We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The COVID-19 pandemic presents a remarkable opportunity to put to work all of the research that has been undertaken in past decades on the elicitation and structural estimation of subjective belief distributions as well as preferences over atemporal risk, patience, and intertemporal risk. As contributors to elements of that research in laboratories and the field, we drew together those methods and applied them to an online, incentivized experiment in the United States. We have two major findings. First, the atemporal risk premium during the COVID-19 pandemic appeared to change significantly compared to before the pandemic, consistent with theoretical results of the effect of increased background risk on foreground risk attitudes. Second, subjective beliefs about the cumulative level of deaths evolved dramatically over the period between May and November 2020, a volatile one in terms of the background evolution of the pandemic.
We convey our experiences developing and implementing an online experiment to elicit subjective beliefs and economic preferences. The COVID-19 pandemic and associated closures of our laboratories required us to conduct an online experiment in order to collect beliefs and preferences associated with the pandemic in a timely manner. Since we had not previously conducted a similar multi-wave online experiment, we faced design and implementation considerations that are not present when running a typical laboratory experiment. By discussing these details more fully, we hope to contribute to the online experiment methodology literature at a time when many other researchers may be considering conducting an online experiment for the first time. We focus primarily on methodology; in a complementary study we focus on initial research findings.
OBJECTIVES/GOALS: To develop feasible screening methods for activity of the enzyme Glucose-6-phosphate dehydrogenase (G6PD) with point of care applicability. METHODS/STUDY POPULATION: Current knowledge establishes the relevance of G6PD as a critical therapeutic determinant for effective antimalarial therapy due to the occurrence of mutations that lead to post-treatment severe adverse effects. We present our findings on development of cost effective point-of-care screening methodologies to ascertain G6PD deficiency. RESULTS/ANTICIPATED RESULTS: Using Patient Cohort Explorer and data from the Department of Pathology, we established the prevalence of G6PD deficiency at the University of Mississippi Medical Center, Jackson, MS as high as 11.8% (African-American males in all population, n = 2518). Next, for selection of potential target groups, we set up a protocol for recruitment of volunteers based on ethnic background, parental ethnicity, and medical history. G6PD activity was evaluated using point of care methods [Trinity Biotech test or CareSTART Biosensor], and Gold Standard quantitative spectrophotometric assay (LabCorp). Determinations in >20 subjects have showed comparable concordance. If used with a conservative interpretation of the signal, the Trinity Biotech test showed superior potential for use in the field relative to the CareSTART Biosensor. DISCUSSION/SIGNIFICANCE OF IMPACT: We established the prevalence of G6PD deficiency in our medical center. We have also setup tests for point-of-care assessment of G6PD. Pending evaluation of the relative tests performance, we will be in position to screen individuals and select them for a prospective clinical trial to evaluate the safety of antimalarial agents on scope of G6PD deficiency.
How landscapes respond to, and evolve from, large jökulhlaups (glacial outburst floods) is poorly constrained due to limited observations and detailed monitoring. We investigate how melt of glacier ice transported and deposited by multiple jökulhlaups during the 2010 eruption of Eyjafjallajökull, Iceland, modified the volume and surface elevation of jökulhlaup deposits. Jökulhlaups generated by the eruption deposited large volumes of sediment and ice, causing significant geomorphic change in the Gígjökull proglacial basin over a 4-week period. Observation of these events enabled robust constraints on the physical properties of the floods which informs our understanding of the deposits. Using ground-based LiDAR, GPS observations and the satellite-image-derived ArcticDEMs, we quantify the post-depositional response of the 60 m-thick Gígjökull sediment package to the meltout of buried ice and other geomorphic processes. Between 2010 and 2016, total deposit volume reduced by −0.95 × 106 m3 a−1, with significant surface lowering of up to 1.88 m a−1. Surface lowering and volumetric loss of the deposits is attributed to three factors: (i) meltout of ice deposited by the jökulhlaups; (ii) rapid melting of the buried Gígjökull glacier snout; and (iii) incision of the proglacial meltwater system into the jökulhlaup deposits.
