Flip it Open aims to fund the open access publication of 128 titles through typical purchasing habits. Once titles meet a set amount of revenue, we have committed to make them freely available as open access books here on Cambridge Core and also as an affordable paperback. Just another way we're building an open future.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In this transformative study, Simon Smith explores how playwrights like Shakespeare crafted their plays for demanding and varied commercial audiences. Rediscovering the many forms of judgement practiced in the early modern playhouse, he investigates influences ranging from the classical tradition and grammar-school classroom to ballad and jest culture. Where many prior studies have treated 'the judicious' as a self-contained subset of playgoers, Smith reveals the variety of careful assessments made in the theatre by a wide range of playgoers, showing that judgement and pleasure were often simultaneous elements of the same response. Chapters examine specific parts of plays that were especially subject to evaluation and generative of enjoyment: spectacle, words, plot, and actorly technique. Close readings shed fresh light on much-studied plays like Hamlet and Volpone, as well as exploring several unfairly overlooked plays. This is a Flip it Open title and may be available open access on Cambridge Core.
Why are some deeply divided societies able to craft stable constitutional regimes while others have failed and continue to be mired in endless communal conflict? This puzzle constitutes the central question this book seeks to address. This book is directed at scholars who wish to understand the riddles of constitutional performance in deeply divided societies, and those who are interested in understanding Afghanistan's troubled constitutional history. By providing the most comprehensive account of the drafting and performance of Afghanistan's 2004 constitution, the book is aimed at scholars who want to understand the nuances of the process that produced the Constitution and evaluate its performance with fresh eyes. The world is full of divided, post-conflict societies which continue to witness tragic violent conflicts. This book is thus a valuable resource for policy makers who are currently grappling with how to approach thorny problems of constitutional design and nation-building in these societies.
Revisiting the Romantic period as one of revolution, abolitionism, and mass print, Emily Wing Rohrbach explores the bound book's political force across literary genres. Innovative readings illuminate interplays of meaning between poetics and material format, showing how Romantics thought carefully, and sometimes anxiously, about the material forms in which their words would circulate. They understood the book's capacity to expose the cultural status quo as a product of choice and chance. Rohrbach puts conventionally 'Romantic' authors, such as Keats and Landon, in conversation with early Black Atlantic authors from the perspective of book history for the first time. She thus reveals an association between a politics of social equality and the book as a reading technology that is visible, however unevenly, across these authors' works. This title is part of the Flip it Open Programme and may also be available open access. Check our website Cambridge Core for details.
The Real Pain of Punishment explores the true pains of incarceration using insights from empirical sciences and people with lived prison experiences. The book highlights the concept of 'belonging' as an unprecedented lens for critically interrogating the legitimacy of incarceration across penal theory, sentencing practice, and human rights frameworks. The chapters chart pathways for bridging the gap between the normative idea of punishment and the stark realities of prison life. The final chapter, written with scholars currently and formerly incarcerated in a New York State facility, reflects on how embracing belonging within penal approaches can inform responses to harm grounded in humanization, proximity, empowerment, and collaboration. With this chapter and more, the book, advances a call for deeper epistemic dialogue within legal discourse on crime, punishment, and justice. This title is part of the Flip it Open Programme and may also be available open access. Check our website Cambridge Core for details.
In this chapter, the lives of a few older persons living in the Vineyard region are presented. After explaining how interviews were carried out and the life stories collected and analysed, and sketching the sociocultural environment of the Vineyard region, the chapter presents six short case studies, that of three women, two men and a married couple, that is, seven persons. For each person, I present their current situations and living arrangements and the transformation of their convoy of care during two and a half years. On this basis, I characterise their unique developmental trajectory: where do they come from, what did they live through? What ruptures and transitions did they experience, what resources did they find and what did they learn from them? What are their interest and engagements and how did they evolve with time? How much do they remember and imagine? What can we say about their domains of conduct and their reconfiguration over time? How, from there, can we see a unique life trajectory, a singular melody emerging from each of these lives, unfolding in the same region?
This chapter operates in four main movements. First, it presents the Vineyard region: its geographical features, its political organisation, its demography and the inhabitants, and a few relevant facts about its cultural history that help situate its current transformation. Second, it presents the genesis of the new ‘medico-social plan’ that frames the policies of housing and ageing in the region and thus reshapes the landscape of care. Third, it retraces the movements of its recent evolution, from its planning to its implementations, with its various setbacks. The dialogical position of the researchers, and their potential role in these changes, are finally discussed. A short synthesis closes the chapter.
