To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter begins the empirical examination of the second political service provided by firms: societal control. I situate this political service within China’s solid waste treatment sector, where the development of waste incineration plants has consistently faced public opposition and protests. Drawing on original data from all 351 incineration plants built or under construction in Chinese cities between 1999 and 2016, as well as records of protests against these plants, I demonstrate a strong relationship between protests and firm ownership in this sector. During the bidding stage for waste treatment contracts, local governments factor in societal control when selecting firms to build and operate these plants. If local governments anticipate employing appeasement strategies toward protesters, private firms are more likely to thrive in a city. Conversely, if governments expect to rely on suppression strategies, state-owned enterprises tend to dominate.
Even in the most mundane sectors, firms are still required to provide political services. This chapter examines how the urban bus sector across Chinese cities became a focal point for visibility projects starting in the early 2000s and how this trend led to an uncoordinated, nationwide deprivatization of the urban bus sector by city governments beginning in 2005. These actions contradicted policies that encouraged private provision of bus services.
Using an original dataset on visibility projects and sectoral data from 288 Chinese cities covering the urban bus sector between 1996 and 2016, the chapter demonstrates how successive waves of visibility projects were closely linked to the reversal of marketization in the sector. The chapter opens with an account from a city government official describing their efforts to force private firms out of the urban bus sector, and is enriched with detailed interview notes throughout.
A common yet often overlooked political service provided by companies is funding authoritarian officials’ visibility projects – the key concept in this chapter. In the absence of elections, authoritarian officials often demonstrate their competence and loyalty to leaders by initiating ambitious, large-scale infrastructure or public projects. These projects prioritize appearance and scale over practicality, cost-effectiveness, and sustainability, as they are designed to enhance the officials’ political visibility in the system and career prospects. This chapter defines this concept and identifies the conditions under which visibility projects arise within a sector. It offers numerous real-world examples of visibility projects, including wastewater treatment plants, industrial parks, desertification control efforts, and programs such as “Grain for Green,” among others. It traces the emergence of visibility projects to flawed authoritarian personnel management systems that emphasize both competence and loyalty.
Owing to their scale and wasteful nature, government officials often solicit contributions from firms to launch visibility projects. Private firms, however, are at a disadvantage compared with state-owned enterprises, given their more limited financial resources. Consequently, visibility projects are often associated with the decline of private firms within a sector.
In this concluding chapter, I argue that the authoritarian state in China can only make “somewhat credible” commitments to capital, as it cannot and will not fully restrain itself from politicizing business. Embedded in China’s political-economic model, the politicization of business undermines investor confidence owing to the unpredictability of state demands for political services, both in their occurrence and costs.
As an additional layer of firm competition, private firms – despite often excelling in efficiency and quality compared with state-owned enterprises – face inherent disadvantages in providing political services owing to their hard budget constraints and limited political capital. Consequently, the politicization of business undermines China’s long-term ability to attract private investment and further distorts its economic model, shifting it even more toward a state-led framework.
This book also offers insights into China’s prospects for sustainable development. By examining sectors key to sustainability, it reveals a critical mismatch between China’s stated goals of sustainable development and its current methods. Without embedding long-term objectives into the incentive structures for government officials, visibility projects and state–business collusion in critical sectors are likely to persist. This misalignment could hinder China’s transition from a model of growth at all costs to one centered on sustainable development.
In this paradigm-shifting history, two leading historians of India re-examine the making of the Indian constitution from the perspective of the country's people. In a departure from dominant approaches that foreground the framing of the text within the Constituent Assembly, Ornit Shani and Rohit De instead demonstrate how it was shaped by diverse publics across India and beyond. They reveal multiple, parallel constitution-making processes underway across the subcontinent, highlighting how individuals and groups transformed constitutionalism into a medium of struggle and a tool for transformation. De and Shani argue that the deep sense of ownership the public assumed over the constitution became pivotal to the formation, legitimacy and endurance of India's democracy against arduous challenges and many odds. In highlighting the Indian case as a model for thinking through constitution making in plural societies, this is a vital contribution to constitutional and democratic history.
Sanseitō is a fringe Japanese political party founded during the coronavirus disease 2019 (COVID-19) pandemic that has won several seats in the National Diet since 2022. Initially coming to prominence as a promoter of anti-vaccine narratives, the party has since promoted a conspiracist worldview that connects to more conventional right-wing nationalism and addresses a much broader range of issues and beliefs. In this article we outline the core tenets of this worldview and examine how attention to its construction as a participative political ideology sheds light on the party’s political actions and motivations.
