreign travel, life in the imperial exhibitory spaces proved to be quite precarious. Through a close reading of Piaree’s petition and contemporary British newspaper reports, this article presents a microhistory of Indian women performers’ experience in the racialised and sexualised imperial circuits of performance. It shows how the British imperial government adopted a certain ‘politics of convenience’ to selectively sexualise Indian women performers to erase their contributions as transcultural workers for the empire. By doing so, the empire continued to economically and culturally benefit from the dancers’ labour while avoiding any responsibility towards remedying their working conditions. At the same time, focusing on Piaree’s affective argumentation, the article also demonstrates how the performers used the British legal system to make their voices heard. By writing petitions, demanding unpaid wages, refusing sexual offers, and forging kinship ties, Indian women performers repeatedly foregrounded their identities as professional creative workers. In doing so, they disrupted narratives of passive victimhood, challenged their hypersexualised colonial representations, and brought their overlooked contributions to the late nineteenth-century British stage to the fore.
Focusing on the late eighteenth-century kulliyat by Lutf un-Nisa ‘Imtiyāz’ (1733?–?), arguably the first published Urdu poetess, this article seeks to explore the mobility—primarily metaphorical rather than physical—of a remarkable woman overlooked in historical accounts dominated by the male gaze. This mobility is enacted through her metaphysical, emotional, and literary navigation of time and space, rather than through geographic movement. Imtiyāz’s maṣnavī, functioning as an autobiography, employs time and space metaphors to offer a counter-archive for early women’s writing, providing a unique perspective into early modern feminine subjectivities. The examination underscores Imtiyāz’s agency in shaping her narrative, intertwining religious intercessions, canonical compositions, and literary sophistication. The metaphoric navigation through space and time illustrates the resilience and creativity of this woman, transcending her geographical and temporal constraints. At its core, Imtiyāz’s maṣnavī stands as a testament to her innovation, interwoven with convention through life-writing, crafting a rich narrative tapestry resonating within and beyond South Asian realms.
Throughout the Russo-Japanese War, Lat Pau and Thien Nam Sin Pao, both based in Singapore, followed the war closely, fueling the nationalism of their readers. Far from portraying China as a passive non-belligerent, both newspapers drew attention to both China’s precarious international position and her self-strengthening efforts. Chinese nationalism was born out of an international outlook among the overseas Chinese, who were concerned with the fighting in Manchuria, even though the battlefields were distant from both their hometowns in southern China and Southeast Asia. To them, the Russo-Japanese War was not simply a localized conflict on East Asia’s periphery; China’s fate hinged on its outcome, and it threatened to escalate into a worldwide conflagration anytime. The keen interest displayed by overseas Chinese in the war is indicative of their international outlook, and the nationalism that partly resulted from this attention to the war ultimately fueled their participation in the 1905 anti-American boycott as well as revolutionary activities.
Maternity benefits are historically envisioned as a means to promote maternal and infant health in India. It was a major rationale for the Maternity Benefit Act, 1961. However, maternity benefits also came to be increasingly questioned in the mid-1960s for allegedly leading to more births and ‘derailing’ the national family planning programme. Limiting maternity benefits as a disincentive strategy for population control was proposed through various platforms. This article examines one such attempt in the Indian Parliament. During the discussion on the Maternity Benefit (Amendment) Bill of 1965, Shakuntala Paranjpye, a renowned advocate for birth control, sought to add a restrictive clause limiting maternity benefits to the first two deliveries. Despite leading to an intense debate among the legislators, the amendment was voted down. Nevertheless, the debates are worth exploring to understand the prevailing notions about reproductive behaviour, differential fertility, and alleged ignorance of the working-class women. Primarily drawing on the legislative debates on the Maternity Benefit Act, this article shows how maternity benefits became a distinctive site for negotiating population control. By limiting maternity benefits, this article argues, the amendment sought to regulate the reproductive behaviour of the working class and promote a limited and ‘quality’ population.