In this chapter, the lives of persons are put in dialogue with the transformation of the Vineyard region, thus highlighting complex transactions. How did changes in policies affect daily interactions in which older persons live, or the possibilities open to them when experiencing ruptures? How could they, in turn, draw on their experience to participate in daily arrangements or social transformations? And finally, what does it mean to be involved, as researchers, in some of these dynamics? This chapter reflects on the dialogical case study perspective chosen to approach ageing in the Vineyard region. It first examines how propositions, voices or perspectives emitted sociogenetically, shape or enter in dialogue at the other levels, and how ontogenetic or microgenetic dynamics are expressing or shaped by other dynamics. It then focuses on dialogues, misunderstandings, blind spots and tensions in such a complex case. Finally, it shows how, as researchers, we participated in this regional dialogue via an art-based method – theatre – that could be seen as a dialogical catalyst.
Over the years, and at the margin of psychology, there have been interesting and original lines of reflections on ageing based on careful observations of older people’s lives in their environment. First, the environment came to the fore in approaches developed in dialogue with geography, which started to apprehend it as a landscape of care. Second, ethnographies of ageing gave in-depth understanding of development in age in more or less supportive, more or less formal environments. Third, psychoanalysis developed its reflection on ageing as it saw its steady change. It has theorised the specificities of the ageing psyche, while showing its multiple determinations. Put together, these three lines of studies pave the way for a rich, case-study based approach to development in older age, where people are understood as deeply related to the evolving environments in which they live.
This introductory chapter presents the paradoxical status of ageing today: most people wish to live long, yet nobody really wants to get old… Ageing still appears as a scary, unknown country. The present book, concluding almost ten years of research on ageing, aspires to bring a fresh look on what becoming older may entail. It has a double aim. First, as a basic goal, it proposes a new theory of psychological development in older age. Second, it highlights the importance of the environments in which people age, and the role of well-thought-out policies to support development with age; it has thus a more applied goal. This introductory chapter then presents the outline of the volume.
This final chapter proposes a more reflective stance on the overall project of a regional, dialogical case study and considers the many ways by which it can be said to be dialogical. First, it recalls that research itself is always emerging as part of many collaborative dialogues around a theme, which itself can be evolving over time. Second, it highlights that a regional case study entails per definition a collective dialogue with a region and its actors, often beyond the specific project itself. Third, it summarises the deliberate use of techniques mobilised to catalyse dialogue with the region – here, participatory and art-based methods, among others. It also clarifies the type of intervention led when adopting a dialogical epistemological and ethical stance. Finally, the chapter closes with the more general implications of the present study to reflect upon dialogical approaches.
Avoiding the normative language of ’successful’ or ’positive’ ageing, this book suggests that the quality of life of older persons is related to whether they can pursue their engagements, maintain the social relationships they find suitable and find a satisfying evolution of their dynamic patterns while supporting an orientation to the future. This chapter suggests that a changing landscape of care is likely to constitute a landscape of affordances for older persons, from which they can draw resources to support their development. It then reflects on the issues of moving house as part of the dynamics of ageing in place; moving may actually be part of developmental dynamics. This leads to the question of the right place to age and the timing of moving. The chapter further highlights the many shapes that living in place can take; finally, the chapter concludes with a series of recommendations.
This chapter presents past promising streams of studies aiming to describe and understand ageing. First, environmental gerontology approached ageing in relationship to the supportive or constraining role of the environment, and especially, of modalities of housing. Grounded in Lewin’s work, initiated by Powell Lawton in the 1970s, it disappeared at the turn of the millennium. In developmental psychology, a series of authors, such as Charlotte Büher, Robert Havighurst, Erik Erikson and others initiated comprehensive approaches to ageing as part of the course of life. Eventually, these were also replaced by more cognitive and normative approaches, and were mostly absorbed into lifespan psychology.
This chapter rejuvenates the promising but lost field of environmental gerontology. Environmental gerontology threatened to disappear after the death of its initiator, Powell Lawton. The chapter reviews recent developments and problems in these approaches, and shows how the sociocultural perspective presented here may offer a satisfying way to pursue these efforts. The first section comes back to the core concepts of spaces, places and affordances. The next one proposes a dialogue with two propositions made by Lawton: first, the importance of an ideographic approach to environments of ageing, to which we have proposed a regional case study. Second, Lawton made a typology of modes of housing for older persons, calling for intermediary ones; I propose a revised typology. Finally, I integrate our findings in terms of human development together with an ecological understanding of ageing, thus sketching a more complete psychology of ageing in a changing environment.
This theoretical chapter first proposes, within an open dynamic approach, a vocabulary to address the embodied person and their experience, and the material, social and symbolic environments in which they live, which are experienced physically, relationally and interpreted via semiotic processes. Then, it highlights the implications of a regional case study for the theorising of human development, notably, thanks to its attention to the interdependency between socio and microgenetic dynamics and ontogenesis. Further, it proposes a new series of concepts and dynamics to account for development in older age, where people are likely to find new ways to develop in a world whose forces may feel progressively more adverse. Hence, the model of reconfiguration of domains of conduct needs to be completed by an understanding of envelopes that supports centripetal dynamics, borrowed from psychoanalysis. Finally, the chapter examines the implication of this proposition for the theorising development in the lifecourse.