In Latin American comparative politics, a tension exists between North Americanization and parochialism. While certain academic scholarship is published in Scopus-indexed journals that engage with “mainstream” Global North literature, other works are found in non-indexed outlets, focusing solely on their home countries and fostering parochial scientific communities. To assess this tension in graduate program curricula, we compiled an original dataset of comparative politics readings from 21 universities across nine Latin American countries. Our network analysis reveals a centralized structure influenced by mainstream readings, challenging the expectation of parochialism. In addition to the mainstream content, universities tend to incorporate readings from regional journals to facilitate cross-case comparisons. However, these materials are inconsistently shared, resulting in fragmentation of content from Latin American sources. Our findings contribute to and challenge the North Americanization versus parochialism debate, showing that future scholars receive similar mainstream training but encounter diverse regional materials during their PhD studies.

French is a typical verb-framed language, in which manner verbs cannot freely combine with result-denoting constituents in a single VP. Drawing on experimentally elicited production data on Hexagonal French, this study examines how the syntactic (in)flexibility of manner-of-creation verbs influences the lexicalization of the event result. As for result lexicalization within the VP headed by the manner verb, the study explores the occurrence of effected objects and resultative PPs. Thus, it addresses the availability of the material/product alternation (sculpter une poupée à partir du bois/sculpter le bois en (une) poupée) as a type of argument alternation, whose existence has been questioned for the Romance languages. Furthermore, it is explored how the verbs’ syntactic flexibility influences whether manner and result are lexicalized within a single VP at all or distributed onto different VPs. The results show that the material/product alternation does occur, but that only a limited set of verbs has the syntactic flexibility required for it. Additionally, it is shown that syntactic flexibility favors a denser packaging of conceptual components, since with verbs that admit an effected object, the result is realized more often in the VP than with verbs that do not.

In this article we explore the practical conditions of ritual practices of Hui and Uyghur Muslims in China. Ceaseless conflicts among different religious ideas and elements exist, but they are integrated into religious pluralism, which meets the needs of Muslims' daily practices. Furthermore, we probe the reasons for the resulting religious harmony through investigating the historical process of the formation of religious pluralism, and showing present ritual performances in which there is a hierarchically built ritual structure functioning to make religious integration possible, though different opinions regarding diverse religious elements occur elsewhere among Hui and Uyghur Muslims. Finally, the discussion supports the related assertion that rituals can be reliable and effective ways of understanding the sociological and psychological functions of religions, or religious beliefs, and other related socio-cultural realities.