This article explores the underlying rationale of Gandhi’s ‘sudden’ decision to suspend the Non-Cooperation Movement following the Chauri Chaura incident through the lens of his experiments with brahmacarya (celibate self-control). Although existing scholarship has extensively studied the incident, a crucial paradox remains unexplained: Gandhi halted the movement after Chauri Chaura with its 22 deaths, yet remained ‘silent’ about other mass violence, including the devastating Malabar Rebellion which reportedly claimed 10,000 lives. This article reveals that Gandhi’s practice of vīryasaṅgrah (semen concentration), previously overlooked in historical analyses, holds a key to understanding this decision. Within his corporeal cosmology, mastery over sensual desires manifested as ‘peace (śānti)’ and generated the ‘power (baḷ, śakti)’ of non-violence. Conversely, failure in sexual self-control materialized in ‘violence (hiṃsā)’, disrupting individual and social harmony. Through this embodied spiritual framework, Gandhi ultimately interpreted Chauri Chaura as a manifestation of his failed inner experiments, compelling him to suspend the movement.
Reduplication is a linguistic phenomenon whereby a segment, or a part thereof, is repeated to convey grammatical functions and as a means of lexical derivation. In Semitic, reduplication is widely attested and productive both in the nominal and the verbal systems. Modern South Arabian Languages (MSAL) are no exception, in that various reduplicated patterns are attested, among which the most common are C1C2C1C2, i.e. Soqotri ḥálḥal “gris” (Lonnet 2008: 130), Jibbali/Shehret xɔlxɔ́l “Brown-spotted grouper” (Castagna 2024: 9) from Proto-MSAL *√xl(xl) “brown/grey”, and C1C2C3C3, i.e. Mehri həźīrūr “to go pale, green, yellow” (Johnstone 1987: 163), Jibbali/Shehret šəṣ́rɔ́r “yellow” (Johnstone 1981: 265) from Proto-MSAL *√šṣ́r “(to be) yellow, green”. Another type, namely C1C2C3C2C3, has received little attention to date, despite its attestation in Modern South Arabian where it is more frequently, but not exclusively, found in the eastern branch (Jibbali/Shehret and Soqotri). This study primarily aims to provide an account of the morpho-phonological and semantic characteristics of this pattern.
This article seeks out the spaces and strategies through which hereditary women performers enacted mobility and articulated power in early modern South Asia. The fraught relationship between a Multan-based courtesan, Murad Bakhsh, and a Durrani aristocrat of Dera Ghazi Khan, Muhammad Raza Khan Pupalza’i, is at the heart of Raza’s Persian memoir titled Jaur-o-Jafā, which is written in a distinctive literary style and lavishly illustrated with several miniature paintings. While overtly about the romantic entanglements of Murad and Raza, the story offers us a window into the cultural history of south-western Punjab during the political tumult of the late eighteenth century. It features a range of characters, including Multan’s last Durrani ruler, Muzaffar Khan (1775–1818), and a vast retinue of courtiers, musicians, and messengers embroiled in Raza and Murad’s love–hate story. The article focuses on the many journeys Murad took during her life, highlighting her ‘courtesanly mobility’. Written by her paramour-turned-enemy, we read Jaur-o-Jafā against the grain to amplify the voice of Murad Bakhsh in order to highlight the arc of her mobility, resistance, and agency in defying the limits of both patriarchal honour and the determining social, legal, and political positionalities of women in the region.
This chapter examines the nature of tone sandhi and various other tonal mutations in Taiwanese Southern Min (TSM). Each base tone in this language corresponds to a specific sandhi tone, with sandhi resulting from two sets of tonal shifts: smooth tone chain shifts and checked tone chain shifts. Each shift modifies either register or pitch, but not both simultaneously.
Some experimental studies have reported low rates of sandhi application, suggesting limited productivity. However, evidence from both experiments using real words and corpus analysis reveals high rates of appropriate tonal alternations, indicating that productivity is the primary mechanism. Theoretical works have further elaborated the tonal alternations as systematic chain shifts, lending support to this productivity-based view. The evidence suggests that future models of TSM tone sandhi should primarily incorporate productive phonological processes, supplemented by selective lexical storage mechanisms for certain exceptional or high-frequency cases.
