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In Chapter 6, we build on the analysis from the previous chapter by focusing specifically on negotiations and dialogue. We examine a few Islamist groups in Mali and Syria, highlighting how their transnational or local orientation influences conflict resolution. In Mali, we analyze variations between groups: Ansar Dine, Katiba Macina, and Al-Qaeda in the Lands of the Islamic Maghreb (AQIM). While they all share a radical Islamist ideology, Ansar Dine and Katiba Macina – both with strong local roots and a focus on Mali – have occasionally shown interest in negotiating with the Malian government. The government, in turn, has also been open to negotiations with them at times. In contrast, no such attempts have been made with AQIM, which has an explicitly transnational agenda. In Syria, we trace the development of Hayat Tahrir al-Sham (HTS) and focus on variations over time. Initially one of the most extreme Islamist actors in the Syrian civil war, HTS has gradually demonstrated respect for ceasefires and a willingness to explore dialogue. We demonstrate how these openings for conflict resolution are preceded and driven by localization.
The article examines efforts by the Combined Joint Task Force—Operation Inherent Resolve (CJTF-OIR) to enumerate the harm its forces inflicted on Syrian and Iraqi civilians between 2014 and 2018. Drawing on more than 1,300 declassified civilian harm assessments, this article examines the rationale behind the decision to count civilian casualties, the policies that governed how civilian casualties were counted, and what CJTF-OIR officials did with the data collected. Although accurate counts are critical to ethical debates, we show that, on their own, these counts are insufficient when it comes to recognizing the harm inflicted upon civilians and holding militaries accountable. We trace coalition metrics back to concerns about consequence management, showing how martial considerations about optimizing violence—rather than moral concerns about constraining violence—governed the enumerative enterprise. We argue that the way the coalition previously counted civilian casualties erased certain harms from view, including the indirect, cumulative, and reverberating violence that civilians suffered during this conflict. Furthermore, we contend that these numerical indicators tell us little about how civilians experience these harms, a lack of which can become an impediment to ethical consideration. Finally, we contrast the coalition count with Airwars figures to reveal both the numerical discrepancies between the different counts and differences in how these figures have been used. We contend that counting casualties is critical, but also complicated, contestable, and—at times—too constrictive.
Islamist civil wars pose a major challenge to peace and security around the world. Written by two leading scholars of conflict resolution, Jihadist Peace: Ending Islamist Civil Wars offers a groundbreaking analysis of why these conflicts are among the most difficult to end, and what can be done about it. The book makes a theoretical contribution by explaining their intractability, arguing that the transnational ideological framing of Islamist civil wars increases uncertainty about the capabilities and resolve of the warring parties. Drawing on conflict resolution theory, rigorous statistical analysis, and detailed case studies of Afghanistan, Mauritania, Mali, and Syria, the authors explore the conditions under which these wars can both come to an end and be resolved. They argue that the local dimension is key: by disentangling both rebel and government actors from broader networks, Jihadist Peace charts a path toward resolving some of the world's most intractable civil wars.
L’affaire Canada et Pays-Bas c Syrie devant la Cour internationale de Justice (CIJ) repose sur des accusations de violations systématiques de la Convention contre la torture et autres peines ou traitements cruels, inhumains ou dégradants par la Syrie. Ces violations s’inscrivent pourtant dans un contexte également marqué par des atteintes massives au droit international humanitaire (DIH), qui ne font toutefois pas l’objet de la procédure engagée devant la Cour. Cette absence soulève une question: pourquoi le DIH, cadre juridique de référence en situation de conflit armé, n’a-t-il pas également été mobilisé dans cette affaire ? Pour y répondre, l’article met d’abord en lumière le rôle que la CIJ peut jouer dans la promotion du respect du DIH, avant d’examiner les contraintes juridictionnelles qui ont empêché l’invocation de ce régime juridique dans cette affaire. Après avoir identifié ces contraintes, il analyse comment le DIH pourrait néanmoins jouer un rôle indirect dans la procédure, notamment comme outil interprétatif. L’article soutient que, même en l’absence de compétence directe de la Cour pour en connaître, un tel recours au DIH contribuerait à en promouvoir le respect. Au-delà de cette dimension interprétative, l’article s’intéresse enfin aux mécanismes complémentaires susceptibles de soutenir la mise en œuvre du DIH et la lutte contre l’impunité en Syrie. Il conclut que, bien que la procédure engagée devant la CIJ constitue une avancée importante pour la justice internationale, elle demeure insuffisante sans une mobilisation parallèle du DIH et d’autres mesures complémentaires. Pour autant, loin de représenter une occasion définitivement manquée de renforcer le respect du DIH, cette affaire devrait plutôt être envisagée comme une étape vers une approche plus globale, où l’action contentieuse intentée devant la CIJ s’articulerait avec d’autres efforts afin de garantir une justice plus large et renforcer le respect du droit international des droits humains et du DIH en Syrie.
