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This chapter analyses landscape stories presented in three cultural interpretive centres along the Oregon Trail in the state of Oregon (USA) and of narratives of settlers and place presented in Canberra's National Museum of Australia (NMA). In examining public cultural interpretations of settlement as they are represented in museums and historical centres, the chapter examines contemporary stories about settler pasts in relation to place. The narrative of situating settlers in their new world homes is given both substance and subversion by sustaining gaps between representations of geography, ecology, narrative and the embodied presence of the visitor. It illustrates the epistemic and metaphysical disaster-zones, as well as the more familiar regions of environmental crisis. The great American jurist Oliver Wendell Holmes wrote in 1872: 'We Americans are all cuckoos; we make our homes in the nests of other birds'.
This introduction provides an overview of the key concepts discussed in the subsequent chapters of this book. The book provides a means of exploring some of the characteristics distinctive to the colonial encounter and indigenous and migrant challenges to colonial rule in Australia, Aotearoa New Zealand, Canada and South Africa. It focuses on colonial administrative structures with the emergence of settler civil society in terms of welfare policy, regional colonial administration, the development of labour unions with and part in the creation of foundational national myths. The book also focuses on the struggles over the representation of national histories through analyses of key cultural institutions and monuments, both historically and in terms of contemporary strategies. It analyses the potential roles allocated to the exhibition and display of Maori artifacts and heritage in a museum celebrating the national identity of Aotearoa New Zealand.
In response to the economic crisis, right-wing neo-liberal and neo-conservative ideas took strong and increasingly hegemonic international root. Both the Australian Labour Party (ALP) under Bob Hawke and Paul Keating and New Labour shared a dominant policy commitment to economic neo-liberalism, this was tempered far more in Australia by continuing state intervention and regulation. The Fraser government's inability to tackle the immediate problems of a 'wages explosion', 'double digit inflation and unemployment' was the major factor in determining the outcome of the 1983 federal election. The huge size of the public deficit inherited from the Fraser government meant that Keating had to tread cautiously in his attempt to balance fiscal expansion and cuts in spending and tax rises. New Labour's willingness and ability to 'learn lessons' from the successful ALP served it well at the 1997 general election.
In contemporary Russia, official discourse on migration has focused on the portrayal of illegal migrant labour as an existential threat to the national economy. Speaking about the impact of illegal migrant labour on unemployment figures, President Vladimir Putin pointed to migration as one of the most serious problems facing the far east of Russia, where an influx of foreign workers, primarily Chinese, has been deemed responsible for pushing locals out of the labour market. Putin unequivocally asserted that the right to work must be guaranteed first of all to all Russian citizens. Another strand of Russian securitising discourse relating to migration exposes an explicit correlation of migration with crime in a broader context. There is one further aspect related to migration policy in Russia: the demographic crisis which the country is facing in the early decades of the twenty-first century. The main governmental institution in charge of implementing migration policy in contemporary Russia is the FMS. This chapter explores Russia's migration policy carried out in recent years within the framework of securitisation and normalisation.
The implication of museums in the imperial expansiveness of the late nineteenth century is a familiar phenomenon. The Royal Ontario Museum (ROM) in Toronto and the Royal British Columbia museum in Victoria were two notable, yet very different, expressions of this phenomenon. The fact that the ROM contains one of the richest Chinese collections of any museum is largely down to White and the encouragement he received from Charles Trick Currelly. White believed that his justification was that Canada should have the opportunity to appreciate the glories of Chinese civilisation, as well as understand a great country and potential trading partner, which shared a Pacific Rim location. The result of ROM's imperialism was that Toronto's civic coming of age had taken the form of a desire to slot itself into the world civilisations of the past, into international empires rather than British.
