This article reflects on my subjective position in relation to the ways in which time passes in two recent works, Dead Time (2019) and Towards a slowing of the past (2023). I consider how each of these pieces relates to my interest in musical time and demonstrate how the inclusion of pre-recorded materials has allowed me to explore aspects of memory and repetition in new ways. A Deleuzian model of difference and repetition is considered and used to illustrate how becoming might be observed in the mind and body of the perceiver as much as in the materials themselves. I reflect on the complex relationship between the virtual and the real by examining differences in perception between performed events and pre-recorded versions of those same events that are incorporated into musical works as part of the real-time experience. I discuss the ways in which sampled material integrated within the performances of these works might evoke different temporal states, such as metaxis, in which we are simultaneously engaged with aspects of pastness and presentness.

This article undertakes a Kleinian analysis of the early feedback works of Éliane Radigue. By reading the melancholic nature of these works – their fixation on the ‘lost objects’ of recorded sound, and the self-recursivity of their feedback techniques – as sonically generative rather than merely mournful, I argue that Radigue's feedback works transcend the signifying order of much elegiac music, offering a distinct intervention and epistemology within the history of musique concrète, electronic music and the sonic arts.

This article is situated within the framework of a definition of curation of new music that includes, in addition to the choice of pieces, venues and players, the active choice of specific tools and roles that will be filled by people, roles that have rich traditions and expectations and are thus ripe for instrumentalisation. In earlier research we have demonstrated that the roles of musicians within new music have been instrumentalised, and in this article we aim to better understand the musicians’ response. One such observable response has been dubbed by artist–researchers Håkon Stene and Louise Devenish as ‘post-instrumental practice’. In this article we will discuss how and where we also observe this trend. We then test its sustainability through in-depth interviews with venue organisers and artistic directors as well as analysing funding and employers’ organisations’ published policies on socially and economically sustainable practices.

The letters sent by the English composer Michael Tippett from Wormwood Scrubs Prison, where, a conscientious objector, he spent two months in summer 1943, form a remarkable and important sequence, illuminating not only Tippett's life and compositions but the experience of a gaoled objector to the Second World War. Four prison letters had been thought to survive, documenting in detail his imprisonment, which included turning pages for Benjamin Britten during a recital in the chapel, and conducting the prison orchestra. In 2023 a fifth letter was found, its discovery reported in the national press.1 Its publication is intended to complement the previously released documents, completing what is now a series of five until such time as a collected edition of Tippett's letters, of which only a fifth has seen print, can be undertaken.2