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In his influential Laws of Thought (1854), the mathematician George Boole presented a formulation of logic using algebraic expressions and manipulations. His widow, Mary Everest Boole, undertook an ambitious project of disseminating his ideas by introducing lay audiences to the law of pulsation, a prescription for correct reasoning that incorporates two of his fundamental insights. Contemporary scholarship presents a fragmented picture of Mary Boole, regarding her largely as a source of information on the religio-psychological impetus for her husband's contributions to logic, among other matters. Some studies rightly acknowledge that her better-known commentary on educational reform relates to a promotion of the Laws of Thought, yet these typically fail to expand on how she articulated such relationships for readers. This paper provides a more complete understanding of her efforts by examining texts on various subjects motivated by a dedication to propagating as much as fulfilling the intellectual legacy she associated with her husband. In doing so it considers her interventions – like those undertaken by other Victorian women who sought to cultivate scientific enterprises – within a contextual framework broad enough to include strategic responses to cultural realities and possibilities.
Gay-Lussac is best known for his chemical work but also made important contributions to other physical sciences and technology. This is the first work to examine critically both the scientific work and the man behind it. Joseph Louis Gay-Lussac (1778–1850) lived through three revolutions in France and his life reflected the social transformations taking place around him. His education and early progress in science depended on the Revolution of 1789 and on the patronage of the chemist Berthollet, a close associate of Napoleon Bonaparte. Gay-Lussac may be seen as the first 'professional' scientist and indeed, throughout the book, Professor Crosland emphasises that he knew how to use his science to solve practical problems and was able to profit considerably from this application.
Charles Darwin is a towering figure in the history of science, who changed the direction of modern thought by establishing the basis of evolutionary biology. With a Foreword by Sir David Attenborough, this is a fascinating insight into Darwin's life as he first directly addressed the issues of humanity's place in nature, and the consequences of his ideas for religious belief. Incorporating previously unpublished material, this volume includes letters written by Darwin, and also those written to him by friends and scientific colleagues world-wide, by critics who tried to stamp out his ideas, and admirers who helped them to spread. They take up the story of Darwin's life in 1860, in the immediate aftermath of the publication of On the Origin of Species, and carry it through one of the most intense and productive decades of his career, to the eve of publication of Descent of Man in 1871.
In 1948, in response to the perceived threat of atomic war, the British government embarked on a new civil defence programme. By the mid-1950s, secret government reports were already warning that this programme would be completely inadequate to deal with a nuclear attack. The government responded to these warnings by cutting civil defence spending, while issuing apparently absurd pamphlets advising the public on how they could protect themselves from nuclear attack. Historians have thus far sought to explain this response with reference to high-level decisions taken by policymakers, and have tended to dismiss civil defence advice as mere propaganda. This paper challenges this interpretation by considering the little-known role of the Home Office Scientific Advisers' Branch, a group of experts whose scientific and technical knowledge informed both civil defence policy and advice to the public. It explores both their advisory and research work, demonstrating their role in shaping civil defence policy and showing that detailed research programmes lay behind the much-mocked government civil defence pamphlets of the 1950s and 1960s.
In January 1729 a paper written by James Bradley was read at two meetings of the Royal Society. On a newly discovered motion of the fixed stars, later described as the theory of the aberration of light, it was to transform the science of astrometry. The paper appeared as a narrative of a programme of observation first begun at Kew and finalized at Wanstead, but it was, in reality, a careful reconstruction devised to enhance his reputation in response to a recognition that the programme was initially conducted in terms that were inimical to what he conceived to be his interest. The planned attempt to repeat Robert Hooke's celebrated experiment by James Pound, Samuel Molyneux and George Graham was set up at Molyneux's residence in Kew with James Bradley replacing Pound after his untimely and sudden demise. The unexpected and counterintuitive behaviour of the object star γ Draconis and the eradication of any suspicion of instrumental or systemic error led to the abandonment of the attempt to measure annual parallax and the initiation of new conjectures. An annual nutation was proposed but after the observation of a control star, 35 Camelopardalis, this conjecture was abandoned. Unknown to Bradley and Graham a premature approach was made by Molyneux to Newton claiming that the ‘nutation’ negated the whole of Newton's system. In the abandonment of the nutation yet another conjecture opposed to Newtonian theory was proposed and abandoned. Bradley determined to use his own instrument designed on different principles by Graham to observe the phenomenon in Wanstead. At Wanstead Bradley observed many stars to determine the parameters of the phenomenon. With the law of the motion described, Bradley proposed a hypothesis to explain it. Drawn from his earlier work on the ephemerides of Jupiter's satellites his hypothesis of the ‘new-discovered motion’ was quickly presented to the Royal Society as Bradley was working on a later and more definitive version of his paper. It is this later, third, unpublished version that is commonly referred to throughout this essay. It issued a challenge to ‘anti-Copernicans’ to offer an explanation of the observed phenomenon in geostatic terms. One such astronomer, Eustachio Manfredi, had examined the phenomenon of ‘aberrations’ in detail, the term being his. It was Bradley who first applied the term to the ‘new-discovered motion’ and within a short time ‘aberration’ was being applied by astronomers in the reduction of their observations. Annual aberration was widely accepted as evidence of the motion of the Earth. The paper enhanced Bradley's reputation and projected him into the forefront of European astronomers.
Andrea Falcon's work is guided by the exegetical ideal of recreating the mind of Aristotle and his distinctive conception of the theoretical enterprise. In this concise exploration of the significance of the celestial world for Aristotle's science of nature, Falcon investigates the source of discontinuity between celestial and sublunary natures and argues that the conviction that the natural world exhibits unity without uniformity is the ultimate reason for Aristotle's claim that the heavens are made of a special body, unique to them. This book presents Aristotle as a totally engaged, systematic investigator whose ultimate concern was to integrate his distinct investigations into a coherent interpretation of the world we live in, all the while mindful of human limitations to what can be known. Falcon reads in Aristotle the ambition of an extraordinarily curious mind and the confidence that that ambition has been largely fulfilled.