Chapter 7 systematically re-examines Machiavelli’s beliefs about lo stato as they emerge in his early political writings and culminate in the first full statement of his theory in Il Principe. The architecture of that theory is clarified: it is an account of both free and unfree states, and it is shown to be articulated according to a theory of rhetorical definition which was instantly recognizable to his humanist contemporaries. The place of Machiavelli’s thinking about liberty and its absence in the princely state is then investigated, as is his account of state formation, which is demonstrably conducted in equally rhetorical terms, recurring not only to the concepts of form and material to describe how political bodies are artfully assembled and shaped, but also to rhetorical ideas about invention and disposition in Machiavelli’s view of the creative work involved in founding new states. The chapter identifies the evolving role of a theory of political obligation within Machiavelli’s account of the state, before culminating in an analysis of his understanding of Fortuna’s role in state matters and his rejection of the Senecan wisdom which elsewhere informed Renaissance thinking about the remedies for good and bad luck in human affairs.

Describes academic and other activities, 1933–36.

In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.

The first of two chapters describing Meade’s life and work at LSE, including the work which earned him a Nobel Prize.

As with the Left, the Conservative Party also began to look to charity for the delivery of social services. Following the enormous appeal of Band Aid and Live Aid, the Government turned to the voluntary sector to make up for the cuts to the social services budgets. However, it also hoped to embrace a compliant sector. Conservative MPs regularly complained to the Charity Commissioners about the political advocacy of the humanitarians and other poverty lobbyists. From the mid-1980s, this became a concerted campaign through neoconservative organisations such as Western Goals. The most successful was the International Freedom Foundation, an anti-communist libertarian group which triggered an investigation into Oxfam’s advocacy on apartheid. The Charity Commissioners concluded that Oxfam had overstepped its remit and publicly rebuked it in 1991, even though the end of apartheid was in sight. It later emerged that the IFF was a front organisation for the South African military. The racist politics of the region, which shaped so much humanitarian intervention, had returned to the UK to impact the regulation of all charities’ campaigning work.

In Central and Eastern Europe Arthurian literature was associated with chivalric values. Already present in the byliny tradition of the Kievan Rus’, Arthurian elements cannot be traced to a specific origin/text. The fourteenth-century Old Czech Tristan, also known as Tristan a Izalda, derived from specific German Arthurian texts. This was also the case with the Old Czech Tandariuš (Tandariàš a Floribella). The Tristan tradition appears in Bulgarian (or Bulgarian-Macedonian-Serbian) songs. The sixteenth-century Belarusian Tristan had Italian sources. Polish literature includes only short references to the Arthurian tradition. The so-called Artus Courts (curiae regis Artus) became highly popular in the Hanza towns of the late Middle Ages and the Renaissance, and they showed that Arthurianism still stood for high moral values at the time.

This chapter explores methods of concentration that do not rely on independence. We introduce the isoperimetric approach and discuss concentration inequalities across a variety of metric measure spaces – including the sphere, Gaussian space, discrete and continuous cubes, the symmetric group, Riemannian manifolds, and the Grassmannian. As an application, we derive the Johnson–Lindenstrauss lemma, a fundamental result in dimensionality reduction for high-dimensional data. We then develop matrix concentration inequalities, with an emphasis on the matrix Bernstein inequality, which extends the classical Bernstein inequality to random matrices. Applications include community detection in sparse networks and covariance estimation for heavy-tailed distributions. Exercises explore binary dimension reduction, matrix calculus, additional matrix concentration results, and matrix sketching.

The literary tradition where Arthur first appeared belongs to Welsh language, the immediate descendent of the Brittonic Celtic language spoken across most of the island of Britain before the subsequent arrivals of the Romans, then the Angles, Saxons and Jutes, and the Normans. At the turn of the sixth century, which marks the moment associated with the Arthur of history, the landscape and cultural outlook of Wales and northern Britain offered an anchor to what were probably oral stories in circulation. The earliest surviving Welsh Arthurian poems and narratives furnished the essence and the pathways for the later transmission and adaptation of the legends into other languages and territories throughout the Middle Ages and beyond. The Cambridge History of Arthurian Literature and Culture (henceforth CHALC) acknowledges the longue durée of Arthuriana, from the origins of the Arthurian story to an exploration of its impressive reach across medieval Europe, then into the global world.

In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.

In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.

In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.

This chapter traces the role of folk music in the changing mediascape in North America from the 1940s to the 1960s. Beginning from Jürgen Habermas’s well-known notion of the ‘public sphere’, the essay locates the folk revival at the intersection of new spaces (Greenwich Village) and new media (the long-playing record). It shows how the technology of the LP made possible juxtapositions of songs from all over the world. With the Weavers, the Kingston Trio, and Peter, Paul and Mary, we see the emergence of folk music for a largely white college-educated public. This history shifts with the emergence of folk ‘stars’ Joan Baez and then Bob Dylan. At the same time the manipulation of the recording studio, in the work of Paul Simon and the Byrds, gives folk a new relationship to rock music. We then see how the comedy duo of the Smothers Brothers picks up on the political energy of folk music and blends it with the new medium of television at the end of the 1960s. These technological developments shape folk music as a force in the political culture of the era, from Martin Luther King to the Women’s Movement.