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This chapter demonstrates the enduring vitality and importance of the trope of the captive city (urbs capta) for late antique authors. Narratives of captured ancient cities follow a set pattern often modeled on the destruction of Troy but also, in Jewish and Christian contexts, on the sieges of Jerusalem. While these highly formulaic narratives are of little use to modern scholars interested in reconstructing specific acts of siege warfare, they provide historians with invaluable evidence for ways in which late Romans reckoned with the impact of war on civilian populations, which assumed a new urgency in the later empire when the sacked cities were increasingly Roman, and when both victim and aggressor were Christians. By tracing the use of the captive city trope from the late fourth to the sixth century, the chapter explains how Christian authors reframed the urbs capta motif by shifting the focus from the city to the church as the locus of suffering.
Chapter 4 begins with a detailed description of the four-day festival of Saint Efisio – the patron saint of Sardinia. The early May festival draws thousands of participants from all parts of Sardinia, and the procession keeps the promise made in response to the saint’s miraculous salvation of Cagliari from the bubonic plague. The procession takes the image of Efisio from Cagliari to Nora, where the martyrdom took place, and back to the Stampace Church. The chapter argues that the festival is not just a religious votive, but it creates a single system out of what is a diverse and internally split and conflicted island of Sardinia. This includes the tensions between the mountain pastoral economy and the farming economy of the Campidano valley.
This chapter shows how the Spanish Cortes, a notary type of legislature established by factions with lower levels of unity and embeddedness during Franco’s dictatorship in Spain, amended a share of government bills, thus informing the dictator of the extent of dissent about his initiatives, but rarely rejected any, and was therefore unable to impose significant policy changes, thus helping instead to secure Franco’s rule over the regime’s economic and institutional policies until his dying day.
This chapter discusses the renewed interest in the Arthurian matter in Europe in the nineteenth century with a focus on Germany, Spain, France and Italy. Tracing its reception from the Romantic period through to the emergence of modernism, we explore how the content, values and aesthetic of Arthurian literature infused the cultural landscape. The form of reception ranges from the use of actual Arthurian material and chronotypes to the secondary influence exerted by the contemporary reception of Arthurian legend through Scott, Tennyson and later Wagner. The pattern of reception echoes that of earlier periods in its transnational character and, as the century progresses, it possible to see waves of interest with a ripple effect spreading out across Europe from Britain and the German-speaking lands as the material is incrementally absorbed into the contemporary cultural matrix of the Continent.
Why are legislatures in some authoritarian regimes more powerful than others? Why does influence on policies and politics vary across dictatorships? To answer these questions, Lawmaking under Authoritarianism extends the power-sharing theory of authoritarian government to argue that autocracies with balanced factional politics have more influential legislatures than regimes with unbalanced or unstable factional politics. Where factional politics is balanced, autocracies have reviser legislatures that amend and reject significant shares of executive initiatives and are able to block or reverse policies preferred by dictators. When factional politics is unbalanced, notary legislatures may amend executive bills but rarely reject them, and regimes with unstable factional politics oscillate between these two extremes. Lawmaking under Authoritarianism employs novel datasets based on extensive archival research to support these findings, including strong qualitative case studies for past dictatorships in Argentina, Brazil, and Spain.
La Viña rock shelter is a relevant archaeological site for understanding the late Middle and Upper Palaeolithic cultural development in northern Iberia as evidenced by the Mousterian, Aurignacian, Gravettian, Solutrean and Magdalenian bone and lithic industries, parietal engravings and human subsistence remains recovered during the 1980s excavations by J. Fortea in the western and central excavation areas. This paper aims to present 16 new radiocarbon dates, which are added to the previous radiocarbon dates obtained, using different analytical methods on bone and charcoal. These are now 57 dates in total. Bayesian models have been applied to assess and discern the chronology of the archaeological sequence in each sector of the rock shelter. The results provide details on the chronostratigraphy of each excavation area, documenting the duration of the different technocultural phases and confirming in-site postdepositional events.
The twenty-six grievances in the Declaration of Independence targeted two distinct categories of British policies: reforms and punishments. Parliamentary reforms like taxing the colonies to help pay for the 10,000 troops left in America at the end of the Seven Years’ War in 1763 (mostly as a human wall protecting colonists from Native Americans – and vice versa) angered free colonists, but not sufficiently to make them want out of the British Empire. Free Americans did, however, protest Parliament’s reforms, for example, by tarring and feathering Customs officials who cracked down on molasses smugglers, burning stamped paper, and throwing 340 chests of tea – taxed by Parliament and carried to American ports by the East India Company – into Boston Harbor. To punish the colonists for these protests, Parliament revoked Massachusetts’ charter, sent troops to reoccupy Boston, and more. Ultimately royal officials in the colonies even forged informal alliances with black Americans previously enslaved by George Washington, Thomas Jefferson, and other Founders. It was these British punishments, not Parliament’s original reforms, that pushed free colonists over the edge into independence.
