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This Element is an introduction to classical computability theory and scientific efforts to use computability-theoretic notions to explain empirical phenomena. It is written for advanced undergraduates and graduate students in philosophy, assuming no prior exposure to computability theory. Its goals are threefold: (1) to introduce some important theoretical tools and results from classical computability theory; (2) to survey some of the ways these have been used to support explanatory projects in computer and cognitive science; and (3) to outline a few of the more prominent philosophical debates surrounding these projects.
'Hipponax the poet' is an elusive figure. Stories about him abounded already in antiquity, at least in part extrapolated from the stories about himself that abounded in his poems. But what distinguishes him from other Greek lyric poets is the manner in which his corpus suggests a strategy of mischievousness around self-presentation: a deliberate confounding of expectations, the projecting of a pointedly strange and untrustworthy authorial persona. This is the first book-length literary study of Hipponax for almost half a century. It is written by an international team of scholars, who tackle various topics such as his relationship with social mores, performance practices, earlier and later poetry, and the visual arts. Contributors apply a range of perspectives for a richer understanding of Hipponax's poetics and provide close readings of several key texts. The volume is suitable for scholars and students of literature and all the Greek is translated.
How should we explain differences in religious belief and practice? Philippe Borgeaud's ambitious intellectual history tells the story of how reflection on religious phenomena emerged, throughout the centuries, in European consciousness and scholarship. Christianity in particular, as Borgeaud shows, long wrestled with how to understand polytheistic cultures versus its own belief in a single omnipotent God. The Church Fathers, the author argues, sought to inherit the core of Graeco-Roman culture while rejecting its deities and religious practices; and patristic ideas were later adopted when Europeans travelling and colonising the world encountered ever more varied polytheistic traditions. At times detached, at times enchanted, these travellers' reflections provided the basis for the modern study of 'religions', and have since conditioned the mindset of anyone brought up in a European culture. The book concludes by arguing for the importance of liberation from these assumptions and instead considering religion as a form of 'play'.
This Element explores the developmental implications of Southeast Asia's participation in global value chains (GVCs), focusing on the coffee, textile and clothing, and automotive sectors. While GVC integration has supported industrialisation, exports, and employment, the benefits are not guaranteed. Southeast Asian countries, except for a few cases, remain confined to low-value-added activities, with limited innovation, weak support for small and medium-sized enterprises (SMEs), and persistent inequality. Sectoral case studies reveal barriers to upgrading: smallholder coffee farmers face institutional and coordination challenges; textile and clothing producers in Cambodia and Myanmar are stuck in low-skill roles; and domestic automotive firms struggle to move beyond assembly. The Element calls for a shift from passive participation to active upgrading through stronger innovation systems, SME support, social and environmental standards, and deeper regional cooperation. It concludes that GVCs can promote inclusive and sustainable growth-but only when embedded in deliberate national and regional strategies.
This Element documents the life trajectories of Cambodian English users from rural, low socioeconomic backgrounds, and their experiences with the English language in a variety of contexts. Studies on English in Cambodia have, to date, focused primarily on elite users in urban contexts, largely overlooking the use of English at the grassroots level, such as among the lower and working classes, despite the fact that English has appeared to make inroads across all levels of Cambodian society in recent decades. The stories of individuals whose voices tend to be excluded from mainstream academic discourse are thus featured in this Element, providing a fresh glimpse into the sociolinguistic realities at the Cambodian grassroots – and the significant impact that English has had on the lives of such individuals.
The analysis of newly or recently emerged grammatical and lexical forms in Colloquial Singapore English is the main objective of this Element. Using corpus, survey, and interview data from different age groups, we shed light on the spread of language change across generations and ethnicities. Existing descriptions of CSE as a high-contact L1 variety of English in the late stages of endonormative stabilisation do not fully capture Singapore's continued multilingual ecology: source languages remain in active use alongside CSE, enabling ongoing cross-linguistic influence. Innovative uses resulting from contact can be observed in apparent and real time. In this volume, we use a range of sources to look at recent changes in the lexicon and grammar of CSE, pointing to a dynamic variety that is difficult to fully capture with existing models of variation. This title is also available as Open Access on Cambridge Core.