This paper explores the evolution, transformation, and adaptation of settlement patterns in Roman-period Southwest Asia. By examining three case study areas—the Amuq Plain in southern Turkey, the Balikh River Valley, and the Upper Khabur Basin in northeastern Syria—it investigates subsistence strategies and modes of landscape exploration. Through a detailed analysis of archaeological and historical data, this chapter aims to shed light on how local communities adapted to changing socio-economic and ecological condition in this extended borderland.
With the collapse of the regime in Syria in late 2024 and the end of a brutal civil war, Syrian higher education faces a series of challenges as it adjusts to a post-authoritarian, but Islamist, government. Institutions of higher education were significantly degraded during the war and universities became sites of resistance, surveillance, torture, and violence. This article assesses the Middle East Studies Association’s failure to adequately engage with Syrian higher education during this period and argues for a renewed effort to build connections and engage in professional dialog with counterparts in the country. At the same time, it highlights renewed threats to academic freedom and new problems including heightened sectarianization, creeping gender apartheid, and unclear legal guidance for higher education. It concludes with specific proposals including the development of Arabic-language resources on academic freedom and the expression of solidarity with the Syrian people as they rebuild their country.
This chapter examines the Constitution’s allocation of war powers, arguing that the President’s commander-in-chief authority permits only defensive actions or congressionally authorized military engagements, not unilateral offensive actions. Congress holds extensive war-related powers, including declaring war, raising armies, and regulating the military, while the President’s role is limited to directing forces in existing wars or repelling sudden attacks. The chapter introduces the concept of “imperfect war” and analyzes early military conflicts. It critiques modern executive claims, used to justify the Obama and Trump administrations’ Libya and Syria bombings, that the President can initiate military actions short of “war” in the “national interest,” finding no textual basis for such authority. It argues that unilateral acts risking war, like bombing foreign forces, encroach on Congress’s war powers under the law of nations. Rejecting functionalist expansions of presidential power, the chapter advocates a formalist, originalist approach, emphasizing that the President is not above the law. Such a framework ensures a restrained presidency, preserving Congress’s primacy in war-making and maintaining the Constitution’s separation of powers.
The Syro-Anatolian Culture Complex, or SACC, a collection of city-states that surrounded the northeastern corner of the Mediterranean Sea during the early first millennium BCE, is traditionally understudied by researchers interested in contacts between the Aegean and the Near East. In part this is due to the interest garnered by the Phoenicians and their far-flung colonies, but it is also because the complicated ethnolinguistic composition of the city-states themselves defies easy categorization. This chapter presents an overview of the material evidence for the robust exchange between the Aegean and SACC during the early first millennium BCE. Syro-Anatolian finds in the Aegean, especially luxury items including worked ivory and bronze objects, couple with Aegean ceramics in the Levant and southeastern Anatolia to index a surprisingly robust exchange between the two spheres. Although the mechanisms of this exchange remain unclear, it is now apparent that SACC was a major component of Iron Age eastern Mediterranean cultural and economic networks.
This article shows that the Qarāmiṭa (a Muslim group) strategically adapted the Islamic concept of the Mahdī to align with the spiritual figure of Jesus in order to render their eschatological message more acceptable within the Christian milieu of Syria. More broadly, however, it argues that the Qarāmiṭa’s discourse engaged with Christian theology, which also involved ideas of divine manifestation, the identification of the Qarāmiṭa’s leader Yaḥyā b. Zikrawayh (d. 290/903) with John the Baptist, and even the symbolic redirection of the qibla and ḥajj towards Jerusalem. The article examines what may be described as a pseudo-Christian discourse surrounding the figure of Yaḥyā b. Zikrawayh in Syria. The study considers two pathways leading to the establishment of such pseudo discourse. First, such Christianised motifs may have been deliberately employed by the Qarāmiṭa themselves as a strategy to attract wider audiences and reinforce the legitimacy of their movement. This examination will offer a new perspective on the probability of how the Qarāmiṭa sought legitimacy via adapting their so-called Mahdīist discourse for a non-Muslim society and ideology. Second, this Christian colouring was later reinforced by sources seeking to demonise and marginalise those who stood outside the authorities’ official position. This article critically examines the development of this syncretic Mahdīist narrative by analysing the problematic nature of these sources that document these adaptations. The analysis therefore moves between the rhetoric of the preachers and the historiographical framing by their opponents, showing how both contributed to shaping the image of a pseudo-Christian Mahdīist movement in Syria.
