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This chapter discusses some widely used strategies (not just in psychiatry but elsewhere) for inferring causal relations, including randomized controlled trials and instrumental variables. The author emphasizes the advantages of these design-based strategies over more traditional strategies based on identifying and conditioning on possible confounders. However, these design-based strategies can come with costs, including failures of generalizability and interpretability, as well as inattention to patient heterogeneity. The role of such considerations as stability and specificity in controlling for possible confounders, as well as the benefits of triangulation strategies, is also emphasized.
Work on causation in psychopathology often emphasizes variation in the causes, but variation in what is to be explained further complicates matters. Focusing on the protean nature of psychopathology, this chapter explores different ways classificatory variation is generated. For example, choices about what features of disorders to foreground and background can produce variation. The chapter also examines, from the perspective of scientific conventionalism, how classificatory decisions made at choice points partly constitute what is classified, but not in the sense of making it up. In contrast to the view that conventions are neither true nor false and thus isolated from the domain of facts, the chapter argues that scientific conventions are implemented to promote the discovery of facts. Scientific conventions must also answer to conceptual and factual constraints. The chapter concludes by looking at how classificatory choices can produce different versions of a psychiatric, which may also result in variations in causal models across those versions. In agreement with the ideas articulated by Putnam, the chapter argues that we cannot divide the language of psychopathology into a part that describes disorders as they are in themselves and a part that contains our conceptual contributions to what we know about disorders.
Shaun Gallagher in his chapter argues that those who study psychopathology can adopt a level-free vocabulary without having to give up the explanatory virtues of levels of analysis thinking. In doing so, they can potentially make new contributions to our knowledge of psychopathology.
Psychopathology is the scientific exploration of abnormal mental states and behavior. The phenomena under consideration are first-person (i.e., lived) experiences and third-person clinical descriptions, which can be studied and explained in two different ways. On the one hand, descriptive psychopathology aims to capture these phenomena without any preconceived notions of cause or mechanism (Häfner, 2015). On the other hand, theoretical psychopathology explores the etiology of abnormal mental states, applying methods ranging from the social sciences to neurobiology and genetics (Schultze-Lutter et al., 2018). Here I will focus on the descriptive and theoretical psychopathology of panic disorder given that Russo and van Eck use it as the paradigmatic psychiatric illness in their chapter, “Charting the Explanatory Potential of Network Models in Psychopathology.”
Psychiatry has a core goal of understanding the mechanisms that produce, underlie, and maintain psychiatric disorders. But what is a mechanism? And how should the answer to that question be justified? In this chapter Craver defends a practice-first direction of fit, which involves building a notion of “mechanism” for psychiatry by charitably reconstructing what the term appears to mean from the functions it serves for psychiatrists and researchers. Taking this approach, many philosophical objections to mechanism (i.e., that it is at odds with a process metaphysics and that it is committed to reductionist obsession with detail) turn out to be predicated on misunderstandings. Some directions for a future mechanistic philosophy of psychiatry are sketched out.
Can we use neuroimaging to study the causes of psychiatric disorders? If so, how does neuroimaging compare to other methods in psychiatric research that allow for strong causal inferences? Neuroimaging study designs have evolved from cross-sectional, providing only correlational evidence, to longitudinal and interventional, which have strengthened the inferences we can draw from brain images. In this chapter, Heckers shows that researchers are using neuroimaging tools to pursue three very different goals. The techniques are similar, but they aim for different – at times conflicting – inferences. The three types of psychiatric neuroimaging studies pursue distinct aspects of causality, with different levels of explanation and applications for clinical practice. Much of current psychiatric neuroimaging does not study the causes of psychiatric disorders. However, the inclusion of neuroimaging methods in intervention trials has the promise to reveal causal relationships in psychiatric disorders.
Descriptive psychiatry has served our field well for more than half a century. The need to rely on phenomenology cannot be blamed for the structural errors built into the DSM system, such as choosing categories over dimensions, pseudo-precision to serve interrater reliability, and the arbitrary division of psychopathology into nearly three hundred distinct categories. Like all of medicine, psychiatric treatments exhibit unacceptable levels of variability in patient outcomes, consistent with cryptic mechanistic heterogeneity underlying indistinguishable clinical presentations. The result is an aspiration for precision medicine using biomarkers to select the right treatment for the right patient at the right time. Unlike most of medicine, however, psychiatric disorders lack clear natural anchors, like amyloid and tau in Alzheimer’s disease, that nominate mechanisms, biomarkers, and treatment targets. Hyman argues that it is now scientifically possible, albeit still very difficult, to begin identifying mechanisms and biomarkers, and that a concerted effort is warranted.
This textbook establishes Critical Race Theory (CRT) as a central framework for social work education and praxis. Addressing and ultimately moving beyond models of cultural competence and diversity, it offers a comprehensive framework for integrating CRT into pedagogy, research, and practice. It introduces analytical tools to address issues such as systemic racism, the social construction of race, critiques of liberalism, interest convergence, intersectionality, and counternarratives. Chapters contributed by renowned social work researchers highlight how social work has been entangled with white supremacy, neoliberalism, and colonialism, while also presenting a road map for a change in the future. With case examples, narratives, and reflective questions, this book is designed for all levels of social work study, as well as for committed practitioners of anti-racism. Although grounded in the US context, global perspectives are included, making it relevant for international audiences facing systematic racism or colonial legacies.
