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The relationship between farming and the emergence cities is a key question in the archaeology of western Asia and Europe. In this study, Amy Bogaard explores how the earliest villages and cities were sustained through evolving agricultural strategies. Deploying the latest methods and evidence, she offers new approaches for predicting how settlement scale and density shaped agricultural practices, and for reconstructing farming methods as they evolved alongside urbanisation. Bogaard demonstrates how Neolithic farming took off with the integration of small-scale cultivation and herding, held together by the work and ownership claims of households. Urbanisation challenged resilient Neolithic farming practices, as early cities co-evolved with the expansion of low-input cereal monocultures. Nevertheless, diverse Neolithic farming traditions persisted in these urban landscapes, creating richer agroecologies and more sustainable cities. Bogaard's study offers exciting insights into how farming and cities emerged in the deep past, along with the theory, toolkit, and data necessary for building knowledge of ancient farming, and for reflecting on farming futures.
The Arab region has suffered over a decade of extreme conflict, with significant repercussions for the development of higher education in conflict-affected countries. Yet higher education remains marginal to recovery debates in the region. This book addresses this gap through comparative analysis of five war-affected contexts: Iraq, Libya, Syria, Yemen, and Gaza. Based on extensive fieldwork and sustained policy engagement, it reveals how universities have endured protracted conflict, adapted under extreme constraints, and participated in reconstruction efforts-often with minimal external support. Challenging dominant approaches to post-conflict intervention, it foregrounds local agency, institutional adaptation, and nationally driven processes. It also documents the shift toward recognizing higher education as both a humanitarian concern and a developmental priority. This is the first study to position universities at the center of recovery discourse in conflict-affected Arab states. This is a Flip it Open title and may be available open access on Cambridge Core.
Foreign investments may play a pivotal role in promoting the sustainable development of Africa. This book charts Africa's investment law revolution through the lens of the continent's Renaissance. It provides a rigorous and critical examination of how the continent is reshaping the rules of engagement. In many respects, African States and organizations have been extremely proactive and innovative in reforming investment treaties. They have continuously sought to strike a balance between, on the one hand, the effective protection of foreign investments, both in substantive and procedural terms, and, on the other hand, the legitimate exercise by the host State of its regulatory powers. These efforts have resulted in legal instruments that now feature important provisions on environmental protection, human rights, corporate social responsibility, labour standards, and public health.
Shells were an important product in the prehistoric and ancient worlds. Dating back to the Palaeolithic period, shells are among the earliest symbolic artefacts and are a key indicator of human cognitive evolution. In this volume, Daniella E. Bar-Yosef Mayer offers a multi-disciplinary, global survey of shell artefacts in human history. Integrating approaches from biomineralogy, palaeontology, and geoarchaeology, she shows how humans exploited shells as fundamental components of material culture, alongside lithics and ceramics. Bar-Yosef Mayer traces how the transition to farming was accompanied by technological advances and innovations as reflected in new artefact types, including decorative objects, such as pendants and bangles, as well as tools and vessels, such as containers and fish-hooks. Her study also considers the use of shell money as currency in historical periods. Featuring examples of shell technology from around the world, this volume serves as an introduction to the topic and is suitable for use in courses on human prehistory and early civilizations.
Will Kaufman now brings his award-winning cultural history up to the present: to a USA poised on the brink of autocracy under Donald Trump and the MAGA movement. His second instalment explores songs from all genres that respond to war, racism, sexism, terrorism, the climate emergency and political oppression: including the crisis of Trumpism itself. The struggles of the American project have always, the author reveals, been sung into history; and his aim is to preserve and continue this venerable tradition. The musical sweep is broad. It includes Indigenous and immigrant songs, the Broadway musical, opera, symphonic music, swing, bebop, free jazz, avant-garde and electronica, Puerto Rican and Hawaiian resistance anthems, Mexican corridos, blues, rock, soul, country, folk, gospel, punk, riot grrrl, heavy metal, disco, hip-hop, rap, and reggaeton. Revealing the myriad ways in which American song reflects the fight for social and political justice, it is an essential intervention.
Camp Ford's Civil War tells the story of Union and Confederate soldiers and civilians, enslaved people and refugees, and the natural world around them during the Civil War. The focal point is a ten-acre piece of land where nearly 5,000 Union prisoners of war sat out of battle while fighting their own distinctive kind of war. The narrative also explains the conflict in the wider southern Trans-Mississippi theater, a place that remains in the historical and historiographical shadow of the Civil War elsewhere. This is a story of what became of the largest prisoner of war camp west of the Mississippi River, but it is also a story about the war in the 200 mile radius around the prison camp - the geographic medium in and through which a remarkably diverse range of human and non-human communities swirled and overlapped to create a fascinating, if understudied, narrative of the Civil War.
