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The article explores the interplay between imperialism and ethnonationalism, revealing how these seemingly conflicting ideologies coalesced in Russian political thought. The period of 1989–1994 saw a struggle between civic nationalism, which sought to redefine Russia within its existing borders, and imperialist-nationalist currents that viewed Soviet disintegration as a geopolitical catastrophe. Within this ideological conflict, the “time bomb” metaphor emerged as a potent rhetorical device, encapsulating anxieties about territorial fragmentation and national decline. The study identifies Russian émigré intellectual Gleb Rahr as a key figure in introducing the metaphor, later popularized by figures such as Dmitry Rogozin and Vladimir Putin.
To what extent can drones be the primary determinants of victory in warfare? This question is at the heart of the drone revolution debate in security studies. Proponents of a drone revolution argue that drones provide ‘game-changing characteristics’, act as ‘magic bullets’ against adversaries, and even provide the key defence to decide the ‘fate of nations’. Sceptics disagree, arguing that no matter the nuances or contexts of war, drones can never be considered the primary determinant of victory. In this article, we argue that the two sides of the debate rest upon a false dichotomy – that technologies must either be revolutionary or evolutionary. We reappraise country-specific case studies used by both sides of the debate: the Ethiopia–Tigray War, the Houthi–Saudi War, and the Russia–Ukraine War. Our analysis reveals a welcome synthesis; the impact of drone employment depends on the types of war waged, the drone capabilities deployed, and the political objectives sought in each conflict. In this sense, drones can have an impact on war that is sometimes ordinary and sometimes revolutionary. It is only by clarifying the analytical scope of the debate that the impact of drones on the practice of war can be fully understood.
Despite the destruction it inevitably engenders and the opposition it often elicits, war remains a near-human universal. There is almost no society, across time or place, that has not experienced some form of violent conflict, whether internally or against its neighbors or adversaries. The most common explanations for the causes of war and conflict tend to center around social and material factors, such as conflicts over resources, territory, or regime type. Certainly, these factors play a role in many conflicts, but they cannot alone explain every war. Other arguments, however, drawn from evolutionary psychology and biological anthropology, based on fundamental aspects of human nature with regard to male coalitionary psychology, do posit specific sources for conflict that provide an underlying platform for its emergence and can help explain its wide variety across time and space. A comprehensive and accurate understanding of the nature of war must include these considerations.
In this article, we show that the Russian invasion of Ukraine triggered a pro-democratic reaction from citizens in liberal democracies, which we term the “rally for democracy.” Unlike the conventional “rally ‘round the flag” effect that boosts government popularity, this involves citizens rallying behind democracy as an international ideal. It includes expressing stronger proximity to democratic powers, stronger approval for democratic leaders abroad, and greater aversion to authoritarian regimes. Through a survey quasi-experiment conducted in six countries between February and May of 2022, we provide evidence that the “rally for democracy” emerged immediately following Russia’s invasion. Exploring this observation further via analysis of data from 55 countries between 2014 and 2023, we find this to be the intensification of a longer-term trend in response to the rise of authoritarian great powers. A new cleavage exists in geopolitical loyalties, based on the degree to which citizens feel attachment to democracy, and this divide runs both between and within countries.
The large-scale Russian invasion of Ukraine in early 2022 resulted in a humanitarian crisis with hundreds of thousands of children exposed to traumatic events. To date, trauma-focused evidence-based treatments (EBTs) for children and youth have not been systematically evaluated and implemented in Ukraine. This study aims at evaluating 1) the feasibility of a training program for Ukrainian therapists on Trauma-Focused Cognitive Behavioural Therapy (TF-CBT) and 2) the feasibility and effectiveness of the treatment for children, youth, and their families in and from Ukraine during the ongoing war.
Methods
The project “TF-CBT Ukraine” was implemented between March 2022 and May 2024, in close collaboration with local and international partners. Therapists completed questionnaires before/after the training, and patients were asked to complete a measure on PTSD before and after treatment.
Results
Altogether 138 therapists started the training program and 44.9% were certified as TF-CBT therapists. The program completers reported overall high satisfaction with the training program, a positive change in their attitude towards EBTs and trauma-related knowledge gain. The patients (age 3–21, 37% male) reported significant improvement in symptoms of PTSD at the end of treatment with large pre-post effect sizes for DSM-5 PTSD (dselfreport = 2.36; dcaregiverreport = 2.27), ICD-11 PTSD (dselfreport = 1.97; dcaregiverreport = 1.77), ICD-11 CPTSD (dselfreport = 2.04; dcaregiverreport = 1.99), and DSM-5 pre-school PTSD (dcaregiverreport = 3.14).
Conclusions
The results of this study are promising in regard to the general implementation of trauma-focused EBTs in active conflict areas. Future studies need to replicate these findings in a randomized controlled study design.
Focusing particularly on Poland and Ukraine, with less detailed considerations of other parts of eastern Europe, this chapter examines the politicization of Holocaust memory in the post-Cold War period. An attempt to forge a new, postcommunist identity in eastern Europe also entailed an evasion of wartime reality. The all too real suffering of Poles or Ukrainians during the Second World War was conflated with, or even substituted for, the extermination of east European Jews. The tragic reality that collaboration was commonplace among non-Jewish Poles or Ukrainians was denied. Even more strikingly, Poland and Ukraine tried to use the power of the state to craft a new, revisionist mythology about the past in which Poles and Ukrainians were rescuers, Jews were largely absent (or even blamed for their own murder), and only Germans did anything bad. This revisionism was part of a revived nationalism that sought to ground new, postcommunist, often authoritarian regimes in a comforting mythic history.
