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In this paper, we examine a major transparency initiative affecting tax abatements for state and local economic development in the United States that has been plagued by noncompliance. Unlike academic studies examining government compliance with transparency rules such as Freedom of Information Act (FOIA) requests, we examine government and independent auditor responses to inquiries about information already posted, or not posted, in annual financial reports. Using a pre-registered experimental approach on cities, counties, and school districts in a single large-population state (Texas), we remind entities and their external auditors of their transparency obligations as well as our ability to check their compliance with this transparency rule and ask these entities follow-up questions about their required posts. Against expectations, we found that entities were not significantly more likely to comply with our request for information when we reminded them of their disclosure obligations and we found some evidence that nudges made entities less likely to comply. We argue these results provide novel insights into the limitations of transparency initiatives.
Algorithmic management is deeply changing the way work is performed and the interaction between managers and workers in organizations. It also heavily affects the conditions for meaningful work highlighted by existing literature. Therefore, organizations need an appropriate framework to enable meaningful work when adopting algorithmic management systems. This article presents a normative study of the conditions for work to be meaningful in this new scenario. To fulfil this purpose, it adopts a MacIntyrean approach, according to which work is meaningful when it embodies practice-like characteristics. The article identifies the main threats of algorithmic management and characterizes the normative conditions organizations should meet to enable meaningful work. In addition, the article explores the strategies of resistance that workers use to live up to the standards of meaningful work when organizations are not capable or willing to provide those conditions.
Contemporary human-centered organization and management practices endanger the planet’s health, affecting the life and death of multiple species—including humans. Drawing on insights from multispecies ethnography and feminist new materialism, this article contributes to the business ethics literature by developing a theoretical framework for multispecies organizing as a matter of care. Going beyond existing understandings of human-animal relations, we show how ethico-political dynamics shape multispecies relations in three ways: how we and other species relate to ecologies-in-place (affective relationalities); what we and other species do (vital doings); and, finally, what kinds of worlds we—through our ethical sensibilities—commit to bringing into being (ethical obligations). Using an illustrative example of a rewilding site in England, this article shows how multispecies organizing plays out in a specific ecology-in-place. Our argument has important implications for the conception and contemporary practices of the organizational ethics of life and death.
Heat-related mortality risks are a substantial component of the looming costs of climate change in the United States and globally. This article presents the results from a risk-risk survey to test whether U.S. respondents place a valuation premium on mortality risks from heat relative to cancer and transportation risks. The questionnaire exploits exogenous shocks to temperatures during a heat wave and randomized elements to further test whether preferences vary with heat exposure or the age of individuals exposed to heat risks. The results provide strong evidence that there is no valuation premium in the U.S. for heat-related risks. Subjects valued cancer risks twice as highly as heat and transportation risks, the latter of which are a common benchmark for general traumatic fatalities. While there is some evidence that subjects value heat risks more when exposed to a heat shock of approximately 3–4 °C, the size of the differential is too small to establish a statistically significant heat risk premium. Finally, subjects’ responses demonstrate no differential valuation of mortality risks to seniors versus the general population based on the preferences of the general population or the senior subsample.
This article is based on feedback I submitted in response to the Office of Management and Budget’s (OMB’s) April 2023 request for comments on its draft revisions to Circular A-4, “Regulatory Analysis.” Much has changed since I submitted my comments in June 2023. OMB issued a final circular in November 2023 and subsequently rescinded it in February 2025. This article includes my comments as submitted, along with an introductory “prologue” and an “epilogue” that reflects on the decision to abandon the 2023 revisions and return to the 2003 Circular. My comment addressed key elements of regulatory analysis, suggested areas where OMB could provide more guidance, and identified several aspects of the 2023 Circular that appeared to be internally inconsistent or contradictory. It concluded that some of the 2023 revisions were worthwhile, while others would have obfuscated for policymakers important information on the welfare effects of regulatory actions.
Political theory increasingly intersects with business ethics. A notable example is the application of philosopher Jürgen Habermas by Scherer and Palazzo, along with their interpreters, to advocate for the “politicization of the corporation” and “Political Corporate Social Responsibility” (PCSR). Consequently, business ethics focused on corporations also becomes politicized. From a Habermasian perspective, this politicization offers legitimacy through deliberation and consensus. However, a less represented perspective in business ethics discourse—legal philosopher Carl Schmitt’s—highlights the darker sides of politicization, viewing it as an intensification of enmity. This shift undermines the unique ethical-reflective nature of business ethics.
This article presents my 2023 peer review panel comments on the 2023 Office of Management and Budget (OMB) Circular A-4 and offers recommendations for future revisions of this circular. The Prologue section introduces my official peer review comments and indicates how the structure of my comments was tailored to the guidelines established by the OMB. The main section consists of my 2023 peer review comments as they were submitted to OMB. I recommended changes in the draft Circular A-4 to increase the discount rate from the 1.7% rate that OMB proposed, to report domestic benefits whenever global benefits are reported, to adopt a behavioral transfer test for the use of behavioral economics findings, to update the procedures for estimating the value of a statistical life, and to abandon the proposed distributional weights. The most problematic component of the new Circular A-4 is the OMB distributional weights, which will shift the role of benefit–cost analyses away from the current role of providing an efficiency-oriented test. The Epilogue to my comments summarizes how the final version of Circular A-4 differs from the draft version and how future administrations might revise Circular A-4 after President Trump rescinded it.