This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book describes the differentiated roots, channels and instruments of imperialism. It examines the sources and strains of Empire aviation. The book explores the paternalism, polemic, posturing, symbolism and spectacle surrounding the planning and performance of imperial aviation. British military aviation played its part by surveying and testing long-distance air routes that could be used for defending the Empire as well as for civil purposes in the Middle East, India and Africa. Aviation became the new imperial heroic; brave, dashing pilots became icons and were invested as the new Knights of the British Empire. The grandly titled Imperial Airways company was established as the 'chosen instrument' of organised Empire civil aviation in 1924. Facets of British imperial civil aviation history have gradually been tackled in a manner that veers away from bland narrative.
Books and films conveyed the bare history of air Empire, its technologies, organisation, key 'commercial' operator and spheres of operation. In interwar Britain, the pursuit of long-distance civil aviation was about the wish to maintain national standing and imperial interests in the face of competitive international industrial progress. Britain's designated imperial flagship civil airline was conceived during the world's first air war, and was part-seeded by anxiety about a second. The designated imperial airline was also a share-stock business part subsidised for ideological purposes. Only small numbers of people and small quantities of cargo circulated by air through imperial skies in the 1930s. But Imperial Airways did more than convey passengers and commodities; it facilitated and advanced British imperialism in a new technological setting. British imperial aviation helped to revive imperial ambition and pretensions in Britain in the third and fourth decades of the twentieth century.
This is not a traditional international relations text that deals with war, trade or power politics. Instead, this book offers an analysis of the social, cultural and intellectual aspects of diplomatic life in the age of the Enlightenment and the French Revolution. The book illustrates several modes of Britain's engagement with Europe, whether political, artistic, scientific, literary or cultural. The book consults a wide range of sources for the study including the private and official papers of fifty men and women in the British diplomatic service. Attention is given to topics rarely covered in diplomatic history such as the work and experiences of women and issues of national, regional and European identity.
The book explores the politics of the most important Irish nationalist leader of his generation, and one of the most influential figures of twentieth-century Ireland, the Nobel Peace Prize winner John Hume. Given his central role in the reformulation of Irish nationalist ideology, and the vital part he played in drawing violent republicanism into democratic politics, it shows Hume to be one of the chief architects of the Northern Ireland peace process, and a key figure in the making of the 1998 Good Friday Agreement. At the same time, the book considers Hume's failure in what he stated to be his foremost political objective: the conciliation of the two communities in Northern Ireland.
This book is a full-length study of the role of the Scots from the eighteenth to the twentieth century. It highlights the interaction of Scots with African peoples, the manner in which missions and schools were credited with producing ‘Black Scotsmen’ and the ways in which they pursued many distinctive policies. The book also deals with the inter-weaving of issues of gender, class and race, as well as with the means by which Scots clung to their ethnicity through founding various social and cultural societies. It contributes to both Scottish and South African history, and, in the process, illuminates a significant field of the Scottish Diaspora that has so far received little attention.
This book provides a collection of documents in translation which brings together the seminal sources for the late Merovingian Frankish kingdom. The collection of documents in translation includes Liber Historiae Francorum, Vita Domnae Balthidis, Vita Audoini Episcopi Rotomagensis, Acta Aunemundi, Passio Leudegarii, Passio Praejecti, and Vita Sanctae Geretrudis and the Additamentum Nivialense de Fuilano. The Liber Historiae Francorum was written while a Merovingian king still ruled over the Franks and by someone geographically very close to the political centre of that realm. Late Merovingian hagiography tends to emphasise miracles which heal and eliminate the maladies of the life, and the Vita Audoini follows the pattern. The Vita Sanctae Geretrudis makes no mention at all of Columbanus and his mission among the Franks, a strange omission if the Irish were all one group. The Passio Praejecti provides information on the relationship between the politics of the locality and the politics of the centre, for a land dispute between Praejectus and Hector, the ruler of Marseilles, was heard at the royal court at Autun at Easter 675. The Passio Leudegarii has an overt peace-making element, although the issue of who was on which side is much clouded by the complexity of the political narrative.
