The territorial composition of governments (that is, the geographical origin of its members) has received little attention from political scientists. However, prime ministers, ministers, and junior ministers clearly have a territorial characterization and preferential attachments to specific places that can potentially affect the way decisions are made and resources are allocated. In this article, we focus on these aspects, showing the evolution of the territorial representativeness of Italian governmental elites over the last four decades and proposing some interpretations of its changes. In particular, we describe the transition from a balanced regional representation (the “parity norm”) to a multitude of different patterns of territorial representation that we observe across parties nowadays. We propose three explanations for such changes: the first is based on the transformation of the party system in the nineties, with the emergence of parties such as the Northern League, with a specific regional focus; the second is based on the regionalization of the Italian state and its consequences on political career paths; the third is based on the increasing recruitment of technocrats in ministerial offices.

As has now been well publicized, there is serious and credible evidence that Uyghur and other minority communities in China are being forced into internment or ‘re-education’ camps,1 with strong links to subsequent forced labour in factories, particularly centred in Xinjiang province.2 The use of forced labour (intimately connected to many international supply chains) as a hallmark feature of the Chinese state’s oppression of its Uyghur peoples requires a ‘business and human rights’ (BHR) lens to responses to the human rights violations in the region.

Land divisions are ubiquitous features of the British countryside. Field boundaries, enclosures, pit alignments, and other forms of land division have been used to shape and delineate the landscape over thousands of years. While these divisions are critical for understanding economies and subsistence, the organization of tenure and property, social structure and identity, and their histories of use have remained unclear. Here, the authors present the first robust, Bayesian statistical chronology for land division over three millennia within a study region in England. Their innovative approach to investigating long-term change demonstrates the unexpected scale of later ‘prehistoric’ land demarcation, which may correspond to the beginnings of increasing social hierarchy.

This article presents the first evidence for cupmarks in the southern Scandinavian Middle Neolithic, in the form of two cupmarked stones recovered during excavations at the Neolithic enclosures of Vasagård on the island of Bornholm in the Baltic Sea. Until now, cupmarks, which are frequently found on dolmen capstones, have been associated with the rich and figurative rock art known from the Bronze Age (c. 1700–500 bc). The evidence from Vasagård opens up the possibility that more cupmarks could be Neolithic. The association of the cupmarked stones from Vasagård with ritual gatherings suggests an affinity with contemporary sites, including Orkney, where cupmarks have been linked to architectural transformations.

From the 1980s onwards, the Roslin Institute and its predecessor organizations faced budget cuts, organizational upheaval and considerable insecurity. Over the next few decades, it was transformed by the introduction of molecular biology and transgenic research, but remained a hub of animal geneticists conducting research aimed at the livestock-breeding industry. This paper explores how these animal geneticists embraced genomics in response to the many-faceted precarity that the Roslin Institute faced, establishing it as a global centre for pig genomics research through forging and leading the Pig Gene Mapping Project (PiGMaP); developing and hosting resources, such as a database for genetic linkage data; and producing associated statistical and software tools to analyse the data. The Roslin Institute leveraged these resources to play a key role in further international collaborations as a hedge against precarity. This adoption of genomics was strategically useful, as it took advantage of policy shifts at the national and European levels towards funding research with biotechnological potential. As genomics constitutes a set of infrastructures and resources with manifold uses, the development of capabilities in this domain also helped Roslin to diversify as a response to precarity.

This article offers an overview of specific aspects of the material culture of Pomerelian minor towns in the late Middle Ages. Although small urban centres in Pomerelia (also known as Gdańsk Pomerania) were located off the main trade routes and in the hinterland of the Hanseatic world, archaeological excavations have revealed numerous remains related to the Hanseatic way of life. The analysis of buildings, pottery, glassware, and metalware reveal the Baltic towns’ participation in urban culture, providing an insight into the status of the smaller towns in relation to the main trade centres of the Baltic Sea.