Is trade lobbying effective and does its effectiveness vary across firms? Using requests for relief from China trade war tariffs, we demonstrate that lobbying for specific trade policies contributed to securing those exact policies, an elusive target in the long-running trade lobbying literature. We further argue that lobbying should be most impactful for big companies because policymakers prioritize jobs and growth when allocating a limited number of policy favors. In line with this, we find that lobbying for tariff reductions by large firms was hugely more effective than for small firms, though with one major exception: requests from firms that owned foreign subsidiaries in China were overwhelmingly rejected. Large firms are powerful, especially when their interests align with policymakers’ economic policy objectives.
Overt political retribution, typically considered outside the bounds of American democracy, has recently risen to the surface of American political discourse. How do voters respond to elected officials wielding their powers of office for retributive purposes? In the current partisan political climate, do voters’ views of retribution depend on whether the official is a member of their party? Politicians in both parties have demonstrated willingness to threaten or pursue retaliation against corporations for using their political voice to publicly express opposition. Due to the American public’s ambivalence about the role of business in politics and the rights of corporations to political speech, the scenario of corporate political speech provides a useful case in which to test for partisan acceptance of the use of political retaliation. In an original and replication experiment, we find strong bipartisan rebuke of an elected official’s employment of “abusive legalism” in response to corporate political criticism. Strikingly, the negative consequences are greatest for an in-party official. The drop in support suffered by the official is equivalent to the effect of partisanship, such that an in-party official using their powers of office to “keep business out of politics” is viewed as unfavorably as a non-responsive out-party official.
Why is achieving change towards more equal and socially just organizations so difficult? This book's proposal for reimagining the practicing of diversity in organizational settings is initiated by examining the primary obstacles to diversity initiatives. We need to understand why it is that many change efforts regarding diversity are difficult to implement or fail to meet expectations. Despite the persistent emphasis on diversity in organizational life, there is widespread disappointment regarding the limited impact of diversity initiatives. Some employees still leave organizations because they feel out of place, while other employees are annoyed by, sometimes even hostile to, the initiatives taken. Implementing diversity initiatives is challenging, but what makes it particularly difficult?
Addressing this question, the chapter follows the idea of many critical scholars that an ‘organization’1 is no neutral container or an objective system of rules, policies, and structures to which differences can just be added and then stirred to achieve equal and socially just organizational settings. Rather, organizing processes that aim to achieve organizational goals produce and reproduce inequalities. Joan Acker's (2006) seminal paper, ‘Inequality regimes: gender, class, and race in organizations’, advanced this argument by discussing in detail how five organizing processes create and recreate class, gender, and race inequality. General requirements of work such as total expected working hours, bureaucratic techniques that order positions and people, recruitment and hiring through social networks, wage setting practices that reward high-performing workers, and informal interactions while ‘doing the work’ systematically favour a certain type of ideal employee – often the unencumbered White man – resulting in continuing, persistent patterns of complex inequalities at work.
This Conclusion offers a way of thinking about practicing diversity as a politics of organizational worldmaking effectuated by exploration, experimentation, and engagement. The explicit aim in proposing this alternative approach to diversity is to tackle the blockages discussed in Chapter 1 and go beyond the neutral, instrumental, individual, and cognitive nature of current diversity initiatives. In our view, these assumptions are the main reason that transformation efforts tend to reproduce what they aim to challenge. As scholars we have been offering diversity practitioners tools that do not work, even to the extent that it causes them what Sara Ahmed (2012, p 175) describes as the ‘physical and emotional labor of “banging your head against a brick wall” ‘.
To develop tools that do not reproduce what they aim to change, practice theory and queer theory were used as theoretical inspiration. These theoretical approaches are highly complementary, each contributing to our aim in different ways. Practice theory offers the necessary perspective to no longer think about social reality as fundamentally made up of individuals but rather of practices – a focus on the activities in a specific place and time, made durable by using material tools, discourses, and bodies. This ontological view almost automatically helps in moving beyond the individualized nature of diversity initiatives and instead focusing on how practices – through their purposiveness and space of intelligibility – have their effect on the kind of (in)hospitable space an organizational setting becomes. Altering practices instead of altering individuals. Queer theory offers the necessary politicalization to go beyond the neutral and instrumental nature of diversity management.