In the social media era, people and organizations increasingly fight over the public's attention. This competition is especially intense in American presidential campaigns. As someone who used attention-grabbing strategies throughout his career, Donald Trump's communication skills were well suited to this environment. His campaigns illustrate the power and limits of attention-grabbing campaign tactics. While he successfully dominated the public's attention in his presidential campaigns, people consistently consumed more negative than positive information about him. Additionally, in this era, the campaign media system and the public continue to focus on incumbent performance, resisting efforts to change the subject. Finally, the editorial decisions that prestigious news outlets make about what to cover still seem to shape which stories people hear about in the crucial final weeks of the campaign. This title is also available as Open Access on Cambridge Core.
This book offers a wholly new way of thinking about the ideas, struggles and practices that constituted the 'historical' Cold War. In particular, it seeks to redescribe and defamiliarise what we might think of as Cold War international law in order to bring out a rich but now obscured plurality of law and legal forms during the period and to make visible the ways in which we live and work in the aftermath of this legal order. This book challenges the dominant myths about the history of the Cold War, arguing that far from being defined only by ideologically rivalry, the US and the Soviet Union were engaged in a conjoint project of world ordering.
Heidegger characterizes the history and essence of metaphysics as ontotheological. Ontotheology concentrates on the being of entities and conceives of this being in two interdependent ways. First, as common to all entities, being serves as the ontological ground for their coherence and intelligibility. Second, being is understood theologically, that is, by recourse to a highest entity that both exemplifies what is common to entities and serves as the causal foundation of entities and their being. Heidegger often speaks of an ontological difference, but what interests him is not simply the difference between entities and their being but what enables us to make this distinction in the first place, that is, being itself. Notoriously, Heidegger accuses the philosophical tradition of neglecting this non-ontotheological, enabling condition. This Element reconstructs and critiques Heidegger's conception of metaphysics as ontotheological. It then examines his non-ontotheological understanding of being itself, God, and divinity.
Optimization is a foundational topic in mathematics, underpinning nearly all of our modern industrial and technological world. Assuming only basic knowledge of linear algebra and calculus, this book provides a rapid, yet thorough, overview of applied mathematical optimization for advanced undergraduates, beginning graduate students, or practitioners in science and engineering. The text opens with an “Optimization Bootcamp”, introducing methods at a beginning level, before progressing to deep-dives into advanced topics and research-ready methods. The focus throughout is on modern applications of machine learning, inverse problems, and control. Rich pedagogy includes Python code with simple working examples and advanced case studies. Every section is accompanied by YouTube lectures to encourage interaction with the material. Using intuitive explanations, this book makes the material as simple and interesting as possible, while still having the depth, breadth and precision required to empower use in research and real-world applications.
The notion that the British Empire was in any way an 'Irish Empire' is not one that will cut very much ice on the contemporary island of Ireland, north or south. This volume explores aspects of the experience of Ireland and Irish people within the British Empire and addresses a central concern of modern Irish scholarship. The paradox that Ireland was both 'imperial' and 'colonial' lies at the heart of this book. One of the themes which emerges from the studies in this book is the irrelevance of the Empire to some Irish concerns. Popular culture, sport and film are investigated, as well as business history and the military and political 'sinews of Empire'. In cinematic terms, the image of Ireland has been largely in the hands of the British and American film industries. Analogies between Ulster loyalists and zealous British settlers are frequently drawn. The book examines the views of that region's businessmen on the British Empire, including their perception of Empire, the role of Empire as an economic unit and views the status of Northern Ireland within the Empire. The eventual choice of both flags illustrates that pre-partition strands of both loyalism and Unionism continued to survive among leading politicians within Ulster during the 1920s. The British Empire Union of 1915, established to make the Irish more Empire-minded, included the energetic promotion of imperial history in schools and of the idea of Empire Day within the population as a whole.
Popular culture is invariably a vehicle for the dominant ideas of its age. Never was this truer than in the late-nineteenth and early twentieth centuries, when it reflected the nationalist and imperialist ideologies current throughout Europe. It both reflects popular attitudes, ideas and preconceptions and it generates support for selected views and opinions. This book examines the various media through which nationalist ideas were conveyed in late-Victorian and Edwardian times: in the theatre, "ethnic" shows, juvenile literature, education and the iconography of popular art. It seeks to examine in detail the articulation and diffusion of imperialism in the field of juvenile literature by stressing its pervasiveness across boundaries of class, nation and gender. It analyses the production, distribution and marketing of imperially-charged juvenile fiction, stressing the significance of the Victorians' discovery of adolescence, technological advance and educational reforms as the context of the great expansion of such literature. An overview of the phenomenon of Robinson Crusoe follows, tracing the process of its transformation into a classic text of imperialism and imperial masculinity for boys. The imperial commitment took to the air in the form of the heroic airmen of inter-war fiction. The book highlights that athleticism, imperialism and militarism become enmeshed at the public schools. It also explores the promotion of imperialism and imperialist role models in fiction for girls, particularly Girl Guide stories.
