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The unanticipated spillover effects of economic policies on residents’ political trust have seldom been discussed in the literature. This paper examines the impact of the rapid increase in housing prices, triggered by the economic stimulus policies implemented by the Chinese government in response to the 2008 financial crisis, on residents’ political trust. Empirical research based on data from the China Family Panel Studies (CFPS) indicates that the rapid rise in housing prices had differentiated effects on political trust among different age groups: it weakened the political trust of the younger and middle-aged groups but enhanced the political trust felt by elderly groups. Mechanism analysis reveals that the sudden and rapid rise in housing prices exacerbated younger people’s housing difficulties, suppressed their wealth accumulation and undermined their sense of self-efficacy, thus eroding their political trust. The findings of this paper not only extend the research on the formation mechanism of political trust but also broaden the research perspective of housing politics and provide new empirical evidence for understanding the complex dynamic relationship between economic development and political stability.
Tarifit is an Amazigh language spoken in northern Morocco. This Element provides an overview of some aspects of the phonetics of this under-studied language, focusing on patterns of variation and ongoing sound changes. An acoustic analysis of productions by native speakers is provided, comparing clear and fast speaking styles, focusing on the phonetic realization of vowels in Tarifit: three full vowels /a, i, and u/, and variation in the realization of schwa. The analysis reveals phonetically vowelless words in Tarifit: vowelless productions are a rare, but are allowable variants of some words (especially those containing multiple voiceless obstruents). Another ongoing sound change is explored: post-vocalic /r/ deletion. We find higher rates of r-dropping by female speakers. A perception study investigating native speakers' discrimination of words is presented. This Element discusses what the findings have for models of phonetic variation, individual differences in language production, and sound change theory.
Taiwanese politics is often characterized as being dominated by two camps: the “blue” camp, which supports the Chinese Nationalist Party (KMT), and the “green” camp, which supports the Democratic Progressive Party (DPP). However, a substantial portion of the electorate identifies as independent, representing one of the largest but least studied groups in Taiwan’s political landscape. This study examines how independent voters differed from partisan voters in their responses to one of the most defining political moments in recent years, the legislative reform, and the subsequent Bluebird movement, one of the largest social protests in Taiwan since 2014. Drawing on two waves of original survey data, we find that independents were more likely to adopt the KMT’s framing of the protests and related legislative reforms. However, independent voters had greater support than blue camp supporters for democratic practices, despite their alignment over the Bluebird movement. These findings advance understanding of Taiwan’s electoral blocs, the dynamics of movement–party relations and the contours of democratic support among its citizens.
Suzume no tojimari (2022) depicts the coming-of-age road trip of a teenage girl through abandoned places, in order to save Japan from giant earthquake worms, and to confront her own past of 3/11. With hyperrealistic visuals and references to Shinto mythology and folklore traditions, the movie constructs a correlation between human misbehavior and natural disasters. This narrative indicates the restoration of a mythological unity of Japanese land, people, and culture to prevent earthquakes, and to overcome personal and social issues, echoing Japanese national conservative discourse. By doing so, the movie puts moral responsibility to the individual to cope with disasters and decline.
Since 2012, China has steadily advanced its anti-corruption efforts through the dual strategies of “hunting tigers” and “swatting flies.” However, the distinct impact of information about these two approaches on public perceptions of corruption across government levels remains underexplored. Drawing on a randomized survey experiment with 1,596 respondents in H province, this study reveals a phenomenon we term “hierarchical corruption perception.” Our findings indicate that information about grassroots-focused “swatting flies” efforts significantly reduces public perceptions of corruption at lower levels of government while producing mixed effects for perceived corruption at higher levels. In contrast, information about high-profile “hunting tigers” cases has limited average effects but significantly impacts individuals with lower corruption tolerance. By demonstrating that the effects of anti-corruption information depend on both the level of government involved and individual predispositions, these findings challenge conventional views on “corruption scandal fatigue” and provide important insights for designing effective, grassroots-oriented anti-corruption communication strategies.
