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This chapter explores housing as a foundation for wealth accumulation, emphasizing its dual role as both a consumable resource and an investment. My theoretical contributions are twofold: First, I argue that property rights can transform in-kind transfers into flexible, reliable wealth transfers, enabling recipients to invest in themselves and their children, regardless of the housing’s location. Second, I demonstrate how housing transfers reduce uncertainty and encourage future-oriented investments, thereby driving long-term wealth accumulation. Using three housing programs as case studies, I show that beneficiaries invest in human or physical capital, improving their employment prospects and income. I also examine mechanisms such as relocation, borrowing capacity, and time horizons, finding strong evidence for the latter two. Overall, the large changes to beneficiaries' economic behavior and outcomes suggest the possibility for important psychological, social, and political effects, which I explore in Chapters 4 and 5.
Most analyses of Indian housing policy focus on central-level programs in urban areas. I broaden this scope to examine both central and state-level policies in rural and urban areas over time. This approach reveals that, alongside policies accommodating informality, governments have consistently pursued initiatives to subsidize the construction and sale of formal-sector housing. I then explore why governments might pursue formal-sector housing. One explanation is its alignment with broader planning and development agendas. Another is that it is electorally strategic to create and allocate housing. A third explanation that is relevant considering the focus on ownership in Indian housing policy suggests that some leaders may have an ideological commitment to homeownership. After establishing the broader context of Indian housing policy, I detail the three policies examined in this book. Two policies are based in urban Mumbai, while the third is a national rural policy. Finally, I assess how these policies improve basic housing quality. I find that each policy achieves its immediate goal, with Chapters 3, 4, and 5 exploring the broader economic, social, and political impacts.
This chapter explores the effects of government-subsidized homeownership on dignity. I develop a two-part definition of dignity as beneficiaries' experienced agency in their own lives and in their relationships with others. This definition builds upon and engages with work in philosophy, history, political science, and international development. I further show how housing shapes individuals' perception of themselves and the future through quotes, causally identified effects, and a measure of dignity based on eye contact. Broadly, beneficiaries seem to be much more able to pursue their own goals and interests and assert themselves in society. I provide evidence for my theoretical mechanisms, which are related to wealth, certainty about the future, and the fact that housing is an important marker of status in society. This chapter highlights the importance of studying dignity in its own right, but it also serves as an important bridge connecting the effects on income and wealth, as explored in Chapter 3, to the effects on political behavior in Chapter 5.
India’s welfare state offers a wide array of initiatives, including pensions, subsidized loans, school lunches, employment guarantees, food rations, and subsidized housing. Unlike other programs, subsidized housing transfers wealth, significantly influencing household decision-making across various aspects of life. It shifts psychological and behavioral outcomes related to poverty and enhances beneficiaries' sense of control and relationships. In contexts where the poor are often neglected, these changes empower beneficiaries to advocate for their interests within their communities. The study finds the greatest benefits in programs that do not require relocation and in urban areas with dynamic real estate markets. Property rights are crucial for success. The chapter finally highlights the distributional consequences of subsidized housing, suggesting both positive and negative externalities on broader communities. Overall, the findings illustrate how wealth shapes household decision-making among low-income, upwardly mobile citizens and emphasize the need for welfare policies that promote inclusive and accountable democracies, especially as the middle class grows.
This article analyses the contribution of Mīrzā Āqāsī (1197–1265/1783–1849) to the political theology literature of the Qajar period and, consequently, to the dynamics and tensions between Sufism and power in Iranian Shi‘i society. Āqāsī was the first minister of the Qajar king Muḥammad Shāh (r. 1250–1264/1834–1848) and the author of an important political treatise titled Chahār-i faṣl-i sulṭānī va shīam-i farūkhī (The Four Royal Discourses and the Nobles’ Principles of Conduct). This treatise presents several original features, particularly regarding the classical views on the spiritual and political hierarchy in Islam, as well as within the context of the culture of authority in a Shi‘i setting. These views are expressed by Āqāsī in a partially initiatory mode, which renders their interpretation complex and open.
This article explores the complex professional and personal relationship between Edward Hume, an American missionary physician, and Fu-ch’ing Yen, a Chinese physician trained in the United States, during their work at the Yale University medical mission in Changsha, Hunan, from 1906 to 1926. The partnership between Hume and Yen exemplifies the collaboration and compromise required to sustain and develop a major medical institution in provincial China, highlighting broader tensions in early twentieth-century Sino-American medical education and professional identity. Their differing priorities led to a temporary rift over the purpose of their work at the Yale mission, reflecting deeper debates about professional identity, Sino-foreign cooperation, and the evolving dynamics of Western medicine in China. Drawing on correspondence, institutional records, and contemporary reports, this study situates their partnership within broader trends of professionalisation and the localisation of scientific medicine in Republican China. It argues that the negotiation of professional status was pivotal in shaping the trajectory of their collaboration and offers insights into the local, structural, and personal dimensions of Sino-foreign cooperation in medical work.
This article surveys the life and work of Benjamin Clough (1791–1853), Wesleyan Methodist missionary to Ceylon, focusing on his contributions to the study of Pali and Buddhism. It attempts to show that he inaugurated the Western study of Pali and that he should be recognised as one of the most important early scholars of Buddhism.
The texts left behind by the Old Turks, who were ruled by various tribes and dynasties between AD 550 and 840, are found on different objects and spread across a wide area. These Old Turkic texts carry much valuable information about the Old Turks to the present day. Notably, the inscriptions of the khaganate consist of longer texts and serve as historical sources. Additionally, there is a much larger number of inscriptions consisting of shorter texts with various contents. Although it is understood that these texts were created by men, many references to women are encountered. In the inscriptions, the god Tengri is masculinised and associated with the khagan, while Umay, who was likely a goddess, is associated with the khagan’s wife, the khatun. It is observed that both the ruler and the ruler’s wife were chosen by the deity, and the power to rule was granted to them by the deity. Based on this, expressions related to women have been identified in the Turkic inscriptions found across a vast geography, the collected data have been presented, and they have been evaluated collectively. Along with the role of women in society, the reasons why queens were chosen by the deity have been explored.