Chapter 5 considers the possibility that, while people with liberal and democratic proclivities may leave their countries of origin, they may influence the democratization of their homelands from abroad – a possible “democratic gain.” Could emigrants’ advocacy from abroad offset the effects of their departure on prospects for democracy? After the oppressive Assad dictatorship was challenged by opposition groups in 2011, many activists in Syria’s massive diaspora mobilized to support and influence people living in rebel-held territory. However, in a social network analysis of Syrians in regions governed by the Free Syrian Army in 2015, there is almost no evidence of their impact. Despite their presumed prominence in the West, a majority of Syrians could not even name a single pro-democratic leader from abroad – let alone identify their influence. And perhaps most damningly, the departure of former Syrian citizens for other countries was viewed by most respondents as an abandonment of their cause – an offense worse than being previously complicit with the oppressive Assad regime. Taken together with other research showing the limits of democratic diaspora activism, the chapter concludes that the potential for “democratic gain” is severely constrained.
Over a decade of conflict has ruptured protective layers for children, adolescents and caregivers in Syria, resulting in heightened mental health and psychosocial support (MHPSS) needs. Despite growing recognition of the potential of MHPSS in conflict zones, there are few documented cases of integrated, intergenerational programmes that work with children and their caregivers in parallel to strengthen child socio-emotional skills and the caregiving environment at scale. This study examines two nationally implemented MHPSS programmes, Sawa (“Together”) for children aged 6–17 years and Sanadi (“My Rock”) for their caregivers, co-created with families and delivered across Syria. Through a mixed-methods approach, early results suggest strong potential for intergenerational, trauma-informed, community-based MHPSS interventions in strengthening emotional regulation, relational communication and responsive caregiving among families living through armed conflict and protracted crisis.
Armed conflict and the proximity of soldiers and other combatants shaped late ancient monastic communities in diverse ways that reflected not only the vulnerability of victims but also the resourcefulness of innovators. Monks were wounded, captured, and killed, and some became the objects of veneration as martyrs; monastic communities built walls and towers for protection and offered help to victims of violence; monks interacted with barbarians peacefully and violently and integrated their fears of barbarians into their spiritual lives; monks formed new and often beneficial relationships with military men, some of whom chose to become monks themselves; and the military may have provided one of the models for the organization of monastic communities. Monks saw themselves as soldiers of the heavenly king, not entirely different from the nearby soldiers of the earthly king.
Written in February 2025, well after the completion of the monograph, the epilogue reflects on the fall of the Assad regime as a historic rupture while acknowledging the uncertainty of Syria’s post-revolutionary trajectory. While revolutionary ideals have been reaffirmed in historical narratives, their translation into governance, justice, and political inclusion remains unresolved. New actors now compete to define Syria’s future, shaping its ideological and institutional landscape. The chapter highlights how discursive battles over key political concepts – such as democracy, secularism, and governance – mirror a broader crisis of democracy, where increasingly questioned. It argues that the post-Assad moment has not ended Syria’s struggle for meaning but has transformed it into a contest over the principles that will shape the new order. The epilogue concludes that while something undeniably good has happened – the fall of a brutal dictatorship – the revolution’s aspirations remain incomplete. The task ahead is not to declare its success but to create the conditions in which its meaning continues to unfold.
This essay explores the formation of the Syria-Turkey border by examining the mobility of contraband merchants and couriers. Contraband commerce can be viewed as not only a technique of mobility but a technology of sovereignty. I parse out these linkages from within the semantic domain of kaçak (contraband; literally “fugitive”) repurposed in the hands of contraband merchants, investigative journalists, and state officials. At important historical junctures, contraband commerce between modern Turkey and Syria came to link regimes of value and territorialization, border delineation and land dispossession, and economic informality and political treason. Analyzing the paradoxically uneven distribution of physical mobility and transborder transactions among the inhabitants of the border as a central tenet of territorialization, I suggest conceptualizing the border as a palimpsest of sovereignty. This essay contends that such an approach recuperates the historicity and dynamism of arrested mobilities and their role in the spatial production of borders, and of other contingent forms they give to sovereignty over geography and history.
