The actions, attitudes and experiences of German society between 1939 and 1945 played a crucial role in ensuring that the Second World War was not only ‘the most immense and costly ever fought’ but also a conflict which uniquely resembled the ideal type of a ‘total war’. The Nazi regime mobilised German society on an unprecedented scale: over 18 million men served in the Wehrmacht and Waffen SS, and compulsory Volkssturm duty, initiated as Allied forces approached Germany's borders in September 1944, embraced further millions of the young and middle-aged. The German war effort, above all in occupied Eastern Europe and the Soviet Union, claimed the lives of millions of Jewish and gentile civilians and served explicitly genocidal ends. In this most ‘total’ of conflicts, the sheer scale of the Third Reich's ultimate defeat stands out, even in comparison with that of Imperial Japan, which surrendered to the Allies prior to an invasion of its Home Islands. When the war in Europe ended on 8 May 1945 Allied forces had occupied almost all of Germany, with its state and economic structures lying in ruins. Some 4.8 million German soldiers and 300,000 Waffen SS troops lost their lives during the Second World War, including 40 per cent of German men born in 1920. According to recent estimates Allied bombing claimed approximately 350,000 to 380,000 victims and inflicted untold damage on the urban fabric of towns and cities across the Reich. As Nicholas Stargardt notes, this was truly ‘a German war like no other’.

This article examines German Catholics’ sense of community and identity during the Second World War. It analyses how far they were able to reconcile their religious faith with support for Nazism and the German war effort and questions the extent to which Catholicism in the Rhineland and Westphalia represented either a sealed confessional subculture or a homogenising Nazified ‘national community’ (Volksgemeinschaft). The article argues that, in their pure forms, neither of these analytical paradigms accounts for the complexities of German Catholics’ attitudes during this period, which were far more contested and diverse than outlined by much existing historiography. Religious socialisation, Nazi propaganda and older nationalist traditions shaped Catholics’ mentalities during the Third Reich, creating a spectrum of opinion concerning the appropriate relationship between these influences and loyalties. At the level of lived experience, Catholics’ memberships of religious and national communities revealed themselves to be highly compatible, a tendency which in turn exerted a restraining influence on church–state conflict in wartime Germany.

Whether genetic factors influence the associations of fatty acids with the risk of sudden cardiac arrest (SCA) is largely unknown. To investigate possible gene–fatty acid interactions on SCA risk, we used a case-only approach and measured fatty acids in erythrocyte samples from 1869 SCA cases in a population-based repository with genetic data. We selected 191 SNP in ENCODE-identified regulatory regions of fifty-five candidate genes in fatty acid metabolic pathways. Using linear regression and additive genetic models, we investigated the association of the selected SNP with erythrocyte levels of fatty acids, including DHA, EPA and trans-fatty acids among the SCA cases. The assumption of no association in non-cases was supported by analysis of publicly available datasets containing over 8000 samples. None of the SNP–fatty acid associations tested among the cases reached statistical significance after correction for multiple comparisons. One SNP, rs4654990 near PLA2G2A, with an allele frequency of 0·33, was nominally associated with lower levels of DHA and EPA and higher levels of trans-fatty acids. The strongest association was with DHA levels (exponentiated coefficient for one unit (1 % of total fatty acids), 0·90, 95 % CI 0·85, 0·97; P = 0·003), indicating that for subjects with a coded allele, the OR of SCA associated with one unit higher DHA is about 90 % what it is for subjects with one fewer coded allele. These findings suggest that the associations of circulating n-3 and trans-fatty acids with SCA risk may be more pronounced in carriers of the rs4654990 G allele.

Extragalactic Globular Clusters are useful tracers of galaxy formation and evolution. Photometric studies of globular cluster systems beyond the Local Group are still the most popular method to investigate their physical properties, such as their ages and metallicities. However, the limitations of optical photometry are well known. The better wavelength sampling of the underlying cluster's SED using K-band photometry combined with optical passbands allows us to create colors which reduce the age-metallicity degeneracy to the largest extent. Here we report on the very first results of our near-IR photometric survey of globular cluster systems in early-type galaxies outside the Local Group.

It is widely recognized not only that Luke was a literary artist but that his literary methods involved specifically Hellenistic approaches and techniques. The primary purpose of this article is to indicate that the enigmatic relationship of part of Luke's text (7. 11–17, the raising of the widow's son) to part of the LXX text (1 Kgs 17. 17–24, Elijah's raising of the widow's son) is a literary relationship, a relationship which is the result of a sophisticated and coherent process of dramatization and christianization. The article is also intended to suggest briefly that this literary relationship is to be understood, in considerable part, in light of the Hellenistic literary practice known as imitatio, and that the practice of imitatio may be an important clue in detecting and unravelling other areas of Luke's sources.