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To understand logic is, first and foremost, to understand logical consequence. This Element provides an in-depth, accessible, up-to-date account of and philosophical insight into the semantic, model-theoretic conception of logical consequence, its Tarskian roots, and its ideas, grounding, and challenges. The topics discussed include: (i) the passage from Tarski's definition of truth (simpliciter) to his definition of logical consequence, (ii) the need for a non-proof-theoretic definition, (iii) the idea of a semantic definition, (iv) the adequacy conditions of preservation of truth, formality, and necessity, (v) the nature, structure, and totality of models, (vi) the logicality problem that threatens the definition of logical consequence (the problem of logical constants), (vii) a general solution to the logicality, formality, and necessity problems/challenges, based on the isomorphism-invariance criterion of logicality, (viii) philosophical background and justification of the isomorphism-invariance criterion, and (ix) major criticisms of the semantic definition and the isomorphism-invariance criterion.
This Element addresses the cultural production of ancient Egypt in the museum as a mixture of multiple pasts and presents that cohere around collections; their artefacts, documentation, storage, research, and display. Its four sections examine how ideas about the past are formed by museum assemblages: how their histories of acquisition and documentation shape interpretation, the range of materials that comprise them, the influence of their geographical framing, and the moments of remaking that might be possible. Throughout, the importance of critical approaches to interpretation is underscored, reasserting the museum as a site of active research and experiment, rather than only exhibitionary product or communicative media. It argues for a multi-directional approach to museum work that seeks to reveal the inter-relations of collection histories and which has implications not just for museum representation and documentation, but also for archaeological practice more broadly.
Networks contain complex patterns of dependency and require multiple levels of analysis to explain their formation, structure, and outcomes. In this Element, the authors develop the Multilevel Network Framework. The framework serves as (i) a conceptual tool to think more deeply about network dynamics, (ii) a research tool to assist in connecting data, theory, and empirical models, and (iii) a diagnostic tool to analyze and categorize bodies of research. The authors then systematically review the network literature in public administration, management, and policy. They apply the Multilevel Network Framework to categorize the literature; identify significant gaps; examine micro, macro and cross-level relations; and examine relevant mechanisms and theories. Overall this Element helps readers to (i) understand and classify network research, (ii) use appropriate theoretical frameworks to examine network-related problems, (iii) understand how networks emerge and produce effects at different levels of analysis, and (iv) select appropriate empirical models.
Many healthcare improvement approaches originated in manufacturing, where end users are framed as consumers. But in healthcare, greater recognition of the complexity of relationships between patients, staff, and services (beyond a provider-consumer exchange) is generating new insights and approaches to healthcare improvement informed directly by patient and staff experience. Co-production sees patients as active contributors to their own health and explores how interactions with staff and services can best be supported. Co-design is a related but distinct creative process, where patients and staff work in partnership to improve services or develop interventions. Both approaches are promoted for their technocratic benefits (better experiences, more effective and safer services) and democratic rationales (enabling inclusivity and equity), but the evidence base remains limited. This Element explores the origins of co-production and co-design, the development of approaches in healthcare, and associated challenges; in reviewing the evidence, it highlights the implications for practice and research. This title is also available as Open Access on Cambridge Core.
Collaboration-based approaches to healthcare improvement attract much attention. They involve networks of people coming together to cooperate around a common interest, with shared goals of improving care and mutual learning. Longstanding examples of collaborative approaches have been associated with some success in improving outcomes and reducing harm. The evidence for their effectiveness and cost-effectiveness, however, remains inconsistent and contingent on the circumstances in which they are deployed and how they are used for what purpose. Several models for collaboration have been developed, varying in structure, format, and balance between internal leadership and external control. The authors focus on two approaches: quality improvement collaboratives and communities of practice. They explore evidence of their impact on health outcomes, and evidence about how best to organise and implement collaboration-based approaches. Using examples of more and less successful collaborations, they offer guidance on the key challenges involved in using collaboration-based approaches to improve healthcare. This title is also available as Open Access on Cambridge Core.
Positive deviance is an asset-based improvement approach. At its core is the belief that solutions to problems already exist within communities, and that identifying, understanding, and sharing these solutions enables improvements at scale. Originating in the field of international public health in the 1960s, positive deviance is now, with some adaptations, seeing growing application in healthcare. We present examples of how positive deviance has been used to support healthcare improvement. We draw on an emerging view of safety, known as Safety II, to explain why positive deviance has drawn the interest of researchers and improvers alike. In doing so, we identify a set of fundamental values associated with the positive deviance approach and consider how far they align with current use. Throughout, we consider the untapped potential of the approach, reflect on its limitations, and offer insights into the possible challenges of using it in practice. This title is also available as Open Access on Cambridge Core.
