To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The introduction of the book is dedicated to the discussion of the concept and doctrinal elements (prerequisites) of upcycling, its role in the legal system, as well as its interdisciplinary nature. We argue that upcycling is not a single dimensional activity to be approached solely from the perspective of exclusive IP rights. It represents a new philosophy for environment-conscious producers and consumers, promising the construction of new bottom-up approaches to decrease the negative consequences of human activities on earth. With the growing need for green transition, also addressed by legislators, upcycling can work as a case study for decision-makers from the domestic to the international level to reimagine IP policies to support green transitions at micro level by allowing individual upcyclers the reuse of IP-affected goods; at mezo level by convincing investors and industry-level organizations to renew economic models and invest in transformative reuses; and at macro level by allowing legislation to incentivize innovative activities to minimize waste and maximize the benefits of consumables for their full life-cycle.
This chapter establishes the terminology and notation necessary for the study of signed graphs and introduces their two fundamental concepts, balance and switching equivalence. It provides formal definitions of the key matrices associated with signed graphs, including the adjacency matrix, Laplacian matrix, and net Laplacian matrix, and discusses their basic properties in detail. The chapter also examines foundational results concerning the characteristic polynomials and eigenvalues of these matrices, highlighting their role in analysing the structural and spectral properties of signed graphs. In addition, the standard structural balance criteria are extended and generalized through spectral criteria, which can be computed efficiently in polynomial time, providing a practical framework for assessing balance in larger and more complex networks.
This chapter examines the dynamics of European Union (EU) media regulation created in response to digital communication challenges that affect media freedom and pluralism. In the context of the trend of outsourcing digital regulation to global private actors, the chapter focuses on the redistribution of media regulation competencies between Member States and the EU as an implication of the European Media Freedom Act. Particular attention is placed on the problems of enforcement and compliance; discrepancies in how supranational regulations are interpreted, together with differences in resources available to national regulators, could prevent the intended outcomes. In conclusion, the chapter discusses the democratic legitimacy of EU media regulation, pointing to the widening gap between public deliberations and regulatory decisions in the transnational sphere.
In this chapter, we elaborate on the fundamental importance of Carleson measures in complex analysis on the unit disk, concerning here interpolation sequences and embedding theorems. It is convenient to first recall a few classical facts.
This Element introduces various justifications for reparations and redress for historical injustice discussed in political theory and philosophy. It examines multiple real-world cases to illustrate and test theories. It is accessible to students and scholars unfamiliar with the field, while providing new arguments for experts in the field, and organizing the debate around reparations in new ways. The Element is divided into four main sections. The first three sections examine different temporal orientations of justice: backward-looking, forward-looking, and structural injustice over time. The fourth section examines Indigenous perspectives and settler colonial theory, which complicate and problematize the temporal orientations and arguments from the other sections. The discussion in this Element is organized around two recurring theses. First, approaches relying on primarily forward-looking justifications could be made more plausible and compelling by incorporating backward-looking elements (and vice versa). Second, past injustice can change what should (publicly) count as justice.
Grounded in court ethnography, this book explores terrorism trials in France. A multidisciplinary research team examines how terrorism logics are reflected, represented, and negotiated within criminal proceedings. Based on hundreds of hearing days – ranging from small terrorism criminal cases to the so-called trials for history, commonly known as the 'Charlie Hebdo' and the 'Bataclan' trials – this study offers a nuanced, bottom-up perspective on the role of courts. Through courtroom immersion, close observation of legal performances, and interviews with judicial actors, it investigates how justice is shaped in practice. Identifying three generations of trials, the book provides original insights into the evolving role of courts in terrorism cases. From an empirical and comparative perspective, it also seeks to make criminal trials of civil law systems more accessible to Anglophone readers, offering a deeper understanding of how terrorism is prosecuted in France, highlighting the role of judges, prosecutors, lawyers, and victims.
Debating the 'publicness' of the public university provokes the following questions: what lies in common between the university and the communities it excludes? What is the place of non-secular knowledges within the secular-modern instance of the university? How does the university solidarise with publics that never find place within it? Does academic freedom imply freedom against public opinion? This book looks at the current fortunes of the public university in India to call for a deep historical examination. It argues that perhaps the university's pursuit of 'thought' has not been as successful as we have imagined. The history of the public university might give us a cue for understanding the rise of authoritarian tendencies across the world.
In the vital traditions of women of color feminisms, queer of color critique, and aligned projects disidentified from majoritarian worlds, this Element focuses attention on how we continue to work in and with the attenuating conditions of academic life.There is, it suggests, hope to be found, nurtured, and elicited amid the difficulties of the present. This Element does not romanticize or assign nobility or moral purpose to teaching or to scholarly life more broadly. Rather, it elaborates an understanding of teaching as a name for how we go about building collectivities, sensibilities, and social formations organized by and around mutuality, reciprocity, and solidarity. This Element remembers the classroom to be any space dedicated to the work of collectively thinking hard, and one in which we rehearse the forms of relation, social being, and collegiality we wish to proliferate.