Immigration has reshaped and transformed societies, redefining what it means to belong. As movement across borders accelerated after World War II, European cultures diversified in profound and lasting ways. 'Beyond Cosmopolitanism' offers a comprehensive examination of the people who actively support immigration, tracing how their attitudes vary across countries and evolve over time. It reveals who these individuals are, where they live, and how deeply rooted their views are – whether through personal relationships with immigrants or through civic and political engagement on immigration issues. Drawing on cross-national statistical analyses, original survey experiments, and in-depth qualitative interviews, Rahsaan Maxwell uncovers the complex motivations and commitments behind these attitudes. With additional insights from civic engagement in the United States and global patterns of immigration opinion, this book provides a wide-ranging perspective on the forces shaping public support for immigration today.
This book is a politically urgent and critically rigorous study of the re-emergence of tragedy in American literature since 1945. It argues that literature appeals to tragic forms and figures to narrate the lived experience of labor during a period of social upheaval. In the novels of William Gaddis, Sylvia Plath, Thomas Pynchon, Kathy Acker, Philip Roth and Chimamanda Ngozi Adichie, the generic coordinates of tragedy attach to the precarious work-lives of multiple characters in ways that bring labor into direct conversation with a literary history of tragedy. It explores Faustian pacts in The Recognitions (1955) and the inescapable determinism of The Bell Jar (1963), through the sacrificial scapegoat and singing choruses of Gravity's Rainbow (1973), the Oedipal reckoning of Blood and Guts in Highschool (1984), to the Shakespearean bloodlines of The Human Stain (2000) and the tragic forms of alienation in Americanah (2013).
Between 1939 and 1945, the Nazi regime presided over one of the largest campaigns of state-sponsored assimilation in modern history. Across Europe, millions of people were classified as members of the “master race” amid the horrors of the Second World War, a huge number of whom renounced their nationality to embrace Hitler's cause. Making Germans recounts this endeavor through the prism of its model, the Re-Germanization Procedure, a special initiative of demographic engineering run by Heinrich Himmler's SS which sent select foreign subjects to undergo conversion in the heart of the Third Reich. By documenting the experiences and relationships of the ordinary civilians who participated in the program, and examining the impact of their involvement, Bradley Nichols reveals a key interplay between Nazi empire-building at home and abroad. In that vein, this study offers a fresh take on the much-debated question of whether the Holocaust was a form of colonialism. This title is also available as open access on Cambridge Core.
This Companion explores the relationship between American literature and the Cold War. It shows how American writers offered critical depictions of social conformism amid the Cold War drive for consensus and McCarthyite persecution during the Eisenhower years. From the formal experiments of Beat and Black Mountain writers and the countercultural politics of the New Left to the postmodernism of the Reagan era, literature oscillated between tropes of 'freedom,' aligned with the Western geopolitical imagination, and 'constraint,' associated with supposedly totalitarian communist regimes. Writers also confronted the threats of nuclear annihilation, environmental crisis, and US imperial overreach. Influenced by the Civil Rights movement, marginalized communities developed literary practices that articulated resistance and demands for liberation, often in solidarity with global anti-colonial struggles. Work associated with second-wave feminism, the Black Arts Movement, American Indian and Chicano/a renaissances, and gay and lesbian movements challenged both the ideological certainties and representational conventions of the liberal status quo.
A Klan rally where four Black men were almost burned alive. A hotel manager pouring acid into a pool to chase out Black swimmers. Brutal assaults of peaceful demonstrators at the site of a former slave market downtown. A shooting into the cottage rented for Martin Luther King, Jr. Each form part of a rarely told and riveting story of civil rights in the nation's oldest city, St. Augustine, Florida. At the height of his fame, King found his treasured doctrine of nonviolence challenged as never before-all as the fate of the Civil Rights Act, the most consequential legislation of the twentieth century, hung in the balance. In this intimate exploration based on hundreds of interviews, Martin Dobrow introduces an extraordinary collection of idealists-Black and white, young and old, gay and straight-who were drawn into the movement, putting their lives on the line for racial justice.
Examining the growing numbers of Palestinian women working in Israel as doctors, lawyers, and high-tech engineers, this study documents their efforts to forge successful feminine subjectivities along the fault lines of neoliberal diversity. Through a wide array of interviews, Amalia Sa'ar and Hawazin Younis explore the experiences of women through periods of relative political stability and during war. The book considers their changing attitudes towards success and prestige and their navigation of tensions and conflicting expectations. Additionally, Sa'ar and Younis examine the paradoxical adaptation of neoliberal diversity within Israel's system of racial exclusion and the devastating effects of war on these already precarious mechanisms of inclusion. Finally, this study introduces the concepts of multiple cultural competence and critical cultural competence, highlighting minority women's unique contributions and shifting the burden of inclusion from minorities to the majority.
