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New data on Dutch and British GDP/capita show that at no time prior to 1750, perhaps not before 1800, did the leading countries of northwestern Europe enjoy sustained strong growth in GDP/capita. Such growth in income per head as did occur was highly episodic, concentrated in a few decades and then followed by long periods of stagnation of income per head. Moreover, at no time before 1800 did the leading economies of northwestern Europe reach levels of income per capita much different from peak levels achieved hundreds of years earlier in the most developed regions of Italy and China. When the Industrial Revolution began in Britain, it was not preceded by patterns of pre-modern income growth that were in any way remarkable, neither by sustained prior growth in real incomes nor exceptional levels of income per head. The Great Divergence, seen as the onset of sustained increases in income per head despite strong population growth, and achievement of incomes beyond pre-modern peaks, was a late occurrence, arising only from 1800.
Metrics of network structure are applied to critical global networks representing military, political, and economic power over multiple decades to highlight the dynamics of interstate relations. Densely constructed networks continually transform international relations, flows of influence, and network properties. Globalization’s dense interconnectivity and heightened competition inherently weaken hierarchical control structures in an environment of many powerful forces jostling for influence. The strategic designs of various agents matter, but the patterns of self-organizing regularities of the wider ecology matter even more. In the absence of hierarchical structures or consensus on global governance, state actors will be drawn to nationalism for methods of conflict resolution. The administration of a “grand strategy” is insufficient in a complex, densely networked world whose various agents trade and communicate according to their own self-interests. What happens on any one scale will depend on interacting, self-organizing processes at scales above and below. This makes determining what threats are of greatest importance fruitless. Their interconnectedness is the dilemma we now face.
The world is in the midst of a demographic recession. This counters what should be a long-term trend toward greater democracy. Recent research has shown that progress toward stable democracy is strongly associated with progress in the demographic transition. Since most of the world is rapidly dropping in fertility as more countries complete this transition, democracy should be spreading. However, a resurgence of anxiety, nationalism, and support for strong-man governance is associated with sudden waves of immigration from unfamiliar sources. Because certain parts of the world—mainly Central America, sub-Saharan Africa, and the Middle East—still have very young and rapidly growing populations who suffer from poor economic prospects, adverse climate change, and bad governance, those regions are sending waves of migrants seeking asylum to Europe and the United States, raising anxieties that undermine liberal democratic governance. Global democracy is thus being tugged in opposing directions by current demographic trends. Improving governance in poorer countries to cope with the negative impact of climate change and to create better economic prospects, as well as efforts to reduce fertility, are essential to diminish the surges of migrants and restore the impetus toward democracy that should prevail in mature societies.
Maarten Prak argues that urban citizen associations remained vigorous in the West from the Middle Ages through the Industrial Revolution, and that their support for commercial activity helped bring about that Revolution. That is half correct. During the two thousand years from 300 BC to 1750 AD, numerous societies had similar peaks of urbanization, commercial activity, and per capita income (often approaching, but never exceeding, a “peak pre-industrial income” level of roughly $1,900 in 1990 international dollars.) Vigorous urban societies produced repeated episodes of comparably high incomes, not ever-escalating levels of GDP/capita. What produced the breakthrough of the Industrial Revolution was a particular manifestation of urban citizenship that occurred only in Great Britain – the victory of Parliament over royal authority creating exceptional religious and intellectual freedom and institutionalized pluralism. This was not common to urbanized, commercial societies except in rare periods; only in Britain did urban associations and culture blend with scientific culture, producing a broad surge of scientific and technical activity that overcame the prior limits on organic societies.
Gender is a very old conceptual category, but a relatively new framework for historical analysis. Sexuality is also a relatively new category of historical study, inspired in part by the gay liberation movement that began in the 1970s. This chapter focuses on three topics that each involved both gender and sexuality: migration, intermarriage and the cross-cultural blending that resulted from these; third- and transgenders; and religious transformations. The contacts between cultures before 1400 that changed gender structures had often been carried out through the transmission of ideas and construction of institutions by individuals or small groups of people. Laws regarding intermarriage were usually framed in gender-neutral language by lawmakers. Migration not only brought men and women from different groups together, but also introduced explorers, soldiers, settlers and officials to individuals who were understood in their own societies to be a third or fourth gender.
