When the Ottoman Empire defaulted on its public debt in 1875, British bondholders launched a campaign to win government intervention on their behalf. This article interprets the unprecedented success of this campaign as a matter of knowledge production. Mobilizing the newly established Corporation of Foreign Bondholders as a kind of ‘centre of calculation’, bondholders argued that they deserved assistance because of the unique size of the Ottoman default and the proportion of it that was held by British subjects. Yet neither of these numbers was easily calculated. In fact, influential bondholders worked closely with accountants and members of the Statistical Society to devise an accurate method for quantifying the Ottoman debt – and concluded that such a method did not exist. Historians of quantification and accounting have argued that the scientific status of nineteenth-century accounting depended on its disinterestedness. In the case of the Ottoman default, however, calculation was understood to be inseparable from material interest and political debate.

In this paper, we adopt an experimentalist approach to determining the content of international human rights for assessing national mandatory work programmes for recipients of social assistance (MWPs). This approach implies going back and forth between law and experience in order to determine the better way to secure human rights in an ever-changing environment. After having identified six criteria for evaluating MWPs in the soft case-law of international bodies, we confront this emerging international human rights framework with an empirical study on MWP practices in the Netherlands. This confrontation reveals that specific aspects of the capability for voice of working welfare recipients are absent in the human rights framework and that the framework is not gender-neutral. Including these aspects, we construct an experimentalist human-rights-based instrument that is suitable for evaluating national MWPs.

In the late 1950s, the creation of a large reservoir for the Sanmenxia hydropower project required the displacement of tens of thousands of households along the Yellow River. Simultaneously, the state commenced a land-reclamation project, sending people from populated areas to the frontiers. Under the supervision of county and provincial authorities, more than 7,000 reservoir inhabitants from Henan were mobilized to migrate to Dunhuang, an oasis surrounded by the Gobi Desert in the northwest. The socialist state's pursuit of irrigation and hydroelectricity benefits not only altered the waterscape of the Yellow River; it also impacted nearby rural communities as well as those a thousand miles away. From the high-modernist perspective, the state-sponsored demographic engineering and the Yellow River engineering seemed to complement each other well. Yet, with the massive flight of resettlers, the state-envisioned integration of reservoir displacement and frontier reclamation ultimately failed.

How does a newly formed state and its newly created nation present itself at world’s fairs? This article focuses on the interwar period and the impact of the political restructuring of Central Europe in order to examine the strategies and motivations of Czechoslovakia for participation in exhibitions around the globe. It takes Czechoslovakia as an example of a country, created in 1918, that constructed and displayed its image in a comprehensible and uncomplicated way to international audiences. World’s fairs that were primarily organized to promote trade relationships thus gave the opportunity to countries like Czechoslovakia to validate its existence, internal composition, and domestic politics through carefully crafted narratives that were showcased. The article primarily addresses the question of who creates these narratives and why, while scrutinizing the transfer of domestic politics into international displays.

This essay analyzes the early Chinese elite discourse on filial death rituals, arguing that early Chinese texts depict these rituals as performance events. Building on spectacle of xiao sacrifices in the Western Zhou Dynasty, Eastern Zhou authors conceived of filial death rituals as dramaturgical phenomena that underscored not only what needed to be performed, but also how it should be performed, and led to an important distinction between personal dispositions and inherited ritual protocol. This distinction, then, led to concerns about artifice in human behavior, both inside and outside the Ruist (Confucian) tradition. By end of the Warring States Period and in the early Western Han Dynasty, with the embracement of artifice in self-cultivation, the dramatic role of the filial son in death rituals became even more developed and complex, requiring the role of cultivated spectators to be engaged critics who recognized the nuances of cultivated performances.

This article revisits the French region of Brittany on the basis of sustained empirical research over a 25-year period. It identifies the twin use of influence and identity as forming a key part of an accepted and largely diffused territorial repertoire, based on affirming distinctiveness for reasons of vertical linkage, as well as horizontal capacity building. This article explores the different facets of this model of territorial influence. The two twin dimensions concern: first, a well-versed mechanism of lobbying central institutions and actors to defend the Breton interest; second, the use of territorial identity markers to forward the regional cause, relying on social movements and a broad capacity for regional mobilization. Within this overarching context, the Breton case demonstrates an intelligent instrumental use of identity and identity markers, but mainstream Breton forces recognize that this only makes sense in the light of the national level of regulation and structure of opportunities. The logic of this position is to integrate the Brittany region into a national model of territorial integration, while playing up identity markers to secure the maximum benefit for the region.

Accurate description of language use is central to English for academic purposes (EAP) practice. Thanks to the development of corpus tools, it has been possible to undertake systematic studies of language in academic contexts. This line of research aims to provide detailed and accurate characterization of academic communication and to ultimately inform EAP practice. Very few studies, however, have attempted to ascertain whether, and to what the extent, corpus-based findings have achieved such goals. The diverse nature of EAP, and the unique methodological challenges involved in compiling and using corpora, provide sufficient incentive for replication research in this area. The present article makes a case for replication of corpus-based studies in the field of EAP. It argues that replication research not only enhances the credibility of corpus linguistics for EAP pedagogy and research but also provides practical advice for EAP teachers and materials designers. It then looks at how two key corpus-based studies on the topic, Cortes (2013) and Biber and Gray (2010), can be replicated with respect to replication approaches described in Porte (2012).