In diminutive suffixation, the tone of the pre-á syllable undergoes modification through dextrosinistral spreading of register and/or pitch from the -á suffix, whereby the derived [35] ([Lr, h][Hr, h]) tonal output emerges as a distinctive tone cluster. Conversely, in neutral tone operations, sinistrodextral tone spreading applies to a subsequent function word, which may alternatively acquire a low tone by default in the absence of such spreading.
This chapter examines the tone sandhi domains for pronouns, classifiers, and adverbs in TSM. Traditional X-bar theory projects pronouns under the noun phrase (NP). In this framework, a single pronoun forms a non-branching NP, which does not constitute a phonological phrase. Conversely, [Adj pronoun] constructions and coordinated pronouns form branching NPs, each establishing a phonological phrase. This approach, however, encounters a theoretical dilemma: a non-branching NP formed from a full noun constitutes a phonological phrase, while one formed from a pronoun does not.
The functional projection determiner phrase (DP) more accurately characterizes the phonological phrasing of pronouns: only a branching DP forms a phonological phrase, whereas an NP constitutes a phonological phrase regardless of branching status. In the analysis of classifiers, contemporary theories posit the classifier as the head of a classifier phrase (ClP), with the following noun as its complement, meaning [Num Cl] does not form an independent XP. This contrasts with the traditional view, which treats [Num Cl] as a modifier of the noun. In either case, [Num Cl] is not marked by a phonological phrase boundary. In contexts of nominal absence or topicalization, [Num Cl] may occupy the final position of the phonological phrase or undergo restructuring as a verbal adjunct if subject to semantic attenuation.
This chapter explores tone sandhi and tonal mutations in Taiwanese Southern Min (TSM). Each base tone corresponds to a specific sandhi tone, resulting from smooth or checked tone chain shifts that modify either register or pitch, but not both simultaneously. Despite some studies suggesting low productivity, real-word experiments and corpus analysis show high rates of tonal alternations, indicating that productivity is the primary mechanism. Future models of TSM tone sandhi should focus on productive phonological processes, with lexical storage for exceptional cases.
In diminutive suffixation, the pre-á syllable tone changes through register or pitch spreading from the -á suffix, forming a tone cluster. In neutral tone operations, spreading may lead to a default low tone.
Syllable contraction creates tone clusters from various tonal melodies, simplifying while preserving tonal information, typically through edge-in association and mora addition.
Trisyllabic reduplication involves an emphatic -á suffix on the leftmost syllable, with its high tone preserved as a floating tone if absent. Tetrasyllabic reduplication shows patterns of semantic emphasis. Some patterns form a single tone sandhi domain, while others split into two domains. The ABCC pattern, consisting of a subject NP and predicate VP, forms separate tonal domains.
The opening chapter provides a historical overview of Taiwanese Southern Min (TSM), tracing its development through the convergence of Zhangzhou and Quanzhou dialects. It introduces the subsequent chapters, each dedicated to specific phonological aspects: vowels, consonants, tones, syllable structure, segmental and tonal mutations, tonal domains, rhythm, and the evolving accent patterns of younger speakers, particularly the iGeneration Taiwanese Southern Min (iTSM), which represents a distinctive phonological profile.
The chapter also introduces the Taiwanese Romanization notation system alongside the International Phonetic Alphabet (IPA), the framework for data presentation throughout the study. Three robust TSM corpora, synthesized from earlier National Science Council research, provide the empirical foundation for the analysis. Statistical evaluations of the corpora support investigations into segmental transformations, tonal evolution, and prosodic patterns.
This introduction sets the stage for a comprehensive exploration of TSM phonology, encouraging readers to critically engage with the evidence and form independent interpretations. It prepares readers for a nuanced journey into the complexities of TSM phonology in the chapters ahead.
