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What is the moral foundation of human rights, justice, and the rule of law? In a time of deep cultural and political division, this volume charts the rich history of one of the most enduring ideas in Western thought: that moral and legal norms are rooted in human nature and accessible to reason. Spanning ancient, medieval, early modern, and contemporary traditions-including Islamic and African-American perspectives-the volume shows how Natural Law has evolved and how it continues to shape debates in ethics, politics, and jurisprudence. With chapters on Aristotle, Aquinas, Grotius, Locke, and the American Founders, as well as modern voices like Jacques Maritain and Martin Luther King, it offers both historical depth and philosophical clarity. Essential reading for students and scholars in philosophy, law, theology, and political theory, it invites readers to rediscover a tradition that speaks urgently to the moral challenges of our time.
Aquinas argues that, abstracting from divine revelation, God's existence can be argued for successfully, and that God is the source of the existence of all that is not divine for as long as it exists. His philosophical thought about God has been seminal for later thinkers, but can be hard to grasp as it is scattered across a broad range of his writings. This book provides a comprehensive and accessible single-volume account of Aquinas's philosophy of God which also evaluates it in the light both of various criticisms that have been made of it, and of philosophical thought more generally. It situates Aquinas's thinking about God in relation to major philosophers of the past and a number of important philosophers writing today, which will enable readers to understand Aquinas's philosophy of God in the context of centuries of philosophical thought.
A disillusioned Martin Luther was losing his faith until he experienced freedom of conscience with the gospel of grace that he found from his un-authorized re-reading of the Scriptures. This experience stimulated Luther's desire to free the Christian religion from teachings that could burden the human soul. In doing so, he offered a grammar for a Christian theology that is both mystical and liberating. Kirsi Stjerna here offers a contemporary reading of Luther's vision of a religion that is guided by concerns for freedom. Her study first considers Luther's understanding of the profound tension in human experience as simultaneously broken and holy; and second, how he aimed to orient Christians to live with freedom from despair via the security found in being grounded in God. Offering a critical reading of Luther's central insights and teachings, Stjerna invites readers to engage with Luther's story and contemplate the relevance of his theology in contemporary discourse on religion.
What sets intentional actions apart from the rest has long been a central question in the philosophy of action. In this book, Markos Valaris offers a novel answer, grounded in a distinctive 'knowledge-first' conception of agential control. Rejecting decompositional accounts that analyse intentional action into separate mental and bodily components, Valaris argues that control is best understood as a capacity for knowledge of a distinctively practical kind. This framework yields a unified account of intentional action and illuminates several live debates in the field, including the ontology of actions as events, the epistemology of intentional action, and the nature of skill.
Many of the accounts of argumentation and deliberation available in the literature paint an overly idealized picture of these processes, assuming agents with no cognitive limitations and largely cooperative settings where all participants have a similar social standing and shared goals. This book breaks away from these idealized accounts; it investigates how reason and power interact in argumentative processes by focusing on the effects upon these processes of power differentials, conflicts of interests, and the cognitive limitations of human agents. It seeks to investigate the limits of discursive rationality, thus moderating unrestricted optimism on the power of reason, while also recognizing the important role that rational arguments play in various domains (science, politics, education). Its extensive use of real-life examples ensures that the analysis remain grounded in concrete situations, and facilitates the reader's understanding of the main theoretical framework developed throughout the book.
This book argues that the key to understanding the philosophical connections between Plato and Proclus is found in Proclus' extant commentaries on the dialogues. Although none are complete, they comprise some 3000 pages of detailed exegesis and philosophical argument. Lloyd P. Gerson examines each of these commentaries and demonstrates how Proclus' constructive metaphysics is dedicated to filling in 'gaps' in Plato's own presentation of a philosophical system, gaps that Plato himself repeatedly flags in the dialogues. He shows that Proclus draws out many of the implications of what Plato says, supplies major premises in arguments that are missing, and makes crucial distinctions in terminology that are only implicit in Plato. Gerson asks whether Plato's philosophy and Proclus' philosophy stand or fall together and argues that the answer is highly relevant to understanding the nature of the dominant philosophical doctrine in the West for 2,000 years, namely, Platonism.
Artificial intelligence is reshaping decisions that affect people, institutions, and societies. Understanding how to design, deploy, and govern AI systems that can be trusted is now essential in many disciplines. This book offers a clear, concise introduction to trustworthy AI, treating AI not just as a technical artifact but as a socio-technical system embedded in human contexts. Developed from an internationally applicable educational framework, the book is designed for teaching and learning in computer science, data science, law, policy, business, and related fields. It equips students and professionals with the concepts and judgment needed to engage critically and responsibly with AI in practice. Combining ethics, governance, and practical insight, the book explains key concepts including transparency, fairness, accountability, human oversight, and stakeholder participation. An interdisciplinary approach makes the material accessible to both technical and non-technical audiences, with realistic scenarios and reflection questions so readers connect principles to real-world AI applications.