Maya Rao, performer, performance maker and feminist, has not only contributed to Indian feminist theatre, but is a trailblazer, who set new standards in solo performances, mapped an alternate career trajectory for women in theatre and, in the face of right-wing state repression in India, has engaged significantly in performance activism. This Element looks back at her early career in the 1980s when she was creating agit prop theatre for the feminist movement and forward to her performance activism in the twenty-first century, with detailed attention to Rao's acclaimed protest Walk, and her participation in the protests against the Citizenship Amendment Act. The study also encompasses her parallel work in the theatre, from early collaborations with feminist directors to her solo projects. The author traces her creative-political journey towards an egalitarian feminist future.
Civil society actors contested the fifty-year long transition to a global economy based on the principles of neoliberalism. Mobilization against neoliberal measures represents one of the most common forms of social-movement activity across the world. We explore the evolution of resistance to economic liberalization from the 1970s to the current period. Our study highlights several dimensions of civic opposition to the implementation of free market policies, including: forms of neoliberalism; geographic distribution of protest events across world regions and time; and outcomes of movement campaigns.
Religion and violence share a complex and enduring history. Viewing violence and religion from an evolutionary perspective situates both within a broader framework of aggressive, affiliative, and signaling behaviors across species. In this work the authors review genetic, epigenetic, and environmental factors that influence violence, distinguishing two types of aggression that differ in underlying physiology and intent. The use of communicative signals to delimit aggression across species is surveyed and the emergence of human symbolic ritual as a signaling system for creating alliances and promoting in-group cooperation is proposed. Using Wallace's typology of religion, this Element explores differences across religious systems in relation to socioecological variation and examines the underlying mechanisms by which religion 'works'. The use of violence as both an 'honest signal' and a mechanism for inculcating religious belief is discussed, and the use of religion to incite, validate, and justify violence is reviewed.
Islamism in Indonesia and Malaysia has undergone a fascinating transformation from social movement roots to mainstream politics. How did this take place, and to what ends? Drawing on social movement theories, this Element explains this transformation by focusing on key Islamic social movements in these two countries. It argues: first, that the popularity and appeal of Islamism in Indonesia and Malaysia cannot be understood without appreciating how these social movements have enabled and facilitated mobilization; and second, that it is precisely these roots in civil societal mobilization that account for the enduring influence of Islamist politics evident in how Islamic social movements have shaped and transformed the political landscape. These arguments will be developed by unpacking how Islamist ideas took root in social movement settings, the kinds of institutional and organizational structures through which these ideas were advanced, and the changing political landscape that facilitated these processes.
This Element looks at the relationship between heritage and design by way of a case study approach. It offers up ten distinct portraits of a range of heritage makers located in Goa, a place that has been predicated on its difference, both historical and cultural, from the rest of India. A former Portuguese colonial enclave (1510–1961) surrounded by what was formerly British India (1776–1947), the author attempts to read Goa's heritage as a form of place-ness, a source of inspiration for further design work that taps into the Goa of the twenty-first century. The series of portraits are visual, literary, and sensorial, and take the reader on a heritage tour through a design landscape of villages, markets, photography festivals, tailors and clothing, books, architecture, painting, and decorative museums. They do so in order to explore heritage futures as increasingly dependent on innovation, design, and the role of the individual.
Do US Circuit Courts' decisions on criminal appeals influence sentence lengths imposed by US District Courts? This Element explores the use of high-dimensional instrumental variables to estimate this causal relationship. Using judge characteristics as instruments, this Element implements two-stage models on court sentencing data for the years 1991 through 2013. This Element finds that Democratic, Jewish judges tend to favor criminal defendants, while Catholic judges tend to rule against them. This Element also finds from experiments that prosecutors backlash to Circuit Court rulings while District Court judges comply. Methodologically, this Element demonstrates the applicability of deep instrumental variables to legal data.
This Element examines the trade in rare books and manuscripts between Britain and America during a period known as the 'Golden Age' of collecting. Through analysis of contemporary press reports, personal correspondence, trade publications and sales records, this study contrasts American and British perspectives as rare books passed through the commercial market. The aim is to compare the rhetoric and reality of the book trade in order to assess its impact on emerging cultural institutions, contemporary scholarship and shifting notions of national identity. By analysing how markets emerged, dealers functioned and buyers navigated the market, this Element interrogates accepted narratives about the ways in which major rare book and manuscript collections were formed and how they were valued by contemporaries.