School board meetings have become the battleground for some of the most contentious political battles in the United States, but their importance extends beyond current hot-button issues. In Democracy Speaks, Jonathan E. Collins offers a groundbreaking exploration of how local school boards shape public voice, democratic accountability, and educational equity. Collins presents the importance of public discourse at school board meetings as central to effective school board governance, and more broadly shows how everyday civic spaces like school board meetings can either deepen or erode trust in government. The book also develops a new theoretical lens for thinking about democratic accountability in this setting - 'deliberative culture' - to trace how discursive norms can result in impactful school reform. At a time when public education is caught in political crossfire, this book offers a hopeful, research-driven framework for reimagining school governance as a site of meaningful public engagement.
Building the Parish Church in Late Medieval England investigates the architectural, artistic, and socioreligious cultures of local places of worship between the Black Death and the Reformation. Zachary Stewart provides the first systematic account of a new type of parish church distinguished by the absence of any structural division between the nave and chancel. Tracking the development of this type across time, place, and setting, he explores how its integrated format expressed, reinforced, and reproduced collective processes related to the conception, construction, and provision of parochial space. The result, he argues, was nothing less than a novel kind of public monument to collaborative action. Informed by a wealth of fresh archival, archaeological, and architectural research, with special attention to East Anglia, Stewart's study demonstrates the importance of the parish church as a center for innovative material production in late medieval England. It also reveals how non-elite social configurations shaped local life on the eve of the modern era.
Volume II offers an authoritative new guide to life in the Crusader States of the Levant and the Eastern Mediterranean. Across nineteen chapters, leading experts explore how the crusaders not only imposed their own ideas and practices on the Levant but also adapted to its diverse landscapes and societies. With a strong emphasis on material culture, this volume offers a series of interpretative essays covering medicine, law, intellectual life and religious practice, while also providing a fresh treatment of topics including warfare, castles, the Military Orders, art, architecture, archaeology, and many aspects of daily life.
The Psychopath and the Twentieth-Century American Novel examines the psychopath as a new kind of monster. Frederick Whiting reads novels – ranging from pulp fiction to belles lettres – that draw on science, law, and popular journalism to try to explain this threatening new creature. Through these readings, this book uncovers the ways in which the figure of the psychopath that populated so many twentieth-century American novels expressed cultural anxieties about sexuality, race, gender, and class – even as the psychopath marked the shifting boundaries of the category of 'the human.' Whiting offers an interdisciplinary analysis showing how literature, science, law, and popular journalism inform each other. Ultimately, he concludes, this episode in the genealogy of monstrosity amounts to a transformation in the evolving concept of the monstrous itself – from a violation of our nature to a violation of our narratives.
The Lutheran pastor Dietrich Bonhoeffer courageously resisted the Nazi regime. Yet, while inspired by sincere faith, his resistance was also politically short-sighted. In this study, Douglas G. Morris explores how Bonhoeffer's fear of the regime's assault on Christianity led him to neglect the liberal democratic value of equal justice under law. While opposing Nazi racism against Jews, Bonhoeffer always believed that they must eventually convert. Scorning Hitler's rule as godless, Bonhoeffer imagined in its place a secular government under Christ that was authoritarian, hierarchical, and anti-egalitarian. Thus, Bonhoeffer had little to offer Jews, other marginalised groups, or political dissenters. Based on a careful probing of extensive secondary literature and a meticulous analysis of Bonhoeffer's own writing, this study demonstrates how his faith both inspired his anti-Nazism and constrained his political understanding.
How do we describe the collective identity of people who make a popular revolution? Notwithstanding marked differences, most accounts understand revolutionary collectives as partisan and relegate spectators to irrelevance-or, worse, to the ignominy of cowards and traitors. Revisiting histories of the 1979 revolution in Iran, Arash Davari explores how millions of people defied expectations and joined popular assemblies to demand the fall of the Pahlavi regime. Through the lens of recent global social movements, Insurgent Witness presents an archetype of collective identity as partisan and spectator at once. Combining novel findings with a fresh methodological approach to previously considered collections, this book presents a distinct concept of revolutionary subjectivity-one that describes the terms of mass revolt in Iran and at the same time challenges prevailing assumptions about social change and popular sovereignty in contemporary political thought.