The rights of peoples in Spain and its empire formed part of wider pan-European discussions, which were informed by both secular and religious normativities. According to those, the universe was the aggregate of constant and multiple exchanges. Though these exchanges were not necessarily equal nor simultaneous, they nonetheless formed the basic skeleton of all social, political, and legal interactions. Jurists and theologians who set out to explain how this system operated suggested that a pre-set order that was stable, prescriptive, and indisputable oversaw these exchanges. This order indicated the appropriate place for all peoples and things and gave each a particular function. It resulted in a constellation, which was not arbitrary, but instead corresponded to an objective situation, a ‘state of stability’ or an ‘unaltered condition.’
In 1615, a Dutch fleet under the command of Joris van Spilbergen attacked the Mexican port of Acapulco. The port was the eastern terminus of the Manila galleons, the ships that linked Asia and the Americas during the early modern period. In the face of foreign incursion, Spanish officials in Mexico proposed to secure transpacific trade by constructing the Fort of San Diego to protect Acapulco. To build and later repair the fort, they mobilized thousands of Indigenous men through the repartimiento (rotational forced labour system) from what is now the Mexican state of Guerrero. Using the port’s accounting records, this article argues that the novelty of transpacific empire profoundly affected the social and economic lives of Mexico’s coastal and hinterland Indigenous peoples. However, the global histories of the Manila galleons and of early modern Asia–Latin American connections have overlooked the relationship between Spanish Pacific expansion and Indigenous labour in the Americas. Placing the fort’s Indigenous builders at the centre reveals not only the violent outcomes of imperial anxiety, but also how Indigenous people adapted to the advent of transpacific empire.
In many European countries, people increasingly leave rural or small municipalities to live and work in urban or metropolitan environments. Although previous work on the ‘left behind’ places has examined the relationship between the rural–urban divide and vote choice, less is known about how depopulation affects electoral behaviour. Is there a relationship between experiencing a loss in population and support for the different parties? We investigate this question by examining the Spanish case, a country where the topic of depopulation has become a salient issue in political competition. Using a newly compiled dataset, we also explore whether the relationship between depopulation and electoral returns is moderated by municipality size, local compositional changes, the loss of public services and changes in amenities. Our findings show that depopulated municipalities give higher support to the main Conservative party, mainly in small municipalities. Yet, municipalities on the brink of disappearance are more likely to give larger support to the far‐right. Results overall show that the effect of depopulation seems to be driven by compositional changes, and not as a result of losing public services or a deterioration of the vibrancy of the town. Our findings have important implications for our understanding of the relationship between internal migration and electoral behaviour.
Western publics show a sizable support for experts’ involvement in political decision making, that is, technocratic attitudes. This article analyzes two key aspects of these attitudes: technocratic attitudes’ stability and the heterogeneity in the demand for experts depending on the context. We first analyze how technocratic attitudes have been affected by an external event, the COVID‐19 pandemic, that has placed experts’ role at the forefront of the public debate; this allows us to analyze the stability or change in these attitudes. Second, given that the pandemic quickly evolved from being a public health issue to becoming a political issue combining economic and public health dimensions, we examine whether framing the COVID‐19 pandemic exclusively as a public health problem or as including a prominent economic dimension as well affects the type of public officials who are preferred to lead the political management of the crisis (independent experts with diverse professional skills or party politicians belonging to different parties and with a specialization in different policy fields). We pursue these two research goals through a panel survey conducted in Spain at two different time points, one before and another during the pandemic, in which we measure technocratic attitudes using an exhaustive battery; and through a survey experiment combining a conjoint design and a framing experiment. Results show that, first, technocratic attitudes have significantly increased as a consequence of the coronavirus outbreak; second, people's preference for experts prevails against any other experimental treatment such as party affiliation; and, finally, preferences for the type of experts vary depending on the problem to be solved. In this way, this paper significantly increases our knowledge of the factors that affect variation in public attitudes towards experts’ involvement in political decision‐making.
Democracy and gender equality are increasingly contested in European parliamentary contexts, with the rise of political parties and movements that oppose feminist politics and the rights of women, LGBTI* and racialised people. Existing literature exploring far‐right and anti‐gender actors in institutional settings has focused on their discourse and impact on parliamentary politics and governments. Yet, limited attention has been paid to the feminist responses articulated in parliamentary contexts that face active opposition to gender and LGBTI* equality. This article addresses this gap by analysing feminist parliamentary responses to such opposition, and the factors that enable and constrain these responses, by undertaking a multi‐level comparison between the Catalan Parliament (2021–2024) and the Spanish Parliament (2019–2023), based on content analysis of 21 parliamentary debates and 42 in‐depth interviews.
We argue that the capacity of parliaments to respond to anti‐gender, far‐right opposition to gender, racial and LGBTI* equality is structured by macro‐, meso‐ and micro‐level enabling and constraining factors that include the state of democracy and its legacies, state structure, the constellation of anti‐gender and pro‐equality forces, the institutionalisation of equality, and the role of critical actors. By identifying a range of feminist strategies employed in the Spanish and Catalan parliamentary contexts – including ‘knowledge’, ‘coalition‐building’, ‘rule‐making’ and ‘everyday pragmatic engagement’ – this article contributes to developing the emerging scholarly field of feminist institutional responses to anti‐gender politics, thereby advancing the theory of feminist institutionalism, state feminism and anti‐gender politics in parliamentary contexts.