In 2019, Chris was able to attend the opera Stonewall, commissioned by the New York City Opera to commemorate the 50th anniversary of the Stonewall riots during World Pride in New York.1 The Stonewall riots refer to the uprising at and around the Stonewall Inn – one of the few gay bars in New York at that time – that began in the early hours of Saturday 28 June 1969, and lasted for several nights as more and more people joined this protest against a ‘random’ police raid. Since then, that revolt has been remembered and institutionalized in annual pride marches in many places in the world as a symbol of ‘gay’ liberation. The opera, composed by Iain Bell with a libretto by Mark Campbell, is not meant to be a docu-opera, but rather an enactment of the event to make the audience feel the affective forces that came with this act of collective resistance (Bell and Campbell, 2019). Precisely because of this evocation of the variety and ambivalences of feelings, this chapter seeks to emphasize how this performance can be thought of not only as a ‘queer opera’ but as queering our thinking about identity and identity politics. Queering or thinking beyond the binary (Henderson, 2019) and challenging and resisting expectations and norms (McCann and Monaghan, 2022) is helpful when considering multiplicity as a core concept for reimagining the practicing of diversity, rooted in political attempts of queer worldmaking.
It is thus no coincidence that this chapter on queer theory starts with the Stonewall riots (and its artistic version), as queer theory – like feminist and decolonial theories – is distinctive among most forms of theorizing because it is strongly interwoven with various forms of activism, highlighting the continuous need for political alertness, especially in the current times of LGBTIQA+ backlash.
Benefit–cost analysis is a protocol for assessing alternative public policies, primarily in terms of efficiency. An important complementary element can be estimating distributional impacts to show net benefits for groups of interest. The fundamental advantage is enabling decision-makers to see and weigh the importance of changes in efficiency and changes in distribution. Rigorous estimates of any distributional effects should incorporate credible baselines, private behavior, and markets. Estimation for groups with limited evidence and data is hard. Primary estimates of net benefits should be based on conventional market values. Any estimates based on distributional weights should be supplementary estimates. Combining them into a single number, risks masking the impacts of efficiency and distribution. The values of regulatory effects to U.S. citizens and residents depend on where the risks of damage take place. Willingness to pay values by U.S. citizens and residents to adopt a global value of benefits to increase the probability of international agreements can be positive but will reflect uncertain negotiation and compliance. The primary analysis should focus on benefits and costs to U.S. citizens and residents within domestic borders. The recommended rate of 1.7% does not reflect the rates relevant for all members of society. Given the emphasis on distribution effects, rates should include those facing rates of 3% or more. Sensitivity analysis should include several rates. The onus should be on making the case for a specific behavioral bias and nudge that will successfully address the perceived problem. Recent meta-analyses of nudge interventions indicate difficulty in implementing effective nudges.
The dance workshop for INVITED felt particularly special today. As always, the day began with the usual warm-up exercises – walking, crossing the studio space, walking backwards, running, running backwards, walking sideways while waving the arms, hopping, and lifting the knees high – that quickly evolved from an individual exercise into a collective experience. This time, the choreographer initiated an exercise where one person takes the lead, further instructing that when that person starts walking, everybody needs to walk, and when that person stops, everybody stops. It was an exercise that we had observed and participated in multiple times, very simple but very effective in initiating and fostering attunement among participants. People quickly learn to be attentive to each other, observing each other's movements and responding almost simultaneously – as a group – to an impulse.
After several rounds, choreographer Seppe Baeyens appointed Stephan to take the lead. Stephan, who had recently joined the group and has Down syndrome, typically stood still, mostly observing the group and occasionally imitating what he saw. This time, Baeyens encouraged Stephan to initiate the walking and stopping. Stephan, though, did not respond; he continued standing silently while everyone waited. Baeyens reiterated the instructions to the group, emphasizing that when Stephan walked, they would all walk. He turned to Stephan, stating that he was in charge: ‘Stephan, when you walk, we follow’. The group waited at least two minutes – which started to feel uncomfortable – but Stephan remained motionless. Baeyens encouraged him further, approaching him, and then gently pushing to get him moving. The group then followed Stephan's lead, walking as directed.
How can we rethink the practicing of diversity in a manner that does not reproduce the inequality and social injustice it aims to challenge? That question is the main motivation of this book. Throughout the many years we have been studying diversity, we have become increasingly interested in hopeful stories and alternative theorizing that inspire us to think about a way of practicing diversity that has the potential to transform organizational settings into more equal and socially just ones. Although we are very cautious about this possibility, we believe diversity research, after primarily studying individuals and recommending diversity initiatives that attend to altering and supporting individuals, needs to make a shift towards engaging in critique of organizational norms and establishing new generous encounters that can question any kind of hierarchy of differences. The reimagination of diversity in organizational life is thus oriented towards proposing a political endeavour that aspires to contribute to future worldmaking. To achieve this, specific ‘conditions of possibility’ are articulated that are key to challenging and reconfiguring the relationships through which our lives appear.
How is this book positioned in relation to this overall aim? The conditions of possibility developed in this book are undoubtedly impacted by the research examples on which it draws, the different theories, and understandings of what kind of social change is desirable. To avoid we as researchers disappearing and falling into the trap of performing ‘the god trick of seeing everything from nowhere’ as Donna Haraway (1988, p 590) describes it, this Introduction starts with our own reflexive positionality (Janssens and Steyaert, 2009; Calás and Smircich, 2018) which we see, with Pierre Bourdieu, as epistemic rather than as personal (see Sklaveniti and Steyaert, 2020).