Neutron scattering studies have indicated that the non-coordinated water at smectite surfaces has a similar mobility to that of bulk water, but that the water coordinated to the cations is immobile on the time scale of the neutron measurements. Thus hydrophylic polymers can readily displace the non-coordinated water and bind to the silicate surface, and to the exchangeable cations through a water-bridge mechanism. Poly(ethylene oxide) molecules with molecular weights up to 4000 appear to be bound to Na-montmorillonite in flattened conformations at the clay surface. Poly(vinyl alcohol) is extensively bound by Na-montmorillonite and by Na-Laponite (a synthetic hectorite-like clay); as binding progresses fewer molecule segments can contact the surface and so at the higher levels of adsorption extensive loops of polymer extend away from the silicate surface. Some polyanions provide good protection for smectites against flocculation with salt. The abilities of such polymers to protect the clays is dependent both on the extents of the charges and on the solution conformations which these polymers can assume.
Bernard Williams is one of the most influential figures in ethical theory, where he has set a considerable part of the current agenda. In this collection a distinguished international team of philosophers who have been stimulated by Williams's work give responses to it. The topics covered include equality; consistency; comparisons between science and ethics; integrity; moral reasons; the moral system; and moral knowledge. Williams himself provides a substantial reply, which shows both the directions of his own thought and also his present view of earlier work of his which has been extensively discussed for twenty years (such as that on utilitarianism). This volume will be indispensable reading for all those interested in ethical theory.
This volume makes available to a student readership one of the central texts in the utilitarian tradition, in the authoritative 1977 edition prepared by Professors Burns and Hart as part of Bentham's Collected works. A Fragment on Government is, as Ross Harrison observes in his introduction, a young man's work, and Bentham's exuberant prose reflects his own confidence that the Fragment 'was the first publication by which men at large were invited to break loose from the trammels of authority and ancestor-wisdom on the field of law'. Certain that history was on his side, Bentham sought to rid the world of the hideous mess wrought by legal obfuscation and confusion, and to transform politics into a rational scientific activity, premised on the hideous politics into a rational scientific activity, premised on the fundamental axiom that 'it is the greatest happiness of the greatest number that is the measure of right and wrong'. In the context of a European social and political order still based upon privilege and hereditary right, this was a profoundly subversive sentiment. This edition of the Fragment on Government contains several important students aids, including a guide to further reading and a chronology of the principal events in Bentham's life.
In this major 2003 study of the foundations of modern political theory the eminent political philosopher Ross Harrison explains, analyzes, and criticizes the work of Hobbes, Locke, and their contemporaries. He provides a full account of the turbulent historical background that shaped the political, intellectual, and religious content of this philosophy. The book explores such questions as the limits of political authority and the relation of the legitimacy of government to the will of its people in non-technical, accessible prose that will appeal to students of philosophy, politics, theology and history.
Looking back on John Stuart Mill, we see him as the most important English philosopher of his century. For us, he fits naturally into what we think of as a British empiricist tradition between Hume in the previous century and Russell in the next. Yet this is not how Mill himself would have thought of his work. ‘Empiricism’ was something he criticised and wished to avoid. Nor did he look back to Hume. Instead, he looked back to his father, James Mill. His father, he thought, provided the most advanced analysis of the human mind, which for Mill was the central key to all philosophy. And, again following his father, he looked back before him to the account of the mind in David Hartley, building on Locke.
We sought to develop and introduce annual physical health checks and offer lifestyle advice for out-patients diagnosed with schizophrenia or bipolar disorder in two semi-rural areas in the north-east of Scotland. the results for the first year of the clinics are presented.
Results
Seventy-eight patients were invited to the clinics in the first year. Attendance rates varied from 76% in one centre to 38% in the other; 75 individual significant physical health problems were identified and highlighted to the patient and their general practitioner.
Clinical Implications
The high attendance rate in one half of the catchment area demonstrates the potential for physical health screening for this vulnerable group of patients. the identification of significant levels of previously undiagnosed physical morbidity offers opportunity for intervention. Several innovative lifestyle interventions arose from the project and have been maintained.
A murine model using Heligmosomoides polygyrus and Trypanosoma congolense has been developed for studying the effects of concurrent chronic gastrointestinal nematode and trypanosome infections. Female outbred mice were infected either with 500 infective larvae (L3) of H. polygyrus or with 104 bloodstream forms of T congolense or both. In concurrent infections, animals were dosed with both parasites simultaneously or the trypanosomes were injected 5 or 10 days after the mice were infected with the nematode. The course of infection was monitored by routine parasitological and immunological techniques for 30 days after the H. polygyrus infection. Concurrently infected mice were severely compromised, except when T. congolense was superimposed on a 10-day-old (adult) H. polygyrus infection. In H. polygyrus-infected mice, simultaneous or subsequent infection with trypanosomes did not markedly influence worm establishment or fecundity, but the female worms were slightly stunted. Surviving mice displayed a markedly reduced antibody response to H. polygyrus antigens and a slightly reduced antibody response to T. congolense antigens.