Air policing was used in many colonial possessions, but its most effective incidence occurred in the crescent of territory from north-eastern Africa, through South-West Arabia, to North West Frontier of India. This book talks about air policing and its role in offering a cheaper means of 'pacification' in the inter-war years. It illuminates the potentialities and limitations of the new aerial technology, and makes important contributions to the history of colonial resistance and its suppression. Air policing was employed in the campaign against Mohammed bin Abdulla Hassan and his Dervish following in Somaliland in early 1920. The book discusses the relationships between air control and the survival of Royal Air Force in Iraq and between air power and indirect imperialism in the Hashemite kingdoms. It discusses Hugh Trenchard's plans to substitute air for naval or coastal forces, and assesses the extent to which barriers of climate and geography continued to limit the exercise of air power. Indigenous responses include being terrified at the mere sight of aircraft to the successful adaptation to air power, which was hardly foreseen by either the opponents or the supporters of air policing. The book examines the ethical debates which were a continuous undercurrent to the stream of argument about repressive air power methods from a political and operational perspective. It compares air policing as practised by other European powers by highlighting the Rif war in Morocco, the Druze revolt in Syria, and Italy's war of reconquest in Libya.
Imperialist discourse interacted with regional and class discourses. Imperialism's incorporation of Welsh, Scots and Irish identities, was both necessary to its own success and one of its most powerful functions in terms of the control of British society. Most cultures have a place for the concept of heroism, and for the heroic figure in narrative fiction; stage heroes are part of the drama's definition of self, the exploration and understanding of personal identity. Theatrical and quasi-theatrical presentations, whether in music hall, clubroom, Shakespeare Memorial Theatre or the streets and ceremonial spaces of the capital, contributed to that much-discussed national mood. This book examines the theatre as the locus for nineteenth century discourses of power and the use of stereotype in productions of the Shakespearean history canon. It discusses the development of the working class and naval hero myth of Jack Tar, the portrayal of Ireland and the Irish, and the portrayal of British India on the spectacular exhibition stage. The racial implications of the ubiquitous black-face minstrelsy are focused upon. The ideology cluster which made up the imperial mindset had the capacity to re-arrange and re-interpret history and to influence the portrayal of the tragic or comic potential of personal dilemmas. Though the British may have prided themselves on having preceded America in the abolition of slavery and thus outpacing Brother Jonathan in humanitarian philanthropy, abnegation of hierarchisation and the acceptance of equality of status between black and white ethnic groups was not part of that achievement.
From the Victorian period to the present, images of the policeman have played a prominent role in the literature of empire, shaping popular perceptions of colonial policing. This book covers and compares the different ways and means that were employed in policing policies from 1830 to 1940. Countries covered range from Ireland, Australia, Africa and India to New Zealand and the Caribbean. As patterns of authority, of accountability and of consent, control and coercion evolved in each colony the general trend was towards a greater concentration of police time upon crime. The most important aspect of imperial linkage in colonial policing was the movement of personnel from one colony to another. To evaluate the precise role of the 'Irish model' in colonial police forces is at present probably beyond the powers of any one scholar. Policing in Queensland played a vital role in the construction of the colonial social order. In 1886 the constabulary was split by legislation into the New Zealand Police Force and the standing army or Permanent Militia. The nature of the British influence in the Klondike gold rush may be seen both in the policy of the government and in the actions of the men sent to enforce it. The book also overviews the role of policing in guarding the Gold Coast, police support in 1954 Sudan, Orange River Colony, Colonial Mombasa and Kenya, as well as and nineteenth-century rural India.