This book is about one of the most extraordinary national transformations in European history. During 1559 and 1560, the kingdom of Scotland experienced what was arguably the first modern revolution. The book aims to present a new synthesis of ideas on the origins of the Scottish Reformation, building on the recent scholarship but also suggesting some new directions. It asks not only why the Scottish Reformation took place, but why this Reformation took place, rather than one of the many other 'Reformations' - and, indeed, counter-Reformations - that seemed possible in sixteenth-century Scotland. It tries to reconnect religion and politics, and to trace their interaction. In particular, it emphasises how acts or threats of violence drove political processes and shaped religious culture. Violence isolated moderates and aggravated division. Sometimes it discredited those who applied it. Equally often, it managed to destroy its targets, and those who refused to use violence were outmanoeuvred. As such this is a tale of few villains and fewer heroes. The book also tries to place the Scottish Reformation on the wider stage of the European Reformation. Despite the nationalism of the traditional accounts, and of much Scottish history in general, the Reformation's natural stage was all Europe. The Scottish Reformation can be illuminated by international comparisons, and it was itself an international phenomenon. Religious developments in England and France, in particular, were a decisive influence on Scottish events.
This book collects together for the first time in English the major documents relating to the life and contemporary reputation of Joan of Arc. Also known as La Pucelle, she led a French Army against the English in 1429, arguably turning the course of the war in favour of the French king Charles VII. The story of Joan of Arc has continued to elicit an extraordinary range of reactions throughout almost six centuries since her death. Her story ended tragically in 1431 when she was put on trial for heresy and sorcery by an ecclesiastical court and was burned at the stake. The book shows how the trial, which was organised by her enemies, provides an important window into late medieval attitudes towards religion and gender. Joan was effectively persecuted by the established Church for her supposedly non-conformist views on spirituality and the role of women. She was ransomed by her captors to their English allies who in turn handed her over to the Church to be tried and finally executed for heresy at Rouen on 30 May 1431. This slur against her reputation would remain until her friends and acquaintances gave evidence before a Nullification trial that eventually overturned the earlier judgement against her on 7 July 1456. The textual records of the Nullification trial also present problems for modern scholars, parallel to those for the original Rouen trial.
This study examines British shipbuilding and industrial relations from 1870 to 1950, addressing economic, social, and political history to provide a holistic approach to industry, trade unionism, and the early history of the Labour Party. Examining the impact of new machinery, of independent rank-and-file movements and of craft and trade unions, it provides an account of industrial action in shipyards in the period and their effect on the birth and development of the Labour Party.
A response to the prominent Methodist historian David Hempton's call to analyse women's experience within Methodism, this book deals with British Methodist women preachers over the entire nineteenth century, with special emphasis on the Primitive Methodists and Bible Christians. The book covers women preachers in Wesley's lifetime, the reason why some Methodist sects allowed women to preach and others did not, and the experience of Bible Christian and Primitive Methodist female evangelists before 1850. It also describes the many other ways in which women supported their chapel communities. The second half of the book includes the careers of mid-century women revivalists, the opportunities, home and foreign missions offered for female evangelism, the emergence of deaconess evangelists and Sisters of the People in late century, and the brief revival of female itinerancy among the Bible Christians.
This book offers a range of new perspectives on the character and reputation of English monasteries in the later middle ages. The later middle ages was an era of evolution in English monastic life in late medieval England. The book surveys the internal affairs of English monasteries, including recruitment, the monastic economy, and the standards of observance and learning. It looks at the relations between monasteries and the world, exploring the monastic contribution to late medieval religion and society and lay attitudes towards monks and nuns in the years leading up to the Dissolution. The book covers both male and female houses of all orders and sizes. The late medieval 'reforms' of the Benedictine Order included a relaxation of observances on diet, the common life and private property, and little of the Cistercians' primitive austerity can be found in late medieval houses of the order. Monastic spirituality can rarely be accessed through visitation evidence or administrative records, although an impression of the devotional climate within individual houses is occasionally provided by monastic chronicles. Looking beyond the statistics of foundation and dissolution alone, levels of support for the monastic ideal in late medieval England might also be assessed from the evidence of lay patronage of existing houses.