The note claims that Rosen's arguments about distribution and aggregation do not support his central claim, either in their own terms or as a reading of Bentham; and suggests a different account of the relation of the objective to the subjective in Bentham.
‘Is it a custom?’ the visiting Horatio asks Hamlet after hearing ordnance shot off. Hamlet replies that it is (‘Ay marry is't’), but says that ‘it is a custom more honoured by the breach than the observance'. This paper considers the relationship of custom to what is honourable, moral, the right thing to do. Hamlet's claim can be taken in two distinct ways. Is he making the descriptive claim that people don't actually follow the custom that much, honouring it more by breach than by observance? Or is he making the prescriptive claim that although it is the local custom it would be more honourable to breach it than observe it? The context makes the latter much more likely, not just because of Hamlet's general attitude but because of the particular way that he introduces his claim. He says, ‘But to my mind, though I am a native here and to the manner born, it is a custom …’ Although to the manner (manners; custom) born, he has his own oppositional mind. There is what people generally, the natives, find honourable, which is to fire the cannon when the king drinks. And then there is what Hamlet himself finds honourable, which is not to engage in such frippery. For Hamlet, what people conventionally find right, and consequently conventionally happens, is not what is really right. Or at least, uncertain as he is, he entertains the idea.
The 1870s was a decade of new beginnings in British moral philosophy. This was partly in reaction to the work of J. S. Mill, who had dominated the previous decade and whose Utilitarianism had appeared in book form in 1863. First, in 1870, John Grote’s Examination of the Utilitarian Philosophy was posthumously published (Grote had been professor at Cambridge when Mill’s work appeared). Then in 1874, also from Cambridge, came what has justly been called the first work of modern professional moral philosophy, Henry Sidgwick’s Methods of Ethics. Meanwhile an idealist response to Mill (and to empiricist thinking more generally) had been brewing in Oxford, particularly in the lectures of T. H. Green. Its first significant ethical work was F. H. Bradley’s Ethical Studies, published two years after Sidgwick’s in 1876 (whereupon Bradley and Sidgwick promptly fell on each other in critical reviews and pamphlets). At the end of this decade, in 1879, came Herbert Spencer’s Data of Ethics. Although Spencer was more favourable to empirical methods than Sidgwick, Green, or Bradley, and although like Mill and unlike them he worked outside the established universities, he was nevertheless another critic of Mill.
Mill stood for empirical, observational, methods and held that the central ethical issue was between results based on observation of actual human behaviour (which he thought led to his own utilitarianism) and results based upon supposed direct intuitions of moral truths (as believed in by his Cambridge opponent, Whewell). In 1870 the conflict between empiricist utilitarianism and intuitionism seemed to be the central issue, or problem, in ethics. For example W. Lecky’s History of European Morals of 1869 frames its study round the ‘great controversy, springing from the rival claims of intuition and utility’ (Lecky 1869: 1).
‘The cause too, why utility pleases, has of late been assigned by an ingenious and agreeable philosopher, who joins the greatest depth of thought to the greatest elegance of expression’. This is a quotation from 1759, so we have moved on to the next century. It is in fact from Adam Smith [Theory of Moral Sentiments IV.1.2], and the ingenious and agreeable philosopher he is describing is his fellow Scot and friend David Hume. Elegance of expression, agreeable philosophers, admiration of utility – it all seems to be a new and different world, far from the blood- and Bible-stained conflicts we have been describing. So, or so at least the first superficial glance might suggest, we have moved into the modern world, the start of our own times. We have science rather than religion, enlightenment rather than confusion. However, what I shall show in this final chapter is that it is not that simple. I aim here to discuss continuity rather than difference; I aim to connect the people we have studied with these later elegant and agreeable admirers of utility.
I had originally thought of calling this chapter, ‘What's the Use?’ For I want also in this chapter to reflect more generally on the possibility of political philosophy and on the use for political philosophy of the historical philosophers I have been describing. Only if we can connect will this thought be of use.