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An unpublished satirical work, written c.1848–1854, provides fresh insight into the most famous scientific voyage of the nineteenth century. John Clunies Ross, settler of Cocos-Keeling – which HMS Beagle visited in April 1836 – felt that Robert FitzRoy and Charles Darwin had ‘depreciated’ the atoll on which he and his family had settled a decade earlier. Producing a mock ‘supplement’ to a new edition of FitzRoy's Narrative, Ross criticized their science and their casual appropriation of local knowledge. Ross's virtually unknown work is intriguing not only for its glimpse of the Beagle voyage, but also as a self-portrait of an imperial scientific reader. An experienced merchant seaman and trader–entrepreneur with decades of experience in the region, Ross had a very different perspective from that of FitzRoy or Darwin. Yet he shared many of their assumptions about the importance of natural knowledge, embracing it as part of his own imperial projects. Showing the global reach of print culture, he used editing and revision as satirical weapons, insisting on his right to participate as both reader and author in scientific debate.
Forging and using personal networks were and still are common in the Chinese government. Scholars often connect officials’ networking to corruption and factionalism. This article, however, offers a different perspective, through an examination of how Southern Song local officials used personal connections to facilitate their official businesses. I argue that local officials operated networks as an informal means of dealing with governmental affairs outside the normative administrative system. This informal means enabled more efficient political communication that bypassed regular procedures. It also provided local officials with more effective negotiations, especially when defending the interest of their jurisdictions against other agents of the state. Furthermore, the article demonstrates that using connections for governmental affairs, in turn, consolidated and expanded officials’ networks. Altogether, the article depicts a political world in which the interest of “the public” intertwined with that of the “the private,” and the official and non-official means of governing were fused.
This article investigates whether beauty in nature can provide a global language to inform environmental governance, such as by providing shared values and collaborative approaches across and within different cultures. Because art mediates how many people experience environmental aesthetics, such as through photography and music, this enquiry extends to the arts. As is the case for other aesthetic values, beauty is ultimately about relationships and ways of knowing our environment, and the law can best engage with such values through interpretive guidance and processes for participatory decision making. Prescriptive codification of beauty ‘standards’ is generally not a realistic goal for lawmakers. The article enriches our understanding of how aesthetics can contribute to human beings’ emotional empathy and ethical commitment to environmental stewardship, and identifies some conceptual and methodological difficulties that militate against beauty being a lingua franca for environmental law.
The lakeshores of western Switzerland are one of Europe's best-known Neolithic settlement areas, thanks to dendrochronological dating and the exceptional preservation of organic materials. Against this outstanding background, this study uses zooarchaeological data to answer a series of questions regarding the Neolithic economy, environment and human-environment interactions at these lakeshore sites. It also discusses, within an interdisciplinary framework, the possible impact climatic fluctuations, cultural influence, topographical conditions, and demographic growth had on economic change. The results show that the faunal economy was mainly based on animal husbandry, with fluctuations in the cattle-pig ratio. Hunting also played an important role in the food system and focused mainly on large game, especially red deer, which contributed significantly to the meat supply. The results from comparing these animal bone remains also show that multiple factors, such as topography, climatic conditions, and cultural influence, played a part in the socio-economic organisation of the Neolithic communities. Exploratory procedures such as correspondence analysis support these interpretations.
Passivization played a central role in shaping both linguistic theory and psycholinguistic approaches to sentence processing, language acquisition and impairment. We present the results of two experiments that simultaneously test online processing (self-paced reading) and offline comprehension (through comprehension questions) of passives in German while also manipulating the event structure of the predicates used. In contrast to English, German passives are unambiguously verbal, allowing for the study of passivization independent of a confound in the degree of interpretive ambiguity (verbal/adjectival). In English, this ambiguity interacts with event structure, with passives of stative predicates naturally receiving an adjectival interpretation. In a recent study, Paolazzi et al. (2015, 2016) showed that in contrast to the mainstream theoretical perspective, passive sentences are not inherently harder to process than actives. Complexity of passivization in English is tied to the aspectual class of the verbal predicate passivized: with eventive predicates, passives are read faster (as hinted at in previous literature) and generate no comprehension difficulties (in contrast to previous findings with mixed predicates). Complexity effects with passivization, in turn, are only found with stative predicates. The asymmetry is claimed to stem from the temporary adjectival/verbal ambiguity of stative passives in English. We predict that the observed difficulty with English stative passives disappears in German, given that in this language the passive construction under investigation is unambiguously verbal. The results support this prediction: both offline and online there was no difficulty with passivization, under either eventive or stative predicates. In fact, passives and their rich morphology eased parsing across both types of predicates.
This article uses the pronunciation of stressed Intonational Phrase-final /ε/ and /e/ in two communities in Normandy, France, to illustrate the convergence of two sociolinguistic processes on the same phonological result: increasing application of the Loi de Position. In both communities (one rural and further from Paris, one urban and closer to Paris), there is now no consistent community-wide phonetic distinction between the two phonemes in that environment. It is suggested that the Loi de Position is already widely applied in the rural site, but speakers are still conscious of the formal norm whereby it is not applied; for the urban site, apparent-time changes for this variable reflect changes in Parisian speech. The theoretical implications of the study concerning speakers’ organisation of their vowel-space, and concerning the increasing application of the Loi de Position in the French of France, are examined. These conclusions are reached by per-speaker analysis of F1 and F2 separately from each other (rare in French linguistics). As a measure of community cohesion, the article introduces to linguistics the coefficient of variation (more common in biology and medicine).
This article examines the neglected sensory experience of visual physical colour in the city/town centre or what is now referred to as the Central Business District. It focuses on the post-war period when reconstruction, town planning, new architecture, novel materials and technologies, and investment were all transforming British city centres. The research uses film, photographs, planning documents, oral history and social media reminiscences to research the users’ experience of colour in the city centre streets. It argues that, although new materials in construction opened up the possibilities of bright, ‘non-natural’ colours in the urban built environment, the visual experience of colour was found mainly in the ephemera of everyday life. Furthermore, it argues that colour was an important component in constructing people's sense of place and belonging in the city.
This article argues for the importance of including the construction of informal housing in histories of the African built environment. It examines the proliferation of illegally built masonry houses in the unplanned, predominately African neighborhoods of Lourenço Marques (today's Maputo) during the last years of Portuguese rule. Officials tolerated reed construction in these neighborhoods, but they saw unauthorized permanent construction there as an obstacle to the expansion of the formalized, predominately European city core. These ‘modern’ masonry houses, however, embodied some of the highest aspirations of their builders – aspirations that increasingly overlapped with those of lower-income whites that lived in such close proximity. Racial politics was manifested as material politics as clandestine construction challenged the divisions that had long defined the city. Informal housing thus helps to illuminate some of the peculiarities of race in urban lusophone Africa during the last years of colonial rule, a period usually understood in terms of wars for independence, but that in cities were also years of surging economies and the rising expectations of many African workers.