This article revisits the concepts of makam modality and chordal harmony, and argues for viewing interwar rebetiko as a musico-cultural amalgamation. I explore the transcendence of the theoretical incompatibility beyond the East–West dichotomy by employing the Foucauldian concept of heterotopia as a de-ideologised analytical tool. I conduct a case study of makam Sabâ and pertinent harmonisation on the guitar, by analysing two representative historical recordings from the 1930s and interpreting them within the contemporaneous musico-cultural context. As a result, I contend that the terms “equal-tempered makam” and “idiosyncratic harmonisation” mirror expressions of modal heterotopia within interwar rebetiko.

Quarter-tones have the dubious honour of being the microtonal default in Western art music, yet they have been of little recent interest to those most involved with extended intonation. Other microtonal equal divisions have appealed as pragmatic approximations of consonant just-intonation intervals, something that quarter-tones do not offer. This article proposes that quarter-tones can be valued in a different way, for their ability to generate symmetrical harmonic resources that divide the fourth and fifth as the tritone does the octave. These resources are offered as examples of a broader aesthetic of symmetry, which is contrasted with an aesthetic of proportion. These antagonistic principles are explored through the case of the ever problematic tritone, illustrating how proportion and symmetry are best understood using the symbolic resources of just intonation and equal temperament respectively. Drawing on the work of Robert Hasegawa, Georg Friedrich Haas and Ivan Wyschnegradsky, the article argues for a hybrid approach that embraces both just intonation and equal temperament.

Beginning with Soliloquy I for solo violin in 1998, the author has been engaged in creating a series of highly virtuosic solo pieces for various instruments. Each piece presents a different character, yet all are framed by a single protagonist who narrates in different languages.

This article focuses particularly on analyses of Soliloquies II, VI, VII, VIII and IX, but also offers a discussion of the genesis of and processes involved in the whole cycle, which now embraces instruments from every section of the orchestra; the most recent, Soliloquy IX, for solo trumpet, was written in 2022. The suitability of the title Soliloquy is also considered; this article in turn could itself be considered a soliloquy.

In the aftermath of the 2019 pro-democracy protests and amid the pandemic, Hong Kong theatre collective Zuni Icosahedron staged two productions, Bach Is Heart Sutra and 2 or 3 Things about Interrupted Dream. Bach draws on Buddhist concepts to retrain the senses and unlearn perceptions, inviting audience–participants to reflect on the forms and concepts that define Hong Kong. 2 or 3 Things revises a section of the kunqu opera Peony Pavilion to revisit the protests and offer an explicit statement on censorship. Both productions provide a space for experimentation and reflection within a city that has seemingly foreclosed on practices of questioning, exploring and gathering. Situating these works in relation to the protests, as a distinctly infrastructural movement, and drawing on Lauren Berlant's conceptualization of infrastructure, this essay examines Zuni's theatre as an infrastructure, of sorts, mediating a moment of transition and trying out new ways of moving within it.