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This introductory chapter illustrates why evidence in the individual communications procedure of the United Nations human rights treaty bodies (UNTB) is an issue requiring reflection and clarification. The chapter firstly contextualises this central topic of this book by broadly introducing the UNTBs’ mandates, composition and ways of working, as well as some general features of their individual communications procedures. Indications are given of how this legal, institutional and procedural setting interacts with the handling of evidence by the UNTBs, as well as some of the key questions it raises. The chapter further outlines some of the particular research challenges encountered in tackling the questions at the heart of this book, and how they have been addressed. It then goes on to introduce the four-part structure of the book and its ten chapters, including the final chapter, containing recommendations. Finally, this introduction discusses cross-cutting themes which emerge from the contributions.
The concept of ‘stereotypes’ refers to generalisations that are made about the behaviour adopted and/or the characteristics possessed by the members of a particular group. Involving presumptions about human actions and attributes, a stereotype provides ready-made narratives as to how and why some events unfold as they do. Thus, stereotypes, especially when they operate ‘undetected’, hamper an objective analysis of the factual situation. In the courtroom, they tend to have a polluting effect on the assessment of evidence, leading to relevant pieces of evidence being ignored, irrelevant circumstances being given weight, and higher standards of proof being imposed than would have been the case in their absence. This chapter focuses on the approach of the CEDAW Committee in examining the impact of gender stereotypes on the evaluation of evidence performed by domestic courts. It provides an in-depth analysis of the views adopted by the Committee in selected individual communications.
Before accessing the UN treaty bodies’ individual communications procedure, a complainant must have exhausted domestic remedies. This admissibility rule exists for good reasons, but it has limits. In particular, exemptions must be recognised in respect to domestic remedies which lack effectiveness, including accessibility. Regrettably, UNTBs are currently reverting to a formalistic and mechanical application of this admissibility rule. What justice requires, however, is the opposite: an expansive consideration of the plethora of barriers that prevent access to domestic justice, as well as a reflection about how each barrier can realistically be evidenced by a complainant. This can be achieved, this chapter argues, through an individual-centred, contextual approach, which achieves the aim of preventing the state from escaping international scrutiny, while highlighting the crucial role domestic justice should play in remedying human rights wrongs.
Human rights violations often form part of a pattern or practice of violations, rather than being purely isolated incidents. This context is not consistently taken into account by UNTBs during individual case consideration, however. This chapter explores several ways in which awareness of human rights violations’ embeddedness in wider contexts of violations should inform UNTB practice. In particular, the chapter considers the impact, or potential impact, of patterns and practices of violations on the manner in which UNTBs receive information, and the sorts of sources they recognize in their decisions; on UNTBs approaches to the exhaustion of domestic remedies and the burden of proof; on case structuring; and on findings, recommendations and follow-up procedures. The chapter ends by observing that UNTBs are not only receivers but also key disseminators of information, and suggests ways in which their findings as to the patterns and practices of violations may be more effectively disseminated.
This chapter addresses evidence-related recommendations for the consideration of the UN treaty bodies. Written by three practitioners from the civil society sector, with direct experience of the individual communication procedure before the UNTBs, it also benefited from input from all the contributors to the volume, which it concludes. Part I offers normative reflections. It deals with legal questions, including: What should the applicable standard be when determining human rights claims? How should this standard vary according to the type of claim and the stage of the proceedings? In what circumstances and under which conditions should the burden of proof be shifted from the complainant to the respondent state? Part II deals with organisational, and thus more mundane issues, but it highlights how proper identification and communication of the applicable evidentiary concepts and norms are essential to a transparent, accessible and fair system, therefore necessitating proper resourcing.
The research for this chapter was undertaken on the lands of the Wurundjeri people of the Kulin Nations. As is customary in the country in which I live and work, or so-called ‘Australia’ (see Watego, 2021), I acknowledge them as the traditional owners of country, as well as elders past and present. I acknowledge that sovereignty over these lands was never ceded, and that Aboriginal and Torres Strait Islander peoples remain strong in their enduring connections to land, sky, water and culture.
This is the first of six chapters on Arendt’s contributions to international legal theory. In The Origins of Totalitarianism, Arendt called for “a new law on earth,” but she never explains its contents; these six chapters do so. The present chapter begins with the issue of statelessness, one of her central preoccupations. Arendt believed that human rights law offers no real protection to the stateless, because they lack “the right to have rights,” by which she means the legal right of membership in a political community that protects their human dignity. The chapter analyzes “the right to have rights” and Arendt’s relational conception of human dignity. It then unpacks her views on state sovereignty, arguing that they resemble contemporary theories of sovereignty as responsibility. It explains what Arendt means by the “idea of humanity” reflected in international law, and why that idea requires courts to pass judgment on crimes against humanity.
