To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Reduplication is a linguistic phenomenon whereby a segment, or a part thereof, is repeated to convey grammatical functions and as a means of lexical derivation. In Semitic, reduplication is widely attested and productive both in the nominal and the verbal systems. Modern South Arabian Languages (MSAL) are no exception, in that various reduplicated patterns are attested, among which the most common are C1C2C1C2, i.e. Soqotri ḥálḥal “gris” (Lonnet 2008: 130), Jibbali/Shehret xɔlxɔ́l “Brown-spotted grouper” (Castagna 2024: 9) from Proto-MSAL *√xl(xl) “brown/grey”, and C1C2C3C3, i.e. Mehri həźīrūr “to go pale, green, yellow” (Johnstone 1987: 163), Jibbali/Shehret šəṣ́rɔ́r “yellow” (Johnstone 1981: 265) from Proto-MSAL *√šṣ́r “(to be) yellow, green”. Another type, namely C1C2C3C2C3, has received little attention to date, despite its attestation in Modern South Arabian where it is more frequently, but not exclusively, found in the eastern branch (Jibbali/Shehret and Soqotri). This study primarily aims to provide an account of the morpho-phonological and semantic characteristics of this pattern.
This chapter contributes to the ongoing debates (Mansfield, Osborne, Pennell and McCartney) about enlistment in the Great War. It argues that mules were procured and muleteers were enlisted by using legal methods that left mule owners and men of military age with little alternative. Before discussing muleteer recruitment, it is important to understand mule procurement because initially, as reflected in the name of the operation at Famagusta, the Mule Purchasing Commission, the focus was on purchasing mules. By July 1917, the focus had clearly switched to muleteers when the name changed to Muleteer Recruiting and Supply Purchasing Staff and greater numbers of muleteers were recruited in comparison to mules. In the case of the Cypriot Mule Corps the peasant and labouring classes were given little option but to enlist to serve in the British army, as the British were able to play on local push factors to pull in volunteers.
This article seeks out the spaces and strategies through which hereditary women performers enacted mobility and articulated power in early modern South Asia. The fraught relationship between a Multan-based courtesan, Murad Bakhsh, and a Durrani aristocrat of Dera Ghazi Khan, Muhammad Raza Khan Pupalza’i, is at the heart of Raza’s Persian memoir titled Jaur-o-Jafā, which is written in a distinctive literary style and lavishly illustrated with several miniature paintings. While overtly about the romantic entanglements of Murad and Raza, the story offers us a window into the cultural history of south-western Punjab during the political tumult of the late eighteenth century. It features a range of characters, including Multan’s last Durrani ruler, Muzaffar Khan (1775–1818), and a vast retinue of courtiers, musicians, and messengers embroiled in Raza and Murad’s love–hate story. The article focuses on the many journeys Murad took during her life, highlighting her ‘courtesanly mobility’. Written by her paramour-turned-enemy, we read Jaur-o-Jafā against the grain to amplify the voice of Murad Bakhsh in order to highlight the arc of her mobility, resistance, and agency in defying the limits of both patriarchal honour and the determining social, legal, and political positionalities of women in the region.
Modernisation had seen life expectancy rates rise and infant mortality rates drop, resulting in a dramatic increase in the Cypriot population, which led to a surplus of people searching for work. The British prevented them from migrating to places with work, thus making the Cypriot Mule Corps a golden opportunity. The service of Cypriots in the British armed forces during the Great War was truly enormous proportional to the population of the island. The British knew how to pull the Cypriots into the Mule Corps, and they knew how to limit their own responsibilities towards these men too. British imperial power was reflected in the passing of laws to procure mules more or less forcibly. In Salonica, they were worked very hard. Yet it was soon realised that mules, no less than men, needed to be rested to reduce sickness and casualties, and extract more effective work out of them.
Over the past decade, an increasing number of athletes of mixed Chinese and Black/African heritage have become public figures, often labeled as the “hope for the nation” by online Chinese media. By collating and analyzing online media discourses on the best-known figures among them, this paper attempts to theorize the Chinese term, “zhongfeihunxue (literally ‘China-Africa mixed blood’).” It demonstrates that underneath the seemingly positive affect of hope, the racial niche carved out for these mixed athletes by such discourses is underpinned by a complex form of Chinese racial nationalism characterized by heightened expectations, reinforced stereotypes, and intersectional anxieties.
The British invasion of the Zulu kingdom in January 1879, the imposition of British colonial rule from 1880 onwards, and the subsequent undermining of the Zulu royal family and the destruction of the kingdom from the 1880s to the early twentieth century have received attention in numerous historical publications and dissertations. While the primary focus of these studies is on how the British colonists placed the primary members of the Zulu royal family such as King Cetshwayo kaMpande and King Dinuzulu kaCetshwayo under siege, none has explored the impact of the British hostility toward other senior members of the Zulu royal family, such as Prince Ndabuko kaMpande and Prince Shingana kaMpande. Only Robert R. R. Dlomo and Jeff Guy have made brief references to these issues in their biographies of Kings Cetshwayo and Dinuzulu and Harriette Colenso. It will be shown below that the incarceration of Shingana and Ndabuko alongside their nephew, Dinuzulu, from 1889 to 1898, and the re-arrest, trial, and banishment of Shingana to kwaThoyana near Amanzimtoti from 1910 to 1911, and the re-arrest, retrial, conviction, and banishment of Dinuzulu to Middelburg from 1911 to 1913 were part of the British efforts to completely destroy the senior section of the Zulu royal family popularly known as the Usuthu.