The relation of mind and body is a longstanding puzzle in philosophy. This book explores how mind-body problems show up in contemporary biomedicine and psychiatry through dualistic models and metaphors that shape clinical practice. It discusses how the resultant tensions and contradictions that plague healthcare can be resolved. This begins with disentangling the knots that constitute the mind-body problem and applying ideas from systems biology, cognitive science, and anthropology to understand mind, consciousness, and agency as processes that emerge from embodied engagements with a social world. The text takes the reader on a journey across diverse clinical situations to consider: the power of multilevel systems theory; problems of knowledge, truth, and explanation in psychiatry; the mechanisms of placebo effects and hypnotic suggestion; the role of stories in constructing the self; the power and limits of imagination; and the prospects for an integrative view of the person in health and illness.
Plato's Sophist in Antiquity offers the first comprehensive account of how one of Plato's most challenging and influential dialogues was read, interpreted, and transformed throughout the ancient Mediterranean world. Spanning from the Early Academy to Late Neoplatonism, the volume unites leading scholars in a systematic investigation of the Sophist's complex afterlife. Combining historical depth with philosophical insight, it uncovers how ancient thinkers – Aristotle, the Stoics, Plutarch, Plotinus, Porphyry, Proclus, and others – engaged with the dialogue's central questions about being, non-being, truth and falsehood, identity and difference, linguistic reference, and much else. By tracing these rich trajectories of reception, the book not only fills a major gap in Platonic studies but also demonstrates the continuing vitality of the Sophist for contemporary debates in metaphysics, epistemology, and the philosophy of language.
Simone de Beauvoir (1908–1986) made important contributions to ethics, social philosophy, and the philosophy of the body, and was also a prize-winning novelist. Her book The Second Sex (1949) made a huge impact as part of the second wave of feminist thought. This accessible study examines Beauvoir's philosophy across all her works, including not only The Second Sex, The Ethics of Ambiguity and her essays, but also her novels, autobiography, travel diaries and memoirs. Her key ideas are analysed, including freedom and self-creation -- with special attention to their constraints and limitations – solidarity, and the role of other people in a person's existence. Her views of women's lived experience, motherhood, the body, illness, and death are related to our own time, with examples from current affairs, literature, cinema, and social media. The result is a fresh perspective on Beauvoir's philosophy and its enduring power to illuminate existential and social realities.
This volume offers a sustained examination of ancient Greek philosophical accounts of truth. Thinkers from the Sophists and Presocratics to the Hellenistic schools gave substantial attention to the nature of truth, to what kinds of things are capable of being true, and to how truth may vary with perspective, context, or standards of assessment. A distinguished cast of world-leading scholars examine these diverse positions, showing how ancient philosophers grappled with questions that remain central today: whether truth is absolute or relative, how faultless disagreement is possible, and what it is for a statement to be correct relative to different parameters of assessment. The result is a rich historical and philosophical account showing the complexity of ideas about truth in Greek antiquity.
Hope is a vital force in politics, nourishing our visions of the future when things seem irredeemably bleak. Contemporary philosophy is trapped within a view of hope as an everyday desire empty of ethical and political content. Much political theory defers to philosophy and appears unable to appreciate the value of hope as a political attitude. Through an interpretive conversation with Richard Rorty, Robert Lamb shows how Rorty uses Hegel to develop a compelling, alternative understanding of hope as the yearning for a better future amidst a contingent social world and fragile political inheritance. Commitment to political hope – an enemy of despair, optimism, and certainty – invites a reorientation of philosophical reflection and involves a demanding civic ethos to sustain communities fragmented by pathological individualism. Rorty's interpretations of John Rawls, feminism, and the redemptive potential of history show the relevance of hope for the urgent challenges facing twenty-first century liberal democracy.
The planetary boundaries framework - one of the most influential ideas of our age - is used to describe human-Earth relationships. It shapes global environmental policy and new economic thinking. This book takes a multidisciplinary approach to the planetary boundaries framework. It consists of eighteen chapters by scholars from disciplines ranging from international law to indigenous knowledge. Each chapter begins with an introduction before expanding into a critical analysis of the reach and limits of the boundary framework itself, with each of the nine frameworks the focus of two chapters. This volume comes at as a critical moment, when the unprecedented challenges of the climate crisis demand new approaches, tools and perspectives to questions of climate justice and sustainability. It is a valuable resource for researchers and graduate students in environmental politics and ethics, geography, and Earth system science. This title is also available as Open Access on Cambridge Core.
