In this commentary, I investigate the Poles differently, and in situ, rather than only as stereotypically barren uninhabited expansive places on a globe or maps. The human stories are behind the relatively white space on which few place names are marked. But the more visible ones are made and told through a male-dominated, colonial narrator and mapmaker, until more recently. Cartography, like history, has overwhelmingly documented men’s worlds, stories, dominations and accomplishments, creating a virtual whiteout of women’s and notably Indigenous women’s stories also in polar regions. In this commentary, I report on a journey into (re)mapmaking I did of women’s stories told through female place names and toponymies of women especially in the Antarctic, through a crowd-sourced project, Mapping Antarctic Women. I explore not only mapping female place names and women’s stories in the Arctic, exploring gendered, colonial and western culture mapping but also newer digital Indigenous place name mapping and also mapping of human-exacerbated changes in the ice that makes the Antarctic map.

In comparing the works of two major Catholic thinkers, John Courtney Murray (1904–1967) and Ernst-Wolfgang Böckenförde (1930–2019), one finds an example of the divergences between European-continental Catholic and US Catholic concepts of the state and society. This divergence has become more evident in the context of the rise of American Catholics in politics and in the context of the crisis of the post–World War II liberal political order, but they have been at the heart of different Catholic intellectual traditions for quite some time. A comparative analysis of Murray and Böckenförde helps to explain the role of US Catholicism in the crisis of American democracy and the complexity of the reception of Vatican II in political theology in different Catholic Churches around the world.

During the 19th century, members of British Arctic expeditions received one of two silver Arctic medals. In 1904, the British Polar Medal was established in both silver and bronze to returning members of the British National Antarctic Expedition. Subsequently awarded to members of both Arctic and Antarctic expeditions, the medal in silver is still awarded today. This paper explores the family links of the recipients from 1904 to the present. Polar medallists related by blood comprise five pairs of brothers, five father-and-son pairs, one grandfather-and-grandson pair, one uncle-and-nephew pair and six pairs of cousins including one male-to-female pair. A female-to-female link has yet to be recorded. Family links resulting from marriage include six husband-and-wife pairs and four pairs of brothers-in-law.

Different organisations recently published reports identifying the challenges and potential solutions to ensure privacy in blockchain platforms. The proposed solutions frequently emphasise the role of privacy-compliance technologies to be incorporated into the blockchain design. Often, these solutions imply a techno-regulatory approach, ignoring that the level of privacy implemented in a blockchain involves legal and policy choices, disregarding the need to implement human participation and contestability in these platforms. Against this backdrop, this paper proposes to examine how privacy-compliance technologies can incorporate human participation and contestability: first, resorting to the interdisciplinary literature to examine how technological design could balance privacy with human oversight; second, discussing the challenges to ensure ex post contestability for aggrieved data subjects; third, examining the difficulties in identifying liable parties in a blockchain platform. The current disregard of the social and human element risks undermining the role of privacy-compliance technologies in the blockchain.

Launched in April 2018, the Association of Southeast Asian Nations' Smart Cities Network (ASCN) initiative raises important issues regarding the tensions between achieving smart city objectives on the one hand and protection of human rights on the other. The aim of this paper is to explore these tensions using a Knowledge Commons Framework analysis. I first analyse the three key pillars of the ASCN pilot city knowledge commons – knowledge resources, community attributes and governance ‘rules in use’ – using human rights criteria. I the apply the lessons of this analysis to two fundamental aspects of human experience in smart city contexts – mobility through transport systems and access to essential services through energy supply.

As a former diplomat currently engaged in praxis-oriented research and teaching, I examine Böckenförde’s importance in the broad context of the debate on the future of Europe. First, I trace some of Böckenförde’s specific thoughts on the development of the European Union, notably concerning trends that impact on the shared “sense of belonging” that underpins deliberative democracy. Second, accepting Böckenförde’s crucial distinction between the granular provisions of the law and an underlying ethos or sense of direction, I argue that the Böckenförde paradox is strongly supported at the roots of our culture by ancient Greek political thought, in ways that can help us develop our thinking in new directions—involving Aristotelian conceptions of orientation, community (koinōnia), and discernment. Finally, I address the challenges currently facing the European Union, taking as my point of departure President Emmanuel Macron’s evocation of the “contribution which a living Europe can bring to civilisation.” The political thought of Ernst-Wolfgang Böckenförde, illuminated by conceptions of orientation, community, and discernment, can help to prepare us for a future intercultural dialogue in the service of peace.

This article traces the origins and developments of Chinese studies in Austria. In addition to factors and institutions that were instrumental in the development of these studies, the lives and works of individuals important to this development are revisited, starting with brief remarks on the scholarly interest in China in eighteenth century Austria and on early efforts to obtain Chinese books and Chinese printing types in the nineteenth century. The achievements of individual scholars are examined against the backdrop of their institutional affiliations and their experiences, if any, in China. In addition, the reasons for the delayed institutionalization of Sinological studies at university level are highlighted.

This article explores the early modern understanding of the gut-mind relationship through a study of the beliefs and practices surrounding the hellebore plant in seventeenth-century England. Hellebore has been strongly associated with mental illness for most of recorded European history, and it is only during the past two centuries that it has lost this association. Taking a phenomenological approach, I demonstrate that the study of this specific plant, its representations, and its practices is significant not just to plant folklorists and medical historians but also to wider histories of culture, religion, emotion, and the body. The use of hellebore as a treatment for disorders of the mind reveals a fully embodied view of emotion in which the gut played a key role in shaping subjective experience. It also reflects a potently negative understanding of emotion as excremental matter, as something inherently impure, dangerous, and evil, warranting a violent remedy that was as punitive as it was therapeutic. By analyzing medical sources—herbals, pharmacopoeias, practitioners’ casebooks, and domestic receipt books—alongside devotional literature and religious polemic, I show that hellebore's symbolic importance was inseparable from its practical use as a treatment for mental illness, which depended upon an understanding of emotion and religious identity that accorded vital significance to the relationship between belly and brain.