Jean-Laurent Rosenthal, a distinguished economic historian, and R. Bin Wong, an eminent world historian and specialist on imperial China, have collaborated in this effort to shed light on the causes of the eighteenth-century economic divergence of China and Europe. This book has many of the virtues one would expect from such a collaboration – keen insights into comparative history, explicit models of economic relationships, and novel ideas regarding causation. Yet it also has some defects that reflect this combination: at some points in their argument, the logic of models seems to outweigh historical facts. At other points, details of history that don't fit the models, such as the history of productivity gains in agriculture in imperial China, are neglected. I shall start with the virtues of their arguments, and then discuss some particulars that lead me to question their view.
The aim of this book is to highlight and begin to give 'voice' to some of the notable 'silences' evident in recent years in the study of contentious politics. The seven co-authors take up seven specific topics in the volume: the relationship between emotions and contention; temporality in the study of contention; the spatial dimensions of contention; leadership in contention; the role of threat in contention; religion and contention; and contention in the context of demographic and life-course processes. The seven spent three years involved in an ongoing project designed to take stock, and attempt a partial synthesis, of various literatures that have grown up around the study of non-routine or contentious politics. As such, it is likely to be viewed as a groundbreaking volume that not only undermines conventional disciplinary understanding of contentious politics, but also lays out a number of provocative new research agendas.
In this beautifully crafted book, Timur Kuran provides a remarkably rich analysis of how Islamic law impeded economic progress in the Middle East and North Africa. Kuran's views are fresh and powerful, and they are subtle. He does not claim that Islamic law was generally bad for economic activity. He does not claim that prohibitions on interest denied credit to merchants or entrepreneurs. Nor does he claim that predation by absolutist states blocked capitalist accumulation or inhibited commerce.
Studies of social movements and of political parties have usually treated them as separate and distinct. In fact they are deeply intertwined. Social movements often shape electoral competition and party policies; they can even give rise to new parties. At the same time, political parties and campaigns shape the opportunities, personnel, and outcomes of social movements. In many countries, electoral democracy itself is the outcome of social movement actions. This book, first published in 2003, examines the interaction of social movements and party politics since the 1950s, both in the United States and around the world. In studies of the US Civil Rights movement, the New Left, the Czechoslovak dissident movements, the Mexican struggle for democracy, and other episodes, this volume shows how party politics and social movements cannot be understood without appreciating their intimate relationship.
For nearly forty years scholars have wrestled with the seventeenth-century “general crisis.” Certain facts are not in dispute. The first half of the seven- teenth century saw a widespread slowing and eventual halt to the steady increases in population and prices that had begun around 1500. In addition, rebellions and revolutions shook regimes from England to China. What is contested is the root cause, the connections, and the significance of these events.
The resignation of the last president of the Soviet Union, Mikhail Gorbachev, in December 1991 launched an era of dramatic change in world politics. The fifteen years since the end of the Cold War have seen a major increase in globalization, as technical “revolutions” in information and communications systems have made world politics far more transparent and increased the effects of changes in any one region on other parts of the world.They have also exposed a nascent global system peppered with fragile, failing, and failed states, and in which large areas have been ravaged by years of violence, contestation, and uneven development.
Michael Mann's work ranges over such a vast array of periods and places – the prestate peoples of prehistory in the Old and New World; the ancient empires of Egypt, Assyria, Persia, Athens, Hellas, Rome; the varied states of Europe from the Middle Ages to the present; and excursions into India, China and the lands of Islam – that one's first reaction to my title might be: how could anyone claim that Mann's method is not comparative? Let me consult an expert who should know: Michael Mann. On p. 503 of the Sources of Social Power, Volume I (1986), he says: ‘Historical, not comparative, sociology has been my principal method.’ My purpose in this chapter is to explore the implications of this statement. I believe that this approach has allowed Mann to make several major breakthroughs in our understanding of states, their emergence and their development. For this, we will always be in his debt. At the same time, I wish to suggest that the limitations imposed by this choice have also led to problems in his theory of the emergence of the modern world.
Breakthroughs Mann's theory of state formation and development
Mann's theory of state formation and development offers some of the most striking and significant advances since Weber. This advance does not lie in his four-fold typology of power, the now famous IEMP quartet: ideological, economic, military and political power.