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This Element Paratext printed with new English plays has a lot to tell us about what playwrights were attempting to do and how audiences responded, thereby contributing substantially to our understanding of larger patterns of generic evolution across two centuries. The presence (or absence) of twelve elements needs to be systematically surveyed. (1) Attribution of authorship; (2) generic designation; (3) performance auspices; (4) government license authorizing publication; (5) dedication; (6) prefaces of various sorts; (7a-b-c) list of characters (three types); (8) actors' names (sometimes with descriptive characterizations-very helpful for deducing intended authorial interpretation); (9) location of action; (10) prologue and epilogue for first production. Surveying these results, we can see that much of the generic evolution traceable in the later seventeenth century gets undone during the eighteenth-a reversal largely attributable to the Licensing Act of 1737. This title is also available as Open Access on Cambridge Core.
Theatre has come back to text, but with perspectives shifted by the experimental practices of the twentieth century across performance forms. Contemporary playwriting brings its scenographic engagement to the foreground of the text, reflecting the spatial turn in theory and practice. In production, this spatiality has renewed and enlivened the status and impact of text-based theatre. Theatre studies needs to better describe the artfulness of contemporary text-based theatre, bringing to it the same sophisticated lenses scholars and critics have used for performance-based theatre and other experimental theatre practices. This Element does that by presenting the work of Caryl Churchill, Naomi Iizuka, and Sarah Ruhl as exemplary of the way text-based theatre, both its scripts and productions, now creates and expects a spatialized imaginary and demonstrates the potentials of text-based theatre in an increasingly visual and spatial field of cultural production.
The aggression of the biblical God is notorious. The phrase 'Old Testament God' conjures up images of jealousy and wrath, smiting and judging. But is it only an accident that this god became capital-G God, the unique creator and sustainer of three world religions? Or is there a more substantive connection between monotheism and divine aggression? This Element proposes exactly this causal connection. In three case studies, it showcases ways that literarily treating one god alone as god amplifies divine destructiveness. This happens according to two dynamics: God absorbs the destructive power of other divine beings-and God monopolizes divinity such that other beings, even special ones like God's beloved king or the people of God, are rendered vulnerable to divine aggression. The Element also attends to the literary contexts and counterbalances within which the Hebrew Bible imagines divine aggression.
Ancient philosophers offer intriguing accounts of vice – virtue's bad twin. This Element considers injustice and lawlessness in Plato and Aristotle. Starting with Socrates' paradoxical claim that 'tyrants and orators do just about nothing they want to do' (Gorgias 466d-e), it examines discussions of moral ignorance and corruption of character in Plato's Republic and Aristotle's Nicomachean Ethics. Aristotle's account of vice is indebted to Plato's. But his claims have confounded critics. Why is the vicious agent full of regrets when he acts in accordance with his wish? To what extent is vice a form of moral ignorance? Why will the unjust man never get what he wants? These and other questions yield new insights into ancient Greek ethics and moral psychology, as well as surprising perspectives on contemporary debates.
This Element explores the nature and formulation of skepticism about the external world by considering an important anti-skeptical strategy, 'veridicalism.' According to veridicalism, even if you are in a skeptical scenario, your beliefs about the existence of ordinary objects are still true. For example, even if you are in a global simulation, things such as tables exist as simulated objects. Therefore, your ignorance of whether you are in such a scenario does not negate your knowledge that there are tables. This strategy fails because it raises an equally troubling skepticism about what such objects are: is the table you now see a simulated object? That this is equally troubling suggests that the core skeptical problem is about what the causes of our experiences are, regardless of whether they count as ordinary objects like tables. This motivates a reconsideration of the standard formulation of the skeptical argument, and undermines some other anti-skeptical strategies as well.
From Caligula and the time of ancient Rome to the present, governments have relied on experts to manage public programs. But with that expertise has come power, and that power has long proven difficult to hold accountable. The tension between experts in the bureaucracy and the policy goals of elected officials, however, remains a point of often bitter tension. President Donald Trump labeled these experts as a 'deep state' seeking to resist the policies he believed he was elected to pursue—and he developed a policy scheme to make it far easier to fire experts he deemed insufficiently loyal. The age-old battles between expertise and accountability have come to a sharp point, and resolving these tensions requires a fresh look at the rule of law to shape the role of experts in governance.