Through a close reading of Joe Sacco’s Paying the Land (2020), a graphic novel about the struggle of the Dene people in Canada’s Northwestern territories, this article shows how Sacco effects a “peripheral realism” that draws the systemic continuities of different phases of colonial modernity into view. The article then describes Sacco’s “terrestrial realism,” which combines his peripheral realism with the dialectical participation of the reader as well. Finally, in a concluding theoretical discussion, I consider how the practice of drawing allows us to think through a response to modernity’s combined and uneven development that is both materialist and decolonial at the same time. Although the former typically insists on singularity and totality, and the latter promotes a contradictory plurality, the peripheral and terrestrial realisms of Paying the Land suggest a way for theorists of world literature to find a point of methodological solidarity that is both in and against capitalist modernity’s gravitational force.

This study considers how invisibility under the law can lead to stigmatisation. It examines how legal silence affects the stigmatisation process and the identity of male sex workers in Japan. Since male sex work is currently not recognised under Japanese law, male sex workers are not subject to control, regulation, punishment or protection. However, the number of male sex workers in Japan is increasing. Many studies have noted that male sex workers may experience double stigmatisation – referring to the stigma associated with homosexuality and the stigma associated with commercial sex. Male sex workers in Japan, however, may face an additional stigma caused by the fact that the law essentially ignores their existence. This paper draws on fieldwork interviews to show how the silence of the law can exacerbate the marginalisation and disempowerment of a vulnerable social group.

While ordinary decision theory focuses on empirical uncertainty, real decision-makers also face normative uncertainty: uncertainty about value itself. From a purely formal perspective, normative uncertainty is comparable to (Harsanyian or Rawlsian) identity uncertainty in the ‘original position’, where one’s future values are unknown. A comprehensive decision theory must address twofold uncertainty – normative and empirical. We present a simple model of twofold uncertainty, and show that the most popular decision principle – maximizing expected value (‘Expectationalism’) – has different formulations, namely Ex-Ante Expectationalism, Ex-Post Expectationalism, and hybrid theories. These alternative theories recommend different decisions, reasoning modes, and attitudes to risk. But they converge under an interesting (necessary and sufficient) condition.

Ronald Aylmer Fisher (1890–1962) is today remembered as a giant of twentieth-century statistics, genetics and evolutionary theory. Alongside his influential scientific contributions, he was also, throughout the interwar years, a prominent figure within Britain's eugenics movement. This essay provides a close examination of his eugenical ideas and activities, focusing particularly upon his energetic advocacy of family allowances, which he hoped would boost eugenic births within the more ‘desirable’ middle and upper classes. Fisher's proposals, which were grounded in his distinctive explanation for the decay of civilizations throughout human history, enjoyed support from some influential figures in Britain's Eugenics Society and beyond. The ultimate failure of his campaign, though, highlights tensions both between the eugenics and family allowances movements, and within the eugenics movement itself. I show how these social and political movements represented a crucial but heretofore overlooked context for the reception of Fisher's evolutionary masterwork of 1930, The Genetical Theory of Natural Selection, with its notorious closing chapters on the causes and cures of national and racial decline.

Kazuo Ishiguro has suggested that his work of medieval fantasy, The Buried Giant (2015), draws on a “quasi-historical” King Arthur, in contrast to the Arthur of legend. This article reads Ishiguro’s novel against the medieval work that codified the notion of an historical King Arthur, Geoffrey of Monmouth’s History of the Kings of Britain (c. 1139). Geoffrey’s History offered a largely fictive account of the British past that became the most successful historiographical phenomenon of the English Middle Ages. The Buried Giant offers an interrogation of memory that calls such “useful” constructions of history into question. The novel deploys material deriving from Geoffrey’s work while laying bear its methodology; the two texts speak to each other in ways sometimes complementary, sometimes deconstructive. That Ishiguro’s critique can be applied to Geoffrey’s History points to recurrent strategies of history-making, past and present, whereby violence serves as a mechanism for the creation of historical form.

The article provides an analysis of the spatial configuration of the Hindi novel Naukar kī kamīz by Vinod Kumar Shukla (translated into English as The Servant’s Shirt). In highlighting the argumentative and structural similarities between the content of the novel and various concepts of social space and literary spatiality developed by Catherine Régulier, Henri Lefebrve, Edward Soja, Mikhail Bakhtin, and others, the article proposes to read the novel not only as a rare example of a detailed engagement with the social space of a postcolonial small town, but also as a text that provides a useful method and indeed a theory for the analysis of such a small town and its literary representation.