The day after launching a full-scale invasion of Ukraine in 2022, in a public speech addressed to multiple audiences, Putin called for the ‘overthrow’ of the Ukrainian government, which he labelled a ‘gang of narcomany (‘drug addicts’) and neo-Nazis’ (Roth, 2022). We will return to the significance of this speech later; here we would add to the picture that after Russia’s initial invasion of Ukraine in 2014, in all territories under Russian occupation, opioid agonist therapy (OAT) programmes were immediately shut down, reflecting their status as being also banned in Russia.
Chapter 9 explains how duties of international cooperation apply to the international community’s collective responsibility to safeguard international peace, security, and human rights. With the establishment of the United Nations, the Grotian paradigm of states deciding when to use force for themselves shifted to a collective stewardship model whereby states must cooperate with one another to avoid armed conflict, punish atrocity crimes, and combat global poverty, including through collective consultation, negotiation, and peaceful dispute resolution.
This book is about conscience and moral clarity. It asks how some people keep their judgment steadfast even when many around them are swept away by conspiracy theories, moral panics, and murderous ideologies-or, on a smaller scale, by immersion in a corrupt and corrupting workplace culture. It asks about the surprising fragility of common sense, including moral common sense, and it asks where morality fits into a meaningful human life. Beyond this, the book asks about legal accountability for crimes committed when moral judgment fails on a vast and deadly scale. Hannah Arendt addressed all these questions in a profound and original way. Drawing on her published works, letters, diaries, and notes, David Luban offers clear accounts of Arendt's contributions to moral philosophy and international law, showing how her ideas about judgment and accountability remain crucially important to the moral and legal life of our century.
The World Health Organization has declared 2021–2030 the “Decade of Healthy Ageing”, aiming for the best quality of life through health as the population ages. Beyond healthy ageing, scientists are adopting artificial intelligence technologies for longevity science which can foreseeably enable humans to routinely live to 120 years and beyond. With such breakthroughs within reach, the challenges associated with longevity need to be considered, from the impact on the social system to the possibility of an international law right to longevity, along with associated considerations such as on sustainability. This article questions whether there already is, or should be, an international human right to facilitate considerably extended lifespans, along with other relevant legal frameworks.
In the face of an escalating climate crisis, climate litigation is increasingly being utilized as a means to set boundaries to States’ lack of climate action. In what stands as one of the most consequential climate cases to date, the European Court of Human Rights (ECtHR) determined in Verein KlimaSeniorinnen Schweiz and Others v. Switzerland that individuals have a human right to protection against the adverse effects of climate change. Through an in-depth analysis of the judgment, this Article explains the Court’s ruling that effective protection of human rights requires States to base their emissions reduction targets on a quantification of their fair share national carbon budgets in relation to the remaining global carbon budget for 1.5oC. This has far-reaching implications for the scrutiny of States’ emissions reduction targets. The Article shows that, as a consequence of the rapidly depleting remaining carbon budget for 1.5oC, States may no longer be able to remain within their fair share through domestic reductions alone. In such circumstances, States need to contribute to emissions reductions outside of their territory and reduce their domestic emissions at their highest level of ambition.
The privatization of rights and obligations of states under the influence of international organizations (IOs) is a challenge for international law. The difficulty resides in the lack of a clear public status of those organizations. This article purports to identify an ‘international public law’ of both states and IOs. Only such a law could indeed institute international organizations as ‘public’ institutions of their member states’ peoples and thereby ‘reinstitute’ those peoples. The article’s first section presents an institutional-normative account of publicness. A second section presents how, even though an international law ‘of the public’ gradually developed after the nineteenth century, that public dimension was never very strong, not the least because of the role played by IOs. The third section explains indeed how, due to IOs’ construction as functional and apolitical organizations and the private law analogies that have dominated their organization, the international law of IOs quickly turned into a vector of public/private hybridization of both states and IOs. To address this challenge, the fourth section argues not only for a general and minimal common public status of IOs under international law, but also against quick analogies with states’ sovereign rights and obligations. To help consolidate the proposed distinct albeit continuous public status of IOs, the fifth section spells out what could be the common but differentiated public rights of states and IOs which may not be conferred to private persons, and their common but differentiated public obligations that could set limits on the private exercise of these rights.
The protracted hostilities in Gaza have significantly affected the mental health of children and young people, many of whom have witnessed extreme violence. This article describes Qatar’s coordinated humanitarian and mental health response to the crisis, focusing on displaced youth from Gaza. The initiative includes trauma-focused care, integrated primary care and mental health services, safe accommodation and appropriate psychosocial support. Specialist mental health clinics were established, diagnosing post-traumatic stress disorder and other mental disorders in a significant proportion of children. Tailored psychological interventions were provided, alongside pharmacotherapy, where necessary. Qatar’s model offers a comprehensive and replicable approach for other humanitarian settings.