Analysing the current political context in Spain is a major challenge to political theory. Spain is experiencing the accumulation of trends that in recent years have focused the attention of most theorists and political scientists: discrediting of the major parties, falling numbers of party members, disaffection, etc. In parallel, this trend has been accompanied by citizen mobilisations that, since 15 May 2011, are manifest in numerous channels and strategies. The aim of this paper was to analyse the complex Spanish context from the monitory democracy proposal. The results show how in recent years processes of public scrutiny have been consolidated through a range of citizen initiatives. The study offers an in-depth analysis of the main characteristics of the most notable cases and monitoring initiatives, and also reflects on their democratising potential.
This paper explores a network of organizations and their perspectives on the social enterprise commodity. Based on ethnographic research, I present the case of recycled bags sold in the city centre of Vienna (Austria) by three organizations, including a work integration social enterprise. By reviewing two different strands in the organizational studies literature that both employ biological notions to theorize (social) enterprising, I argue that opposing “hybridity” to “ecosystems” is a suitable way to assess two different research agendas in that field. While I subscribe to the ecosystem focus—seeing organizations as a function of the social environment—I make the case for the importance of research into “hybrid commodities” as a way to explore larger issues concerning social enterprise scholarship, such as mission drift, hidden agendas or organizational identity work.
In this article, the non‐unanimous decisions of the Portuguese and Spanish Constitutional Tribunals for the periods 1989–2009 and 2000–2009 are analysed. It is shown that judicial dissent can be predicted moderately well on the basis of judicial ideal points along a single dimension. This dimension is equivalent to the left–right cleavage in both Portugal and Spain. The characteristics of the recovered dimension are demonstrated by analysing both the properties of the cases and the properties of the justices who decided them.
Its reliance on social media and television to mobilise supporters and popularise the figure of its charismatic leader, political science lecturer Pablo Iglesias, is one of the main characteristic features of Podemos, a new, left-leaning populist party that has shaken the political establishment of Spain since its irruption as a decisive political force in the 2014 European elections. Podemos could actually be defined as a ‘transmedia party’, as it combines the use of social media to reach young constituents with traditional TV talk show appearances to reach a wider, and also older, audience. This dualism (traditionalism and innovation) is also present in Podemos’ own configuration as a blend of a social movement and a vertically ruled political party, with a simultaneous presence outside and inside representative structures like parliaments and local governments. Far from hiding from recurrent accusations of populism, Podemos takes pride in being considered a populist movement. Actually, their leaders see their party-cum-movement as a practical implementation of the theories of the Argentinean philosopher Ernesto Laclau: their left-leaning populist formation is the necessary vanguard of a new democratic majority that will replace the current neoliberal hegemony. This unusual reflexivity is studied through a critical discourse analysis of published interviews with Podemos’ leaders.
This article discusses the problems and opportunities facing any ‘young’ political scientist working – or wishing to work – in Spanish universities. Starting with a brief description of the delayed development of political science in Spain, it then explains some of the problems facing those seeking jobs in research, before analysing the ongoing reforms of the university recruitment process and the consequences for political scientists. Although there remain many problems in Spanish university recruitment procedures, such as a tendency towards hiring internal candidates at the expense of ‘outsiders’, there are signs that reform is bringing about a slow improvement, and is gradually ensuring a greater degree of excellence.
In the midst of the great recession, the Spanish Socialists Worker’s Party (PSOE) lost the Government and experienced a process of instability while trying to reconnect with its electorate. The party’s strategic response was embracing highly inclusive deliberations on both key institutional and policy issues that eventually sparked tensions and division. These internal debates led to the introduction and implementation of other democratic innovations, such as direct votes and consultations that substantially transformed key features of the PSOE’s organizational model. The article discusses the main features and problems of such deliberations and democratic innovations, and their wider consequences.
In reinterrogating core concepts from his 2015 book, The End of Representative Politics, Simon Tormey explains the nature of emergent, evanescent, and contrarian forms of political practice. He sheds light on what is driving the political disruption transpiring now through a series of engaging comments from the field on well-known initiatives like Occupy, #15M, and Zapatistas and also lesser-known experiments such as the creation of new political parties like Castelló en Moviment, among others. Postrepresentative representation, it is argued, is not an oxymoron; it, like the term antipolitical politics, is rather a provocative concept designed to capture the radically new swarming politics underway in countries like Spain, Italy, Greece, Portugal, and Iceland. Citizens are tooling up with ICTs, and this has led to resonant political movements like #15M in Spain or Occupy more broadly. Key takeaways from this interview include the double-edged nature of representation and the fact that new forms of political representation are breaking the mould.
This article provides the contextual background to the symposium on Populist Discourses and Political Communication in Southern Europe. It explains the symposium’s objectives and introduces the rationale of its articles on Greece, Italy, Portugal and Spain. Within this context, the editors also highlight the specific conditions for the emergence of typical forms of Southern European populism, as well as its distinctive features, focusing on the challenges populism poses to politics and media research. The implications of the phenomenon for the future of the European project are also addressed.