How do institutionalized memories of historical trauma shape contemporary political attitudes? This study examines how emotionally evocative reminders of past violence influence public opinion. Drawing on a survey experiment in South Korea, I test how symbolic narratives of Japanese colonial repression affect emotional responses and downstream political views. The results show that while these reminders evoke strong emotions—especially anger and fear—they do not directly alter attitudes toward national identity or policy. Instead, anger, more than fear, consistently predicts both inclusive orientations, such as increased national pride, and exclusive preferences, including support for protectionist policies. These findings suggest that historical trauma influences political behavior not by providing new information but by activating internalized emotional frameworks. The study contributes to research on the legacy of political violence by identifying discrete emotions as key mechanisms linking collective victimhood to divergent political responses.
There has been a decade-long debate in the studies of Malaysian politics on whether there is indeed an urban–rural difference when it comes to elections. Studies using aggregated election data suggest stark differences in parties’ performance in urban and rural electoral districts, while studies relying on survey data tend to downplay urban–rural differences in voting patterns. Notwithstanding the ecological fallacy problem inherent in studies using aggregated election data, the consistent differences between studies using individual and aggregated data are puzzling, and cast a shadow over our understanding of electoral politics in Malaysia. This article argues that in Peninsular Malaysia the urban–rural differences supported by aggregated election data may have been overestimated due to results being driven by a few large urban centers. Combining survey data from the fifth wave of Asian Barometer and aggregated election data from the fourteenth general election in Malaysia, this article demonstrates that both kinds of data in fact point to the same conclusion. Once we specifically control for inter-state and local heterogeneity in population density, the association between population density and party performance attenuates.
For much of imperial Chinese history, chroniclers and explorers understood a maritime land called Liuqiu to be the Ryūkyūs. In the early twentieth century, however, a new dynastic history claimed that Liuqiu was in fact Taiwan. This article explores how and why an uncontested and unambiguous understanding of Chinese maritime history was suddenly rewritten in the modern world, becoming the accepted interpretation and shaping twenty-first century geopolitics. While scholars have weighed the veracity of Liuqiu as either Taiwan or Ryūkyū, this article focuses on how the Liuqiu–Taiwan thesis was produced and transmitted, showing how scientific methodology, imperialism, and nationalism worked to reshape geographical history. The article further contributes to an understanding of the shaping of the borders and claims of the modern Chinese nation: whereas scholars have investigated late Qing and early Republican debates over the western frontier and ethnicities, this article shows that questions over Taiwan were just as important.
How do feminists, as lawyers and activists, think about, and do law, in a way that makes life more meaningful and just? How are law and feminism called into relation, given meaning, engaged with, used, refused, adapted and brought to life through collaborative action? Grounded in empirical studies, this book is both a history of the emergence of feminist jurisprudence in post-colonial India and a model of innovative legal research. The book inaugurates a creative practice of scholarly activism that engages a new way of thinking about law and feminist jurisprudence, one that is geared to acknowledge and take responsibility for the hierarchies in Indian academic practices. Its method of conversation and accountability continues the feminist tradition of taking reciprocity and the time and place of collaboration seriously. By bringing legal academics and sex worker activists into conversation, the book helps make visible the specific ties between post-colonial life and law and joins the work of refusing and reimagining the hierarchical formation of legal knowledge in a caste-based Indian society. A significant contribution to the history and practice of feminist jurisprudence in post-colonial India, A Jurisprudence of Conversations will appeal to both an academic and an activist readership.
One of the difficulties we face is how to characterize the current regime headed by Narendra Modi, which has won back-to-back victories in three elections (2014–2024). The terminology within which we understand the regime is important, as what to expect from the regime flows from its nature and how to resist it will emerge from an understanding of its character. What is apparent about the regime is its pronounced authoritarianism, with the regime increasingly unaccountable to any constitutional authority.
The Spanish political scientist Juan Linz called such regimes, in which the leader has arbitrary and unlimited discretion, ‘sultanist’ and a species of authoritarianism. Linz (2000, p. 259) defines an authoritarian regime as ‘ruler-centred’ where the
ruler exercises his power without restraint at his own discretion and above all unencumbered by rules or by any commitment to an ideology or value system. The binding norms and relations of bureaucratic administration are constantly subverted by personal arbitrary decisions of the ruler, which he feels no need to justify in ideological terms.