Consciousness is often treated as unitary phenomenon. We challenge this and propose a framework that parses it into two functionally distinct representational media. Reviewing dominant theories, as well as studies of perceptual failures, neural activity, visual search and attention – we argue that phenomenal experience arises early as a detailed, analogue, and relatively generic representation of the physical world. Awareness, a later and more idiosyncratic representation of the world, results from enriching phenomenal experience via relevance-filtered semantic knowledge. This Multi-Representational Media (MRM) account unifies perception, memory, and cognition, reconciles rich and sparse consciousness views, and reframes concepts in unconscious cognition research.
Explore the 'group mind' phenomenon and uncover its influences on religious and political experiences. This book investigates the idea that human groups, under certain conditions, can develop distinct personalities and possess 'minds' characterized by quasi-rational decision-making processes, emotions, intentional states, and actions in the world. Utilizing expert research, Patrick McNamara applies the explosion of findings in collective cognition to topics in evolutionary psychology, social science, and religion to demonstrate the associations between group minds and supernatural agents. The chapters examine the relationship between religious group minds and individual psychology from multiple perspectives, including identity dynamics, inter-group relations, group theory of mind, and the neuroscience of in-group monitoring. The book also addresses how religious groups evolve, maintain cohesion, and shape individual brains, offering a novel framework for understanding how collective minds emerge and operate. It is an essential resource for those interested in the psychology of religion, philosophy, and religious studies.
Hunger and starvation have significantly shaped the human condition. The imprints of past famines continue to cast lasting shadows on our evolutionary relationship with food, highlighting starvation as a powerful cognitive force. This book explores the nature of human hunger primarily from a psychological perspective, covering its basis in the brain, its critical dependence on learning and memory, and the dramatic effect of starvation on morality and behaviour. It connects the biology and psychology of hunger with historical and social examples including hunger strikers, hunger artists, disordered eating, and hunger as a weapon. Human experimental studies of deep starvation are also analysed, alongside case studies of the 'super hungers' in Prader-Willi syndrome, binge eating, and dementia. Delivering a comprehensive and interdisciplinary picture of human hunger and starvation, this book is an ideal resource for students and researchers interested in ingestive behaviour from a multidisciplinary perspective.
Ageism, defined as stereotypes, prejudices, and discrimination based on age, is a pervasive phenomenon across individuals, settings, historical periods, and cultures. To address the universality of ageism, we explore three main questions: (a) Does ageism happen throughout the course of a person's life? (b) Does ageism permeate all spheres of life? (c) Does ageism exist all around the world? We conclude that although ageism is universal, there are substantial variations in its definition, manifestations, and impact over time and in different sociocultural contexts. The variability identified suggests that we cannot use a one-size-fits-all approach to conceptualize or target ageism, but instead we should adopt a personalized approach, which considers the sociocultural context, the personal attributes of the targets and agents of ageism, and the normative framework concerning ageism at the global and local levels. This title is also available as Open Access on Cambridge Core.
The main question of this chapter is how group-based emotions are involved in multicultural relations. Group-based emotions help people to withdraw within their safe group boundaries, which may lead to both stronger ingroup identifications and perceptions of other groups that are characterized by distrust and negative emotions. Moreover, prolonged and enduring angry sentiments can easily lead to violent outbursts, and include feelings of contempt, hate, or moral disgust. Experiencing these group-based emotions implies that group members no longer value their relationship with the outgroup, do not foresee any future positive interactions, and display low levels of outgroup trust. In multicultural societies, such negative emotion cycles in intergroup relations can be diminished by changing one’s perspectives about others’ emotions and engaging in pro-active emotion regulation. This may create more empathy for other groups and smoother social interactions across groups.
Both linguistic and psychological constructionist approaches to emotion research recognize the crucial role of language in shaping emotion experience and communication. Multilingual individuals navigate multiple languages, and often multiple cultures, making it essential to understand how emotions are perceived, processed, experienced, and communicated in first and later learned languages. This chapter reviews previous findings from linguistics and psychology, shedding light on the complex and multifaceted relationships among emotion, language, and culture. While it is clear that multilinguals perceive, process, experience, and communicate emotions differently across their various languages, the chapter outlines possible directions for future research to further explore the impact of multilingualism and multiculturalism on emotions.
This book offers compelling arguments for moving toward the school renewal model (rather than the school reform model) based on strong empirical evidence and real-world renewal work in schools. Drawing on national and project data alongside rigorous analysis, it highlights structural and leadership barriers that have hindered reform over the past twenty-five years and offers essential constructs and tools to bridge the divide in the educational system, including the bifurcation theory, the win-win leadership theory, implementation integrity, integrated school leadership, and leadership density. With validated instruments and actionable frameworks, this work equips researchers and practitioners with innovative methods to drive school improvement. Policymakers will also find guidance on creating enabling conditions for sustainable progress, focusing on responsive, capacity-building approaches rooted in the complexities of modern education.