Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-jbqgn Total loading time: 0 Render date: 2024-06-15T01:04:59.062Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

Effeminacy & Luxury

Edited by
Get access

Summary

“Oh! listen not to that enchantress Ease

With seeming smile; her palatable cup

By standing grows insipid; and beware

The bottom for there's poison in the lees.

What health impaired & crowds inactive maim'd!

What daily martyrs to her sluggish cause

Less strict devoir the Russ, and Persian claim

Despotic, and as subjects long inur'd

To servile burthen grow supine, and tame

So fairs it with our sovereign & her train.”

Probably there are no evils more destructive to the happiness and prosperity of nations than luxury, and effeminacy. Many sensible, and enlightened characters have censured in the highest degree the destructive principle of war. It is certainly extremely injurious to the public, and private happiness of mankind—it not only barbarously destroys thousands of our fellow creatures—it not only greatly exhausts the finances of a country—but it is highly incompatible with the mild, and genial principles of Christianity.—But I am inclined to think that in a political sense luxury, and effeminacy are quite as destructive as war to the prosperity of nations—When a country becomes effeminate she soon loses all love of liberty—her prince knows not the state of her affairs— her statesmen are actuated solely by self-interest, are continually guilty of innovations on her laws and constitution—and her people are wholly regardless of their lost rights, and liberties.—

One of the finest, and bravest armies the world ever witnessed commanded by Hannibal was corrupted, and destroyed by the luxury of Capua. So soon as that place was taken Carthage felt a shock which it never recovered; This noble army caught the infection, became effeminate, and fond of pleasure, and luxury which consequently rendered them an easy prey to their enemies.

May we not attribute the decline of the republic of Athens to the conduct of Pericles who debased, and debauched the people's minds with shews, and spectacles, and every species of luxury by which they were made slaves to dissipation, and pleasure, instead of being as many of their ancestors were patriotic friends to liberty—

The corruption of the manners, and finally the downfall of the Romans commonwealth may be dated from the victory over Antioch, and the conquest of Asia when luxury, and voluptuousness were introduced among Roman Citizens.

Type
Chapter
Information
Michael Faraday’s Mental Exercises
An Artisan Essay-Circle in Regency London
, pp. 154 - 156
Publisher: Liverpool University Press
Print publication year: 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×