Folk verse occupies a middle ground between formal poetry and colloquial speech, maintaining poetic structure while preserving natural speech patterns. It adapts the metrical hierarchy of traditional verse but constructs feet based on metrical beats rather than syllables. This form distinguishes between masculine and feminine rhythms, with the former being predominant and the latter creating a softer tone. Function words and medial immediate constituents (ICs) tend to share a beat, and beat sharing serves as a strategy to achieve a masculine rhythm. However, a strong beat or a final beat cannot be shared, often resulting in an unparsed shared beat. An unparsed beat does not participate in clapping, and line-initial unparsed beats reflect extrametricality. A notable feature of folk verse is its abundant use of interjections, which enhance its rhythmic quality.
This chapter presents a detailed examination of TSM consonants, highlighting several key points. TSM’s consonant system displays partial asymmetry in voicing characteristics, and unlike in English, aspiration is a critical phonemic distinction.
Consonantal phonological features are systematically organized into distinct classificatory categories determined by their specification of natural segment classes. The hierarchical feature taxonomy encompasses four principal domains: major class features, which delineate fundamental segment types; laryngeal features, which characterize glottal states and phonation types; place features, which specify articulatory configurations and locations; and manner features, which define the type and degree of constriction in the vocal tract.
The alveolar lateral [l] in TSM serves a dual function: it integrates the alveolar /d/ within its articulation and exhibits free variation with [z]. Nasal stop onsets and oral voiced stop onsets occur in mutually exclusive environments, indicating complementary distribution. The glottal stop [ʔ] differs from the word-final codas [p, t, k] in that it is omitted when followed by another syllable and does not undergo gemination at the onset of a vowel-initial suffix, unlike [p, t, k]. Furthermore, [p, t, k] codas are underlyingly voiced, distinguishing them from nasal stop codas. This dichotomy between onset and coda stop consonants constitutes a salient feature of TSM’s phonological system.
This chapter explores various approaches to syllable division, the factors influencing syllabification, and the interaction of these principles with phonotactic constraints within a TSM language. Three prominent approaches to syllable constituency are discussed: Initial-Final, Onset-Rime, and Body-Coda. The Sonority Sequencing Principle (SSP) and Moraic Theory are identified as key factors governing syllabification in TSM. Notably, segment-mora mappings effectively account for checked syllables in TSM. Compensatory lengthening and closed syllable shortening phenomena provide additional evidence that voiceless stop codas in checked syllables are not extrasyllabic.
Significantly, these diverse approaches to syllable division are not mutually exclusive. A speaker’s linguistic intuition likely encompasses all these divisions, allowing them to leverage relevant phonotactic constraints at various levels, including Rime, Nucleus, Coda, Onset, Body, and even the entire syllable. When the domain is extended to encompass the entire syllable, the [nasal] feature is prohibited from spreading across the boundaries of Body and Coda. Consequently, nasality in this language manifests as a crisp edge phenomenon.
This chapter examines segmental mutations and processes in Taiwanese Southern Min (TSM), including assimilation, dissimilation, gemination, syllabic reduction, contraction, and vernacular-literary phonological differences.
Assimilation occurs in place (e.g., homorganic nasal assimilation, optional palatalization) and manner (e.g., nasal harmony). Dissimilation prevents adjacent identical [back] features in diphthongs and avoids co-occurrence of [labial] and [dorsal] features in onset glides and coda consonants.
Gemination lengthens glides, nasals, and stops. Stop codas of checked syllables are voiced and undergo gemination when followed by a vowel-initial function word; otherwise, they undergo final devoicing. Gemination is constrained to the prosodic word domain, and the chapter suggests a gradient interpretation of geminate inalterability in some systems.
Syllable reduction leads to contraction, with nuclear segments potentially undergoing transformations like devocalization, merger, or nasalization. Contraction follows an edge-in paradigm, with sonority-based priority.
Vernacular-literary differences include onset consonants in the literary register undergoing pharyngealization and velarization, and vowels alternating through rounding and derounding, reflecting a trend toward unmarked phonological structures.