This book probes the deep-rooted links between the land, the people and the religious culture of the Scottish Highlands and Islands in the nineteenth century. The responses of the clergy to the social crisis which enveloped the region have often been characterised as a mixture of callous indifference, cowering deference or fatalistic passivity. Allan MacColl’s pioneering research challenges such stereotypical representations of Highland ministers head-on. Land, Faith and the Crofting Community is the first full-scale examination of Christian social teaching in the nineteenth-century Gaidhealtachd and addresses a major gap in the historical understanding of Gaelic society. Seeking to lay bare the existing myths by a wide-ranging analysis of all the denominational, theological and social factors at play, this study boldly overturns the received scholarly and popular interpretations. A ground-breaking work, it explores a substantial but under-utilised field of evidence and questions whether or not Highland Christians – both clergy and laity – were committed to land reform as an engine of social improvement and conciliation. The Christian contribution to the development of a distinctively Highland identity – which found expression during the Crofters’ War of the 1880s – is delineated, while wider links between theology and social philosophy are examined from beyond the perspective of the Highlands.
This is a critical edition and translation of the medieval local history of Balkh, known as Fadāʾil-i Balkh (“The Merits of Balkh”), which was completed in 610 Hijrī (1214 CE) in Arabic by Shaykh al-Islām Abū Bakr ʿAbd Allāh al-Wāʿiz and translated into Persian by ʿAbd Allāh al-Husaynī in 676 Hijri (1278 CE). It is the Persian version which survives today and forms the source text for this book. Balkh is one of the most illustrious cities of the Islamicate East, and yet we know very little about life in the city during the first five centuries of Islam (8th-13th centuries CE). The Fadāʾil-i Balkh, the oldest surviving local history of Balkh, changes that. The work is the sum of its parts, the first being a collection of accounts about the history of Balkh attributed largely to Muslim religious and legal scholars and their chains of transmission.
The second part consists of original descriptions of Balkh’s economic, urban and cultural life. The researcher who wants to know about Balkh’s topography will need to look elsewhere, since in part three, which forms the bulk of the book, we learn about Balkh’s learned Islamic scholars. What makes the account fascinating is the up-close and personal account of each scholar, with intimate details not only of their intellectual ideas and milieu, but also of their personal circumstances, .e.g. their wives, children and servants, how they related to the landscape around them, the city and the region to which they belonged, as well as to the wider Islamicate world of caliphs and sultans.
The detailed commentary and introduction to this new publication gives remarkable and fascinating insights into the self-perception of one erudite man of Balkh. He has left us a social history of the medieval Islamicate East, and this new book brings it to life in ways an English-speaking audience has not yet seen.
This is a comprehensive study of the surviving monuments of the Qarakhanids – an important yet little-known medieval dynasty that ruled much of Central Asia between the late 10th and early 13th centuries. Based on extensive fieldwork and many hard-to-find Russian sources, the book places the surviving monuments into the wider cultural context of the region. Many photographs and new ground-plans are included, as well as detailed studies of individual monuments and the wider architectural aesthetic. These monuments serve as the link between the mostly lost Samanid architecture and the far larger and better-known monuments of the Timurids.
Decolonizing Security in East Asia challenges failing sovereign-centric models in the Indo-Pacific. It identifies a 'postcolonial security dilemma' where states camouflage ontological identity anxieties as existential survival discourse to secure Western recognition. The advocacy for an 'Asian NATO' epitomizes this mimicry, institutionalizing rigid binaries that provoke regional friction and invite the very external interventions they claim to deter. While regional groupings such as ASEAN or BRICS attempt to 'delink' from Western hegemony, they often fall into a 'Sovereign Sensibility Trap.' By hyper-fixating on sovereign equality, they ironically reproduce colonial logic, inviting fragmentation and marginalizing local peace. Moving beyond state-centrism, this Element proposes 'pluriversal coexistence' as a radical alternative. Through subaltern sites and grassroots vignettes, it demonstrates how security is found in relational, nonbinary practices rather than rigid borders. This Element provides a transformative framework for moving beyond the colonial architectures currently fracturing East Asian security.
Why has Russia embraced a global foreign policy after 1991, despite its limitations when compared to the Soviet Union? What distinguishes the current moment from the long-standing Russian quest for major power status is the particular grand strategy adopted by Moscow since the mid-1990s. Here, the grand strategy is labelled as 'multipolarity', and it consists of a series of grand principles that reflect Russia's views on the roles of major powers, the West, and itself. In turn, the specific ways deployed have changed and adapted according to the changing circumstances in which Moscow's foreign policy is deployed. Notably, Russia differentiates in the means used in relations with its neighbours, with the major powers, and with the broader world, but all together are meant to reinforce the goals of Russian multipolarity.
Contemporary debates about faith and scepticism are best understood by tracing the development of our current assumptions back to their historical roots. Scepticism, particularly in the west, has its foundation in Socrates' famous claim that his knowledge of his own ignorance made him the wisest of men. Socrates' intellectual humility was then translated into the Christian philosophical tradition, where it came into contact with the doctrines of divine revelation and original sin. This Element will select key historical figures to illustrate the impact that belief in God has had on how we assess the claims of scepticism, and on how scepticism impacts belief in God.
Taking into account archaeological and written sources, Egypt's urban past is remarkably evident throughout the pharaonic period, as can be demonstrated by a selection of relevant examples. There is also evidence of some unusual forms of towns and cities that do not readily fit into the common categories associated with urbanism. This Element aims to introduce ancient Egyptian urban society and form based on a theoretical framework that uses urban dimensions and attributes. This multi-faceted approach offers a degree of flexibility that is helpful for such an investigation because it can be adapted to the incomplete nature of the available evidence, which theories based on modern urbanism often lack. Additionally, it is important to highlight both commonalities and culture-specific traits of urban manifestations during the pharaonic period, which encompasses almost 3000 years. This longevity provides an exceptional opportunity to follow long-term trajectories and changes.