The Ming dynasty’s survival depended on locating and employing men with the ability to direct military forces, and contemporary observers were deeply concerned with the nexus of command, troop morale, and dynastic fighting capacity. This essay focuses on the years following the Tumu Crisis of 1449, a time when dynastic authorities were particularly alive to issues of military ability, and it draws on the perspectives of two men, the Minister of War, Yu Qian 于謙 (1398–1457), and another more junior official, Ye Sheng 葉盛 (1420–72). The essay offers a snapshot of how military ability was defined, cultivated, assessed, and rewarded. Further, it suggests that, read carefully, the writings of Ye Sheng and Yu Qian not only offer insight into the views of elite civil officials but also shed light, however faint and wavering, on military labor and working conditions for those who fought and commanded for a living.
In contemporary Thai politics, the rhetoric of “superwoman” (ผู้หญิงเก่ง) has gained prominence. This paper theorises the intersection of gender, politics, and neoliberalism within the Thai context. While neoliberalism reinforces precarity, it also fosters flexibility, empowerment, and autonomy for some. To understand the origins of the “superwoman” rhetoric, I employ a qualitative method that involves interviewing Thai women MPs who are in the Committee that oversees activities including children, young adults, women, elderly, persons with disabilities, ethnic groups, and gender diverse individuals (คณะกรรมาธิการกิจการเด็ก เยาวชน สตรี ผู้สูงอายุ ผู้พิการ กลุ่มชาติพันธุ์ และผู้ที่มีความหลากหลายทางเพศ). It emerges that some women politicians embody neoliberal selves (Chen 2013), where the central neoliberal principle involves treating homo economicus as the model of personhood. Their bodily dispositions align with the pursuit of individual choices, led by entrepreneurial activity in a capitalist commodifying culture. I examine the interplay between neoliberalism and Thai women politicians as immanent neoliberal subjects who epitomise hegemonic femininity (Baer 2016; Chen 2013) while simultaneously working toward political changes. While literature on neoliberalism and gender focuses on how women distance themselves from the politics of the collective and unchanged structural inequalities, Thai women politicians embody and manoeuvre normative femininity (where opulence symbolises their agency) while also working toward mobilising political change.
The conventional literature suggests that the Chinese party-state has further strengthened social control and reinforced stability maintenance through expanded grassroots delegation. However, drawing on fieldwork interviews, government reports and media coverage, this article demonstrates that initiatives aimed at delegating power may actually weaken the government’s substantive responsiveness, thereby hindering the everyday management of disputes. The inherent tension of decentralization within a centralized political system leads to an uneven distribution of incentives and resources among agents at various levels. While more logistical powers (such as surveillance and mundane daily services) are allocated to grassroots governments, most decision-making and coercive powers (law enforcement and court rulings) remain in the hands of district-level functional departments. Grassroots officials are increasingly required to take broad responsibility for resolving citizen complaints, yet they face significant obstacles in mobilizing the relevant functional departments to address these issues. The reduced efficiency of problem-solving at the grassroots level not only increases the burden on grassroots bureaucrats to appease aggrieved citizens but also diminishes the effectiveness of initial efforts to contain routine grievances and prevent their escalation. This poses greater challenges for higher-level governments in balancing control and inclusivity, as well as in maintaining the legitimacy of state-sanctioned participatory institutions and the regime.
Which policies can help households improve their economic, social and political status? Building Social Mobility is an in-depth exploration of how policies to subsidize homeownership in low- and middle-income countries shape beneficiaries' decision-making in nearly every facet of their lives. Tanu Kumar develops a multidimensional and cross-disciplinary theory that argues that these initiatives affect how citizens invest in the future, climb out of poverty, develop agency in their social relationships, and exert power in local politics. Kumar supports the theory using a multi-method study of three policies in India. Evidence includes a natural experiment, original surveys, paired qualitative interviews, and an 18-year matched panel study. Building Social Mobility is a book about both housing and behavior. It goes beyond assessing the effects of an important policy to provide deep insights about how upwardly mobile citizens make decisions and the interactions between wealth, dignity, and voice in low- and middle-income countries.