This Element overviews recent research on children's adjustment to adoption and its relevance for key questions addressed in developmental science. First, a historical perspective on trends in adoption practice and adoptive family life is offered. Second, research on children's adjustment to adoption is reviewed, including the impact of early adversity on their development, as well as biological and social factors related to their recovery from adversity. Third, factors impacting adoptive identity development are examined, followed by research on open adoption and adoption by sexual minority adults. Fourth, different types of postadoption support and services that facilitate family stability and children's emotional well-being are analyzed. Finally, conclusions are drawn, and recommendations for future research and practice are offered.
Politics of the North Korean Diaspora examines how authoritarian security concerns shape global diaspora politics. Empirically, it traces the recent emergence of a North Korean diaspora – a globally-dispersed population of North Korean émigrés – and argues that the non-democratic nature of the DPRK homeland regime fundamentally shapes diasporic politics. Pyongyang perceives the diaspora as a threat to regime security, and attempts to dissuade emigration, de-legitimate diasporic voices, and deter or disrupt diasporic political activity, including through extraterritorial violence and transnational repression. This, in turn, shapes the North Korean diaspora's perceptions of citizenship and patterns of diasporic political engagement: North Korean émigrés have internalized many host country norms, particularly the civil and participatory dimensions of democratic citizenship, and émigrés have played important roles in both host-country and global politics. This Element provides new empirical evidence on the North Korean diaspora; demonstrates that regime type is an important, understudied factor shaping transnational and diasporic politics; and contributes to our understanding of comparative authoritarianism's global impact.
This Element aims to introduce the different definitions of translation provided in the history of analytic philosophy. Starting from the definitions of translation as paraphrase, calculus, and language games, the Element explores the main philosophical-analytic notions used to explain translation from Frege and Wittgenstein onwards. Particular attention is paid to the concept of translation equivalence in the work of Quine, Davidson, and Sellars, and to the problem of translating implicit vs. explicit meaning into another language as discussed by Grice, Kripke, and the contemporary trends in analytic philosophy of language.
Popular understanding of communal societies tends to focus on the 1960s hippie colonies and ignores the rich and long history of communalism in the United States. This Element corrects that misperception by exploring the synergy between new religious movements and communal living, including the benefits and challenges that grow out of this connection. It introduces definitions of key terms and vocabulary in the fields of new religious movements and communal studies. Discussion of major theories of communal success and the role of religion follows. The Element includes historical examples to demonstrate the ways in which new religious movements used communalism as a safe space to grow and develop their religion. The Element also analyzes why these groups have tended to experience conflicts with mainstream society.
The branch of psychology that studies how physical objects are perceived by subjects is known as psychophysics. A feature of the experimental design is that the experimenter presents objectively measurable objects that are imperfectly perceived by subjects. The responses are stochastic in that a subject might respond differently in otherwise identical situations. These stochastic choices can be compared to the objectively measurable properties. This Element offers a brief introduction to the topic, explains how psychophysics insights are already present in economics, and describes experimental techniques with the goal that they are useful in the design of economics experiments. Noise is a ubiquitous feature of experimental economics and there is a large strand of economics literature that carefully considers the noise. However, the authors view the psychophysics experimental techniques as uniquely suited to helping experimental economists uncover what is hiding in the noise.
Infrastructure is at the heart of China's presence in global development and is also central to larger debates about Chinese influence. This Element provides a comprehensive account of major Chinese government-financed infrastructure projects in the Global South since 1949. Using new datasets, it demonstrates that Chinese global infrastructure is distinct in terms of its historical tenacity and massive contemporary scope. But this does not imply that contemporary Chinese global infrastructure or the Belt and Road Initiative should be studied in a vacuum. Historical and comparative perspectives show that contemporary projects often emerge based on similar political logics to those that shaped infrastructure investment in earlier periods of Chinese history and other international contexts. The Element then examines how infrastructure projects have created both purposeful and unintended sources of influence by serving as valuable but risky political capital for host country governments as well as the Chinese government. This title is also available as Open Access on Cambridge Core.
The place of chemistry in the metaphysics of science may be viewed as peripheral compared to physics and biology. However, a metaphysics of science that disregards chemistry would be incomplete and ill-informed. This Element establishes this claim by showing how key metaphysical issues are informed by drawing on chemistry. Five metaphysical topics are investigated: natural kinds, scientific realism, reduction, laws and causation. These topics are spelled out from the perspective of ten chemical case studies, each of which illuminates the novel ways that metaphysics of science can be informed by chemistry. This title is also available as Open Access on Cambridge Core.