This chapter compares great power interventions in Libya and Syria, investigating why Western powers intervened directly and swiftly in Libya but indirectly with some delay in Syria, despite similar civilian atrocities in the two cases. Hierarchical intervention theory provides a compelling explanation for these differences, highlighting how great powers defend their clients and avoid direct intervention in their rivals’ spheres of influence. Using comparative-longitudinal analysis and pattern-matching of great power rhetoric and intervention policies, we show that human rights violations rhetoric primarily served as a rationalization for intervention. In Libya, Western powers employed this rhetoric to justify offensive actions, while in Syria, Russia escalated its human rights violations framing just before direct defensive action. By contrast, civil war rhetoric was used to justify Russia and China’s nonintervention stances. These findings align with our model’s predictions, suggesting that both offensive and defensive interventions may be justified through humanitarian intervention rhetoric. This provides further support for hierarchical intervention theory over rival explanations based on ideology, humanitarianism, or resources.
Cardiac hydatidosis accounts for less than 2% of Echinococcus granulosus infections. Despite Syria’s high endemicity, paediatric cardiac involvement remains exceptionally rare and underreported. We report two Syrian children (aged 5.5 and 9 years) with giant interventricular septal hydatid cysts. Case 1 presented with significant hemodynamic obstruction, while Case 2 exhibited malignant ventricular arrhythmias. Both underwent successful cardiopulmonary bypass-assisted cystectomy with capitonnage repair and adjuvant albendazole therapy. These cases underscore (1) the life-threatening nature of advanced paediatric cardiac hydatidosis and (2) the critical role of early surgical intervention in endemic regions. Written informed consent for publication was obtained.
Although the needs of conflict-affected children are well-documented, research on the post-conflict period is limited, particularly in Syria, where the fall of the Assad regime has created a rapidly evolving environment for internally displaced children. This study explores how key informants perceive the mental health needs, daily stressors and coping strategies of internally displaced children during the post-regime period. Online semi-structured interviews were conducted with 10 staff members from a non-governmental organization working in psychosocial support in the Syria camps. Data were analyzed using thematic analysis. Five major themes emerged: (1) stressors in the current camp environment, (2) challenges related to return, (3) observed emotional and behavioral difficulties, (4) children’s psychological resources and (5) needs and gaps in support services. Findings highlight the inseparability of children’s mental health from basic needs, the role of place-based attachments in return processes and the importance of a holistic approach that considers context-specific stressors and resources in this unique period.
This chapter examines the US and Canadian government’s programs that allow for the sanctioning of countries as State Sponsors of Terrorism. The chapter also provides views into why countering countries engaged in state sponsorship of terrorism efforts are so difficult to counter.
Le 8 juin 2023, le Canada et les Pays-Bas ont saisi la Cour internationale de justice (CIJ) pour des violations de la 1984 Convention contre la torture et autres peines ou traitements cruels, inhumains ou dégradants attribuées à l’État syrien. À cette situation étatique, souvent décrite comme une zone où le droit et la justice n’avaient pas leur place, se superposent ainsi de premiers efforts pour que l’État rende des comptes. Au-delà de la possibilité dont dispose la Cour internationale de Justice (CIJ), en tant que visage institutionnel de la responsabilité étatique, de réduire ici le “fossé d’impunité,” cette affaire met également en lumière la tension existante entre deux visions opposées du droit international (“universaliste” et “souverainiste”) qui sont appelées à coexister dans le cadre de la lutte contre l’impunité. Bien que cette affaire, s’inscrivant dans une lignée jurisprudentielle favorable à l’élargissement de la fonction judiciaire de la CIJ, confirme la proximité avec le modèle “universaliste” eu égard à l’extension du locus standi devant son prétoire et à l’évolution de son mandat pour embrasser les contextes gouvernés par des violations massives des droits de la personne, il ne faudrait pas en déduire que le paradigme “souverainiste” a été effacé et remplacé.
IIn the LH I period a social organization appears and a wealthy ruling class emerges. The foundation of the ‘palace’ structure is laid and the ‘ideology of power’ as well. The period is mainly known from tombs, the shaft graves excavated by Heinrich Schliemann in Mycenae being the most celebrated. The finds produced by the two Grave circles of Mycenae, remarkable for their variety and wealth, give plentiful information about the burial customs, the identity of the deceased and the art of the period. Stonework for precious vases, metalwork in gold, electrum or silver show sophisticated techniques – repoussé, inlaying, cloisonné – in the fashioning of cups, rhyta, weapons with decorated hilts. Outstanding are the Silver Siege Rhyton, the daggers with elaborate inlaid blades and the funerary masks, a special offering; also the distantly coming amber used in jewellery. Faience items bear Minoan influence, as do the seals and signet rings, a special category.