By reconstructing the boundaries of a ‘community’ that shared the same emotional horizon when it came to love, this article explores the role that concepts of romantic love played in the development of modern ideas of sexuality, with a specific focus on the relationship between women, sexual desire and pleasure. After a brief description of the Italian historical and cultural context in which Paolo Mantegazza developed his sexual science and the role that romantic love played within it, I analyse his Fisiologia dell’amore to show how, even without explicit references to sexual acts, the book clearly alludes to sexual desire and pleasure. I then examine a selection of letters from Mantegazza’s female readers to demonstrate their enthusiasm for the book. Finally, I show how ideas of romantic love and the introspective enquiry prompted by reading Mantegazza also affected women’s awareness of themselves as sexed beings capable of and entitled to experiences of pleasure.
This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book argues that Cypriot mules and mule drivers played a pivotal role in British logistics in Salonica and Constantinople, especially the former. It explores Cypriot society from late Ottoman through to early British rule, until the Great War. The book covers the role of Cyprus during the Great War beyond the Mule Corps to show that the Cypriot contribution was much greater. It explores the impact of the war on Cypriot socio-economic conditions, particularly of so many men serving abroad on the local economy and society. The book delves into the formation of the Mule Corps. It also explores questions such as why and how Mule Corps was formed, why Cypriot mules and men were selected, and its administration and organisation.
This chapter begins by describing the 'spontaneous' migration of the population of the Western Front areas of the Russian Empire at the outbreak of war in 1914 along with deportation of others, including Russian subjects. It examines the causes and consequences of mass movement of refugees that began in the summer of 1915, the efforts of the authorities to accommodate refugees in the rear and ensure their welfare. The chapter addresses the activities of public organisations before and after February 1917 and the activities of the main Soviet organisation for refugees after the Bolshevik revolution. After the change of power in February 1917 and the general democratisation of political life, refugee committees, including national committees, were reformed to include an elective element. After signing the Brest-Litovsk peace treaty, the Soviet government was obliged to prepare for the re-evacuation of prisoners of war and refugees on its territory.
This book is about the Cannes Medical Conference of April 1919 and its long-lasting impacts in the humanitarian space. In the aftermath of the First World War, as the world order was being redesigned, this conference served to shift the Red Cross movement towards peacetime and public health work. The book examines the origins, course and consequences of the Cannes Medical Conference, and its wider legacy within the Red Cross movement: a legacy which is very significant yet almost completely undocumented. The book demonstrates that this medical conference was a watershed moment that served to pivot the Red Cross movement across the world, from war and conflict-related activities to peacetime programs such as relief, disease and disaster management.
This book is about the language of the European Union’s response to the threat of terrorism: the ‘fight against terrorism’. Since its re-emergence in the wake of the terrorist attacks on September 11, 2001, the ‘fight against terrorism’ has come to represent a priority area of action for the European Union (EU). Drawing on interpretive approaches to International Relations, the author outlines a discourse theory of identity and counter-terrorism policy in order to explore the ways in which the EU’s counter-terrorism discourse has been constructed and the ways in which it functions. Importantly, the author shows how the ‘fight against terrorism’ structures the EU response to terrorism through the prism of identity, drawing our attention to the various ‘others’ that have come to form the target of EU counter-terrorism policy. Through an extensive analysis of the wider societal impact of the EU’s ‘fight against terrorism’ discourse, the author reveals the various ways in which EU counter-terrorism policy is contributing to the ‘securitisation’ of social and political life within Europe.
Chapter One outlines the analytical techniques that were used to explore the EU’s ‘fight against terrorism’ discourse. The chapter contends that language and identity are significant in that they help to construct the ‘fight against terrorism’ discourse, which it is argued makes the practice of EU counter-terrorism policy possible. The chapter considers three theoretical concepts that underpin this investigation into EU counter-terrorism policy: discourse, representation and securitisation. The chapter outlines the methodological approach used to conduct this analysis of the ‘fight against terrorism’: a three-step process of discourse analysis. The chapter concludes with a discussion of how the analysis was itself completed and why various texts were selected for analysis.
Chapter Five investigates the strand of the ‘fight against terrorism’ discourse that connects the threat of terrorism to ‘violent religious extremism’, ‘radicalisation’ and the threat of the ‘Muslim’ other. The first part of the chapter maps the emergence and evolution of this stand of the discourse. The chapter shows how in its initial phase the language of ‘radicalisation and recruitment’ to terrorism contained an assumption that ‘radicalisation’ was something more likely to occur in Europe’s ‘Muslim communities’, arguing that the impact of this was to implicitly construct the ‘Muslim’ other as a potential terrorist threat. The second part of the chapter critiques the concept of ‘radicalisation’ demonstrating how knowledge about ‘radicalisation’ is highly contested and retains an implicit racial bias against the ‘Muslim’ other, which it has been unable to shed. I conclude by considering how the logic of counter-radicalisation is making possible a new form of precautionary security governance, the impact of which is the further securitisation of social and political life within the EU
The final chapter highlight the main contribution that this research makes to debates on EU counter-terrorism policy. The first part argues that an exploration of language, identity and the study of ‘others’ is essential if we are to develop a comprehensive understanding of the EU’s ‘fight against terrorism’. The second part considers the EU’s emerging role as a holistic security actor. The third part demonstrates how the EU is developing a particular security identity that is committed to the creation of a system of precautionary security governance. The fourth part reflects on the implications of the ‘fight against terrorism’ for ‘human rights’ in the EU area, as well as the extent to which the EU counter-terrorism response can be considered effective. The fifth part offers some discussion of future avenues for research, including some of the limitations of the interpretive approach adopted in this study. Finally, concluding remarks are offered on the significance of the EU’s ‘fight against terrorism’ discourse.