This Element provides a pedagogical overview of the history of knowledge, including its main currents, distinguishing ideas, and key concepts. However, it is not primarily a state-of-the-art overview but rather an argumentative contribution that seeks to push the field in a certain direction – towards studying knowledge in society and knowledge in people's lives. Hence, the history of knowledge envisioned by the authors is not a rebranding of the history of science and intellectual history, but rather a reinvigoration of social and cultural history. This implies that many different forms of knowledge should be objects of study. By drawing on ongoing research from all across the world dealing with different time periods and problems, the authors demonstrate that the history of knowledge can enrich our understanding of past societies. This title is also available as Open Access on Cambridge Core.
Folk Gothic begins with the assertion that a significant part of what has been categorised as folk horror is more accurately and usefully labelled as Folk Gothic. Through the modifier 'folk', Folk Gothic obviously shares with folk horror its deployment (and frequent fabrication) of diegetic folklore. Folk Gothic does not share, however, folk horror's incarnate monsters, its forward impetus across spatial and ontological boundaries and the shock and repulsion elicited through its bodily violence. The author argues that the Folk Gothic as a literary, televisual and cinematic formation is defined by particular temporal and spatial structures that serve to forge distinctly nonhuman stories. In emphasising these temporal and spatial structures – not literal 'folk' and 'monsters' – the Folk Gothic tells stories that foreground land and 'things', consequently loosening the grip of anthropocentrism.
The past decade has seen sweeping changes in terms of reproductive rights in Latin America. Argentina and Uruguay have fully legalized abortion in the first twelve weeks of pregnancy. Some countries, like Chile, have loosened restrictions; others like El Salvador, Honduras, and the Dominican Republic have maintained or even tightened some of the most punitive abortion laws in the world. Abortion rights even vary within countries—in Mexico, the practice has been fully legal in certain states, and punishable with jail time in others. This Element explains how feminist social movements have transformed the politics of abortion in Latin America.
Most traumatic brain injury (TBI) cases are considered mild. Precise definitions vary, but typically, loss of consciousness and post-traumatic amnesia duration is brief (e.g.
Statistical mechanics is the third pillar of modern physics, next to quantum theory and relativity theory. It aims to account for the behaviour of macroscopic systems in terms of the dynamical laws that govern their microscopic constituents and probabilistic assumptions about them. In this Element, the authors investigate the philosophical and foundational issues that arise in SM. The authors introduce the two main theoretical approaches in SM, Boltzmannian SM and Gibbsian SM, and discuss how they conceptualise equilibrium and explain the approach to it. In doing so, the authors examine how probabilities are introduced into the theories, how they deal with irreversibility, how they understand the relation between the micro and the macro level, and how the two approaches relate to each other. Throughout, the authors also pinpoint open problems that can be subject of future research. This title is also available as Open Access on Cambridge Core.
This Element explains how cross-border mobility defines diplomatic relationships between Southeast Asian states and social and political dynamics within the region's key destination countries. It begins by providing an historically situated discussion of bordering processes within the region, examining evolving historical conceptions of power and sovereignty, and processes of bordering in colonial and post-colonial times. It then turns to the political, environmental, and economic drivers of contemporary cross-border mobility before examining governments' efforts to manage different kinds of border-crossers and the tensions that these efforts give rise to. Having discussed the politics of cross-border mobility in host communities, the Element returns to the question of why consideration of bordering practices and cross-border mobility is necessary in understanding contemporary Southeast Asia.
An undulating flow of multi-scalar exchanges pulsed across the surface of Aegean from the beginnings of the Bronze Age in the third millennium to the transition into the Iron Age nearly two thousand years later. Such exchanges were variable in nature. Most probably occurred within a rather circumscribed environment, involving neighboring communities operating across the many real but traversable geographical boundaries that characterize the Aegean landscape – ridges separating mountain plateaus, rocky coastal stretches between bays, or narrow straits amidst archipelagos. This Element is focused on the less-frequent but important long-distance exchanges that connected people in the Aegean with the wider Mediterranean and European world, especially focusing on interactions that may be classified as 'economic'. After reviewing basic definitions and discussing some methods and materials available for studying long-distance exchange, this Element presents a diachronic assessment of the geospatial, scalar, and structural characteristics of long-distance exchange and inter-regional economies.