Many European countries, their imperial territories, and rapidly Europeanising imitators like Japan, established a powerful zone of intellectual, ideological and moral convergence in the projection of state power and collective objectives to children. This book is an introduction to the 'imperial' images of the Indian, African and Chinese, created for the youth of Britain through their history textbooks and popular periodicals. Focusing on materials produced for children, by textbook historians and the popular press, it provides a study of both the socialization of the young and the source of race perceptions in 20th-century British society. Against a backdrop of promoting the 'wonderful development of the Anglo-Saxon race', textbook historians approached British India as the primary example of imperial achievement. Chinese characters continued to feature in the periodicals in a variety of situations, set both in China and the wider world. Africa was a favoured setting for adventure in the years between the world wars, and African characters of long standing retained their popularity. While much of the 'improving' material began to disappear, reflecting the move toward a youth-centred culture, Indian, African and Chinese characters still played an important role in stories and features. The images of race continued into the inter-war years. The book shows how society secures the rising generation in the beliefs of the parent society, and how the myths of race and nationality became an integral part of Britain's own process of self identification.
Works of travel have been the subject of increasingly sophisticated studies in recent years. This book undermines the conviction with which nineteenth-century British writers talked about darkest Africa. It places the works of travel within the rapidly developing dynamic of Victorian imperialism. Images of Abyssinia and the means of communicating those images changed in response to social developments in Britain. As bourgeois values became increasingly important in the nineteenth century and technology advanced, the distance between the consumer and the product were justified by the scorn of African ways of eating. The book argues that the ambiguities and ambivalence of the travellers are revealed in their relation to a range of objects and commodities mentioned in narratives. For instance, beads occupy the dual role of currency and commodity. The book deals with Henry Morton Stanley's expedition to relieve Emin Pasha, and attempts to prove that racial representations are in large part determined by the cultural conditions of the traveller's society. By looking at Joseph Conrad's Heart of Darkness, it argues that the text is best read as what it purports to be: a kind of travel narrative. Only when it is seen as such and is regarded in the context of the fin de siecle can one begin to appreciate both the extent and the limitations of Conrad's innovativeness.
This book is about the processes and practices through which two differently positioned elites, among the colonisers and the colonised, were constituted respectively as the 'manly Englishman' and the 'effeminate Bengali'. It argues that the emerging dynamics between colonial and nationalist politics in the 1880s and 1890s in India is best captured in the logic of colonial masculinity. The figures of the 'manly Englishman' and the 'effeminate Bengali' were thus constituted in relation to colonial Indian society as well as to some aspects of late nineteenth-century British society. These aspects of late nineteenth-century British society are the emergence of the 'New Woman', the 'remaking of the working class', the legacy of 'internal colonialism', and the anti-feminist backlash of the 1880s and 1890s. A sustained focus on the imperial constitution of colonial masculinity, therefore, serves also to refine the standard historical scholarship on nineteenth-century British masculinity. The book traces the impact of colonial masculinity in four specific controversies: the 'white mutiny' against the Ilbert Bill in 1883, the official government response to the Native Volunteer movement in 1885, the recommendations of the Public Service Commission of 1886, and the Indian opposition to the Age of Consent Bill in 1891. In this book, the author situates the analysis very specifically in the context of an imperial social formation. In doing so, the author examines colonial masculinity not only in the context of social forces within India, but also as framed by and framing political, economic, and ideological shifts in Britain.
Any reader who has ever visited Asia knows that the great bulk of Western-language fiction about Asian cultures turns on stereotypes. This book, a collection of essays, explores the problem of entering Asian societies through Western fiction, since this is the major port of entry for most school children, university students and most adults. In the thirteenth century, serious attempts were made to understand Asian literature for its own sake. Hau Kioou Choaan, a typical Chinese novel, was quite different from the wild and magical pseudo-Oriental tales. European perceptions of the Muslim world are centuries old, originating in medieval Christendom's encounter with Islam in the age of the Crusades. There is explicit and sustained criticism of medieval mores and values in Scott's novels set in the Middle Ages, and this is to be true of much English-language historical fiction of the nineteenth and early twentieth centuries. Even mediocre novels take on momentary importance because of the pervasive power of India. The awesome, remote and inaccessible Himalayas inevitably became for Western writers an idealised setting for novels of magic, romance and high adventure, and for travellers' tales that read like fiction. Chinese fictions flourish in many guises. Most contemporary Hong Kong fiction reinforced corrupt mandarins, barbaric punishments and heathens. Of the novels about Japan published after 1945, two may serve to frame a discussion of Japanese behaviour as it could be observed (or imagined) by prisoners of war: Black Fountains and Three Bamboos.