This Element explores religious nationalism in Buddhism, Hinduism, Islam and Sikhism and how it manifests in India, Pakistan, and Sri Lanka. At the core, nationalists contend that the continuation of their group is threatened by some other group. Much of these fears are rooted in the colonial experience and have been exacerbated in the modern era. For the Hindu and Buddhist nationalists explored in this Element, the predominant source of fear is directed toward the Muslim minority and their secular allies. For Sikhs, minorities within India, the fear is primarily of the state. For Muslims in Pakistan, the fear is more dynamic and includes secularists and minority sects, including Shias and Ahmadis. In all instances, the groups fear that their ability to practice and express their religion is under immediate threat. Additionally, Hindu, Buddhist, and Muslim nationalists wish for the state to adopt or promote their religious ideology.
Can religious arguments provide a reasonable, justified basis for restrictive (coercive) public policies regarding numerous ethically and politically controversial medical interventions, such as research with human embryos, pre-implantation genetic diagnosis, or using artificial wombs? With Rawls, we answer negatively. Liberally reasonable policies must address these controversial technologies on the basis of public reasons accessible to all, even if not fully agreeable by all. Further, public democratic deliberation requires participants to construct these policies as citizens who are agnostic with respect to the truth of all comprehensive doctrines, whether secular or religious. The goal of these deliberations is practical, namely, to identify reasonable policy options that reflect fair terms of cooperation in a liberal, pluralistic society. Further, religious advocates may participate in formal policymaking processes as reasonable liberal citizens. Finally, public reason evolves through the deliberative process and all the novel technological challenges medicine generates for bioethics and related public policies.
This Element is a user's guide to the cultural history of warfare since 1914. It provides summaries of the basic questions historians have posed in what is now a truly global field of research. It is divided into three parts. The first provides an introduction to the cultural history of the state, focusing on the institutions of violence, both political and military, as well as introducing the key concept of the civilianization of war. The second part addresses civil society at war. It asks the question as to how do men and women try to make sense and attach meaning to the violence and cruelty of war. It also explores commemoration, religious life, humanitarianism, painting, cinema and the visual arts, and war literature and testimony. The third part explores the family, gender and migration in wartime, and shows how modern war continues to transform the world in which we live today.
Social movements have often played an important role in emergencies, mobilising in defence of those rights that they perceive as being at risk or more urgently needed than ever. In general, progressive social movements develop in moments of intense change, mobilising with the aim of turning them to their advantage. the variable mix of challenges and opportunities related to a critical juncture. The specific balance of challenges and opportunities faced by progressive social movements during the Covid-19 crisis is a central question addressed in this volume. Based on existing research on the first phases of the pandemic Covid-19, this Element addresses the ways in with the health emergency had an impact on the repertoire of action, the organizational networks and the collective framing of progressive social movements that adapted to the pandemic conditions and the related crises, but also tried to transform them.
This Element presents a philosophical exploration of the notion of scientific representation. It does so by focussing on an important class of scientific representations, namely scientific models. Models are important in the scientific process because scientists can study a model to discover features of reality. But what does it mean for something to represent something else? This is the question discussed in this Element. The authors begin by disentangling different aspects of the problem of representation and then discuss the dominant accounts in the philosophical literature: the resemblance view and inferentialism. They find them both wanting and submit that their own preferred option, the so-called DEKI account, not only eschews the problems that beset these conceptions, but further provides a comprehensive answer to the question of how scientific representation works. This title is also available as Open Access on Cambridge Core.
This Element was written to meet the theoretical and methodological challenge raised by the third science revolution and its implications for how to study and interpret European prehistory. The first section is therefore devoted to a historical and theoretical discussion of how to practice interdisciplinarity in this new age, and following from that, how to define some crucial, but undertheorized categories, such as culture, ethnicity and various forms of migration. The author thus integrates the new results from archaeogenetics into an archaeological frame of reference, to produce a new and theoretically informed historical narrative, one that also invites debate, but also one that identifies areas of uncertainty, where more research is needed.
Historians make research queries on Google, ProQuest, and the HathiTrust. They garner information from keyword searches, carried out across millions of documents, their research shaped by algorithms they rarely understand. Historians often then visit archives in whirlwind trips marked by thousands of digital photographs, subsequently explored on computer monitors from the comfort of their offices. They may then take to social media or other digital platforms, their work shaped through these new forms of pre- and post-publication review. Almost all aspects of the historian's research workflow have been transformed by digital technology. In other words, all historians – not just Digital Historians – are implicated in this shift. The Transformation of Historical Research in the Digital Age equips historians to be self-conscious practitioners by making these shifts explicit and exploring their long-term impact. This title is also available as Open Access on Cambridge Core.