Survey teams at the El Pilar Archaeological Reserve for Maya Flora and Fauna have mapped 70 percent of its 20 km2 area and revealed the extent of settlement around the city center. Large-scale civic architecture, and the distribution of smaller ceremonial groups and minor centers, reflect the wealth and power of Maya rulers presiding over the largest Classic period city in the upper Belize River area. Previous analyses suggest disparities in wealth at El Pilar were more nuanced than the elite/commoner dichotomy commonly invoked for Classic Maya society. This article works to understand wealth inequality at ancient El Pilar by computing Gini coefficients from areal and volumetric calculations of primary residential units—the class of settlement remains most likely to represent ancient households. Presentation of Gini coefficients and their potential interpretations follows a discussion of settlement classification and residential group labor investment. We conclude by contextualizing these results within prior settlement pattern analyses to explore how disparities in wealth may have been distributed across the physical and social landscape.

Medical-legal partnership (MLP) embeds attorneys and paralegals into care delivery to help clinicians address root causes of health inequities. Notwithstanding decades of favorable outcomes, MLP is not as well-known as might be expected. In this essay, the authors explore ways in which strategic alignment of legal services with healthcare services in terms of professionalism, information collection and sharing, and financing might help the MLP movement become a more widespread, sustainable model for holistic care delivery.

This paper presents two proposals to improve the text of an important passage in Manilius’ Astronomica, 1.456–68, in which the poet explains natura's rationale for arranging the stars in such a way as to create only a partial, rather than a full, representation of the constellation figures. The text of line 464 is repunctuated in order to give proper emphasis to natura's parsimonious disposition of the stars. Scholars have noted that the sentence atque ignibus ignes | respondent in 466–7 is not consistent with the poet's account of how the constellation figures were delineated nor with what an observer sees in the heavens. The conjecture insignibus (neuter plural), for the transmitted atque ignibus in line 466, is offered to indicate that it is the distinctive features (insignia) of the figures to which specific stars correspond and by means of which the figures are described. Attention is also drawn to a striking paronomasia in 466–7, designat … insignibus ignes, which creates a meaningful phonetic constellation of celestial fire (ignis), sign (signum) and insigne (distinctive feature) and thus provides evidence, on the linguistic level, of natura's providentia.

Despite the fact that Burmese courts had sizeable harems and that eunuchs are typically associated with harems, little attention has been paid to the presence of eunuchs in Burmese courts. This essay provides an overview of the existing English-language literature on eunuchs in Burmese courts, focusing on the three Burmese courts for which mention of eunuchs has survived in the historical record, namely the court at Pegu of the Taungoo dynasty (1486–1599), the court of Mrauk U of the Arakan kingdom (1429–1785), and the so-called ‘Court of Ava’ of the Konbaung dynasty (1765–1885). Noting the descriptions of eunuchs as Muslim, the essay considers the evidence regarding their numbers, their functions, and their possible origins.

Lax extensions of set functors play a key role in various areas, including topology, concurrent systems, and modal logic, while predicate liftings provide a generic semantics of modal operators. We take a fresh look at the connection between lax extensions and predicate liftings from the point of view of quantale-enriched relations. Using this perspective, we show in particular that various fundamental concepts and results arise naturally and their proofs become very elementary. Ultimately, we prove that every lax extension is induced by a class of predicate liftings; we discuss several implications of this result.

In the latest in our series of articles reviewing archived issues of Legal Information Management and The Law Librarian – as the journal was once known – the LIM editors leaf through the issues of 2003.

This article argues that, despite techno-utopian narratives of digital self-directed learning (through content freely available on the internet) and its proposed opportunities for upward social mobility, digital learning is and remains a highly contextual practice, rooted in local realities and aspirational trajectories. Through learning with a community-based organization (CBO) that offers tech training to youth from low-income neighbourhoods in Kibera, Nairobi, I argue that digital learning does not replace formal education but rather is strategically incorporated into already existing learning practices. Although Nairobi has been extensively studied as a frontrunner in technology uptake and development in Africa, it is crucial to also look at technology practices and uptake away from elite design and use, to extend and deepen our knowledge of how the digital realm plays out in the lives of the majority of urban residents.

Fondé sur des archives inédites et la relecture de divers textes publiés, cet article retrace la fabrique éditoriale d’Architecture gothique et pensée scolastique, célèbre ouvrage d’Erwin Panofsky paru en français en 1967 aux éditions de Minuit, dans la collection de Pierre Bourdieu, qui l’a traduit, édité et postfacé. En examinant les conditions de possibilité de cette rencontre transatlantique et transdisciplinaire a priori improbable, survenue en 1966-1967, entre un jeune sociologue alors en début de carrière, établi à Paris, et un vieil historien mondialement connu résidant à Princeton, il vise à historiciser cette œuvre classique et à la relire de façon réflexive. Au carrefour de la sociologie historique des sciences sociales, de l’histoire de l’édition et de l’histoire des circulations intellectuelles transnationales, il invite plus largement à dénaturaliser nos pratiques de lecture en prenant pour objet nos héritages scientifiques. Pour ce faire, sont analysés successivement la formation du jeune Bourdieu et les premières réceptions de Panofsky en France dans les années 1950-1960, le contexte intellectuel et éditorial de cette importation dont les multiples enjeux sont explicités, les modalités concrètes de l’édition et de la traduction du livre, puis la genèse de la postface, où le concept bourdieusien d’habitus a été systématisé pour la première fois, au prix de malentendus que les archives permettent de documenter et de dissiper.

Marine radiocarbon (14C) ages are an important geochronology tool for the understanding of past earthquakes and tsunamis that have impacted the coastline of New Zealand. To advance this field of research, we need an improved understanding of the radiocarbon marine reservoir correction for coastal waters of New Zealand. Here we report 170 new ΔR20 (1900–1950) measurements from around New Zealand made on pre-1950 marine shells and mollusks killed by the 1931 Napier earthquake. The influence of feeding method, living depth and environmental preference on ΔR is evaluated and we find no influence from these factors except for samples living at or around the high tide mark on rocky open coastlines, which tend to have anomalously low ΔR values. We examine how ΔR varies spatially around the New Zealand coastline and identify continuous stretches of coastline with statistically similar ΔR values. We recommend subdividing the New Zealand coast into four regions with different marine reservoir corrections: A: south and western South Island, ΔR20 –113 ± 33 yr, B: Cook Strait and western North Island, ΔR20 –171 ± 29 yr, C: northeastern North Island, ΔR20 –143 ± 18 yr, D: eastern North Island and eastern South Island, ΔR20 –70 ± 39 yr.