What ‘sultanism’ implies is captured indelibly by Girish Karnad in his play Tughlaq. Karnad captures Mohammad Bin Tughlaq, who embodied this form of arbitrary and whimsical decision-making, be it the decision to issue currency in brass or the decision to shift the capital to Daulatabad. Clearly, the Modi regime has ‘sultanist’ characteristics, based on the personalized and arbitrary decision-making which characterizes the regime.
The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.
—Hannah Arendt, The Origins of Totalitarianism
From the mid-eighties of the last century, the neoliberal economic model, devised by the anti-collectivist theorists,1 which conceptually elevates competition as a high principle, has been favoured by the ruling classes. It remains nothing but a social Darwinist contrivance for accumulation by dispossession (Harvey 2004). Since the collapse of the Soviet system, it has become almost the default model sans alternative. The endemic crises it entails and the alienation it engenders necessitate increasingly authoritative responses and demagogic strategies from the rulers, using existing social divisions in the form of castes, religions, ethnicities, and so on, which lead to the fascization of societies.
While this trend is visible everywhere today, some countries have congenial ideological resources for the fascization of their societies. India, with a hegemonic Brahminist ideology (with its hierarchical ethos and the organizational dominance of its hegemons in the state apparatus as well as in civil society) is uniquely positioned. While fascization has been discernible since the 1990s in the overt majoritarian communalism whipped up by the Bharatiya Janata Party (BJP), it was somewhat muted by the lack of political consensus and the moral scruples of constitutional decencies.
In August 1914, when the First World War broke out in Europe, the Indian Branch of the St. John Ambulance Association (ISJAA) immediately started to organise relief provisions for the British Indian Army troops. With the sizable expansion of its pre-war ambulance and first aid agenda during the war, this non-state organisation ventured into various fields of humanitarian war work in the following four years; these fields were usually linked to, or seen as, ‘Red Cross work’. In colonial India, where until 1920 no ‘national’ Red Cross society formally existed, the ISJAA strikingly decided to fill the void. In 1914, it identified itself as the Red Cross representative in India.
This chapter shifts the focus to the humanitarian work undertaken by the ISJAA, calling for a more nuanced examination of the historical contexts surrounding the so-called Red Cross humanitarianism. Existing research has emphasised the global reach and significant impact of the Red Cross movement during the First World War, while often failing to acknowledge the contributions of other humanitarian actors who played a crucial role in providing relief.1 Historian Rebecca Gill has powerfully reminded us to ‘acknowledge the relevance of a multi-levelled history of the local, national, imperial, and international’ when it comes to understanding humanitarianism. However, she erroneously refers to the war participation of a Red Cross society in India when she actually means the ISJAA.2 By focusing on the latter's relief work, the chapter illustrates the existence of alternative humanitarian actors of significance in the provision of relief to soldiers during wartime in the British Empire.
With the rise of the Bharatiya Janata Party (BJP) to power in India in 2014, and over the following years, questions around the nature of this regime and its increasingly close links to large Indian corporates have drawn attention. That these links exist is beyond dispute. However, their specific nature and what they can tell us about the RSS (Rashtriya Swayamsevak Sangh)–BJP combine, the Sangh Parivar (the family of organizations led by the RSS, including the BJP), is less clear, as in what they might mean for its future trajectory and for the future trajectory of Indian politics.
This chapter, a preliminary exploration of these questions, is largely confined to specific aspects of this government's economic policies. In this context, it will argue that these links are embedded within a specific political trajectory and that this trajectory may lead to eventual possibilities that are neither easy to predict nor necessarily in line with intuitive expectations. Indeed, I will argue that, instead of the apparent stability and supposed strength of the corporate–BJP–state nexus that currently exists, the years to come are likely to see more challenges to this nexus than are usually expected— and a key reason for this is the dynamic produced by this nexus itself.
The historical relationship between the Sangh Parivar and Indian big capital
The relationship between Indian big business and the Sangh Parivar is not a recent one, but arguably such a relationship also did not characterize the RSS's history for most of its existence.