Every day, judges determine vital questions about 'addiction', 'drugs', and the rights of those who use them. Despite the law's crucial role in handling drug 'problems', and in shaping drug practices, effects and outcomes, drug scholars have often overlooked case law. In a rapidly changing drug policy landscape, how is the law managing drug effects and harms, stigma, addiction, agency and responsibility? Why do we regulate drugs? Are drug offenders responsible for their actions? Is drug use a disability? Is drug treatment a human right? Do drugs cause harm? And might drug law itself be harmful? Authors in this volume take a variety of approaches to these questions and more. Drawing on critical theory, all consider new ways of thinking about 'drug problems'. This vital new collection enables a deeper, critical understanding of how the law 'works' to shape knowledge about, as well as 'judge', drug use and its effects.
This chapter introduces you to tort law. One aim is to equip you with an overview of fundamental torts that will form an integral first step in your learning journey of tort law. In this chapter, we explain important theoretical frameworks that underpin tort law, such as corrective justice, economic efficiency theory, distributive justice and feminist critiques. We also explore the important connection between torts and human rights, along with tort law and the Stolen Generations litigation. Next, the chapter addresses important practical considerations such as litigating a tort claim. Finally, it outlines some key reforms in tort law that impact the law as it operates in modern society, along with statutory schemes that can supplement fault-based tort claims.
This article introduces the heuristic of epistemic inertia to complicate narratives of radical rupture in global sites of expertise. In 2006, the United Nations adopted the Convention on the Rights of Persons with Disabilities (CRPD), widely celebrated as a radical break from the medical model, which had long framed disability as an individual impairment to be treated by medical doctors. Through the heuristic of epistemic inertia, we examine how, despite adopting a more pluralised expert repertoire, the CRPD Committee retains some deep-seated (neo)liberal assumptions of the medical model. Through an analysis of General Comment No. 8, we identify three main manifestations of this persistence across both models: first, an understanding of dignity as tied to productivity and autonomy; second, the idea that individuals must ‘adapt’ to existing societal arrangements through merit; and third, the portrayal of market participation as the privileged moral horizon. What falls out of view are alternative imaginaries grounded in interdependence or collective forms of care, which exist outside prevailing economic logics. In this configuration, the figure of the rights-bearer is not a radical alternative to the medical patient, insofar as rights are still articulated through expectations of optimisation and self-reliance within prevailing market logics.
Eight United Nations human rights treaty bodies (UNTBs) can currently examine 'communications' (complaints) from individuals against states. This edited collection is the first in-depth analysis of the evidentiary regimes developed within this procedure. Nine case studies underscore the weak evidentiary basis of the UNTB decisions and the importance of addressing this issue, while the final chapter offers a set of practical recommendations. Grounded in academic research and legal practice, the volume incorporates doctrinal, critical, socio-legal, and anthropological perspectives. It provides an authoritative reference on UNTBs, whilst aiming at contributing to the strengthening of their evidentiary norms and practices. The title is also available open access on Cambridge Core.
This chapter examines the European Parliament’s (EP) so-far overlooked role in the development of European law. It argues that the EP and its legal committee contributed to the development of a constitutional practice within the European Community (EC). Despite its weak legislative authority, the EP played an important role in legitimising the constitutional interpretation of European law by positioning itself as Europe’s democratic voice, through rhetorical strategies, performing as a parliament and by providing a public forum, in close conjunction with the other EC/EU institutions. The EP contributed at key moments. In the 1960s, it supported the ECJ constitutional interpretation of European law. In subsequent decades, the EP’s Legal Committee acted as a “norm entrepreneur”, cooperating with the Commission’s Legal Service and advocating for a federalist vision of integration. The chapter concludes that, while the EP lacked legislative power, its discursive strategies helped construct and legitimise the constitutional practice.
The framework of human rights has permeated international discourse and has evolved into standards that are replicated at international, regional, and domestic levels. This chapter utilises the human rights framework to explore the value it may offer in addressing the issue of abuse between medical practitioners. Beginning with a brief description of the overarching instruments from which the modern understanding of human rights stem, the chapter progresses to look at the specific human rights instruments at an international, regional, and domestic level. This analysis concludes the human rights framework offers little to an individual in terms of timely redress, however, the value of this approach lies in collective advocacy. Utilising a common language, global criteria, and data, human rights act as a point of agitation which can assist in exposing archaic notions around appropriate workplace behaviours and transforming rights into enshrined legislative materials with the full protection of the law. The human rights framework should be pursued alongside a more responsive methodology, such as though legal options and mechanisms, until such a time as neither are required.