As Anglo-American legal systems face unsustainable levels of imprisonment, this book provides an ethical rationale for moving in a direction that pragmatic considerations already press us toward: reducing punitiveness. Every mainstream moral justification for criminal sanctions is subject to formidable objections, creating “moral uncertainty” about whether any single justification can adequately guide policymakers. Instead, this book defends 'The Convergence Approach' -- basing penal policy on areas of agreement between theories. This provides an ethical “safety net” so that even if one's preferred theory is flawed, another theory could still justify the policy. The book also proposes a presumption against imposing sanctions of a severity that a reasonable theory would deem excessive, and emulating less punitive Nordic systems. It discusses moral/legal principles applicable across many jurisdictions, providing accessible, up-to-date, interdisciplinary, and topical discussions of the prisons crisis, penal theories, moral psychology, crime prevention, and victims' and offenders' rights.
Who has a legitimate claim to wisdom? Emily Hulme argues that Plato's response to this question was shaped by the concept of technē (art, craft, expertise, profession) and that he developed the notion of philosophy as a genuine profession in the dialogues against the rival claims of practices like sophistry The first part of the book concerns technē in general, drawing on literary, epigraphic, and art historical evidence to discuss this concept in Greek thought and culture and explaining the position of this term in Plato's epistemological vocabulary. The second part offers close readings of a handful of key dialogues: philosophy defined against sophistry in Euthydemus, Hippias Minor, Protagoras, and Gorgias; the profession of philosopher-rulers in the Republic; and philosophy versus politics in the Sophist and Statesman
During the first four centuries of the common era, scholars and theologians laid the ground work for Christian doctrines that have shaped the faith and practice of believers for two millenia. This was the formative period of Christianity when the major theological tenets of the faith were articulated. The writings of the earliest Christians continue to serve as a vital source of inspiration and guidance for Christians around the world. This Companion offers an overview of Christianity's foundational beliefs and practices. Providing an historiographical overview of the topic, it includes essays on the key thinkers and texts, as well as doctrines and practices that emerged during early Christian era. The volume covers the range of texts produced over four centuries and written by theologians hailing from throughout the Mediterranean world, including the Latin West, North Africa, and the Greek east. Written by an international team of scholars, this Companion serves an accessible introduction to the topic for students and scholars alike.
The philosophical kinship between Kant and the Stoics is often noted in passing but has received relatively little sustained scholarly attention. This detailed, wide-ranging study shows Kant's engagement with Stoic philosophy to extend beyond ethics, tracing its impact on Kant's inquiry on rationality, moral psychology, human action, and the concept of nature as well. It reveals that Kant's most philosophically productive engagement with Stoic thought comes not in the more familiar ethical works of the critical decade (the Groundwork and the second Critique), but rather in his later practical works examining human development, moral progress and virtue, and cosmopolitan duty. This book distinctively highlights the pivotal role that the 1790 Critique of the Power of Judgment plays in Kant's appropriation and transformation of Stoic ideas, as well as his close dialogue with Seneca and Epictetus throughout the 1793 Religion within the Bounds of Reason Alone.
This volume explores the interrelations between emotions, embodiment, and vulnerability through a phenomenological perspective. Scholars of philosophy, psychology, and psychiatry investigate how the fragilities of embodied existence shape emotions, how these vulnerabilities become visible in psychopathological conditions, and how they figure in therapeutic contexts. A central theme is that emotions can be understood as experiences lived through and enacted – not merely endured – showing them as fundamental to human selfhood and agency. Integrating phenomenological analyses with clinical insights, the text illuminates fluid boundaries between ordinary and pathological emotional experience. Across twenty-one chapters contributed by established researchers, this book builds a framework for understanding how emotions reveal and modulate human vulnerability.
The seventeenth-century English philosopher Thomas Hobbes's Leviathan or the Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly known as Leviathan, has fascinated, alarmed, and challenged readers ever since its publication in 1651. Both a modernization of natural law theory and an early and influential contribution to social contract theory, Leviathan offers a powerful, systematic theory of the rights and duties of sovereigns and subjects, governors and citizens. This Critical Guide provides scholars, students, and anyone curious about Hobbes's political theory access to the latest research into Hobbes's views of philosophical method, human psychology, morality, law, liberty, governance, power relations, obligation, agency and responsibility, the requisites of social stability, pride, honor, theism, and organized religion. In fourteen original essays by many of today's leading Hobbes scholars, the volume provides overviews and in-depth investigations into those aspects of Hobbes's thinking in Leviathan that are of greatest interest today.
This book explores how language shapes our engagement with fiction, from understanding characters to discussing stories. It delves into the unique ways we communicate about fictional worlds, showing how fiction-related talk is used in a variety of situations. Andreas Stokke explores the semantics and pragmatics of fiction-related language, focusing on how we use language to create and discuss fictional stories and characters. He argues that the linguistic tools used for fiction are the same as those for reality, yet fictional communication is distinct as it is unconstrained by real-world reference and allows for saying things without incurring factual commitments. He also shows how fictional names retain their meaning across many ways of using them. He then analyses the various ways in which we talk about fiction, including metafictional, interfictional, and counterfictional discourse.