The article focuses on the Ukrainian official language policies and their impact on Ukrainian people-building, claiming the state promotion of Ukrainian as an exclusive language of public life and the ethnically-based understanding of the Ukrainian people, inevitably lead to the exclusion of non-Ukrainian communities from participation in democratic processes, politicise the already problematic language situation and risk undermining the role of Ukrainian as an official language.
For such an analysis, and a conceptualisation of how the state can shape the nature of the people, the article proposes a new theoretical understanding of the people as an organisational system, based on a functional adaptation of Niklas Luhmann’s social systems theory and Charles Taylor’s social imaginary.
Chapter 8 discusses how the Russian regime’s invasion of Ukraine in February 2022 concretely enacted Russian hawks’ conception of Russia as an imperial great power that should rely on its technological and military might to assert its civilizational distinction from the West. The chapter argues that the Russian regime has restored elements reminiscent of the Soviet-style “vertical,” facilitating the propagation of norms and principles through a bureaucratic chain of command. However, it has not completely reconstructed a cohesive institutionalized state apparatus. Its doctrinal framework remains adaptable. In addition to official state-led initiatives, the regime continued to oversee ideology formation through interactions and transactions with a variety of nonstate ideological entrepreneurs. This involvement of diverse actors across state and nonstate realms fostered a certain degree of polarization within policy circles. Moreover, the hawks’ production of narratives justifying Russia’s imperialism and war violence encountered resistance from recent intellectual emigrants who have established organizations in exile dedicated to fostering critical thinking and dissent in intellectual circles.
How do autocracies use nationalism to normalize and contain unsettled times? The full-scale invasion of Ukraine in 2022 marked a decisive point in Russia’s politics from which there could be no return to an antebellum normality. Rather than attempt to mobilize the Russian public to war, state-run television sought to normalize the war as a banal reality for domestic audiences. Drawing on a content analysis of 1,575 reports from the state-run First Channel [Pervyi Kanal] from 2022 to 2024, this article argues that the Ukrainian regions occupied by Russia — the so-called “new regions” — are crucial to this strategy through their incorporation into banal nationalist depictions of Russia. In turn, televised depictions of residents in the “new regions” confer emotional weight and moral examples for ordinary Russians through their everyday practices: their fortitude in voting for Putin despite ongoing attacks; through their shared excitement in acquiring routine aspects of daily life from passports to pensions; and through their embodiment of Russia’s future. In the process, media depictions normalize imperial nationalist justifications for Russia’s occupation of Ukrainian territory in terms of the distinctiveness of the Russian people, Russia’s civilizing mission, and presentation of its war as defensive.
This theoretical and empirical study describes and explains the patterns of changes in domestic illicit trade and related transnational illicit flows of goods, services and money during the extreme social crises based on the case of the war in Ukraine. Depending on the legal status of the civil circulation of items, illicit trade is categorized into two groups: illicit (criminal) trade outside the economic sphere; and illicit (illegal) trade within the economic sphere. Typical destructive practices and their peculiarities during the war are considered in each group of illicit trade with the use of quantitative and qualitative methods. In terms of the dichotomy “war as a cause and consequence of crime”, this article addresses significant transformations in established criminal activities outside the official economy, such as drug trafficking and human trafficking, while also highlighting newly emerging crimes, specifically the illegal movement of conscripts across national borders. Furthermore, the article explores illegal trade within the economy, focusing on the trade in excisable goods and the new growing issue of abuse of humanitarian aid. The authors discuss the main deficiencies in adequate counteraction related to both war circumstances and systematic problems of state institutions, in particular, the criminal justice system.
When the European Union was awarded the Nobel Prize for Peace in 2012, the citation stated that military conflict on the continent was “virtually inconceivable” owing to its action. This article will examine what role its acts and omissions played in the origins of the Ukraine crisis. The tensions stoked by potential NATO membership have been well aired. However, this article will argue that the treatment of minorities and particularly of the Russian language was equally important. The EU’s failure to address these questions by insisting Kjiv grant substantial linguistic rights, or even regional autonomy as foreseen by the second Minsk agreement, was a significant cause of the conflict.
Over the past two decades, there has been a resurgence of authoritarianism around the globe. The recent wave of autocratization – the declining quality of institutions for clean elections, freedom of expression, and freedom of assembly – stalled the global spread of democratic ideas and principles. A related global trend is the unprecedented frequency, scope, and size of anti-government protests. Women play a vital role in pro-democracy movements and revolutions. Yet, women’s engagement in contentious politics often appears to be invisible in the public discourse. This chapter presents a typology of women’s participation in a revolution. In addition, this chapter provides background information about the Revolution of Dignity and its participants, identifies the main trends in gender inequality in Ukrainian society, and describes data sources.
This chapter investigates the impact of women’s participation in Euromaidan and the ensuing Russia–Ukraine war on gender equality in contemporary Ukraine. Drawing on social movement literature, the analysis distinguishes several types of outcomes: (1) political outcomes, measured by legal changes and women’s representation in different branches of government; (2) economic outcomes, measured by the unemployment rate, the gender wage gap, and occupational segregation; and (3) cultural outcomes, measured by mass attitudes toward gender equality. Consistent with a hybrid model of women’s participation in a revolution, this chapter registers various degrees of progress in different spheres. In addition, based on data from oral history projects and media interviews with female activists, this chapter illustrates the biographical consequences of women’s participation in the Revolution of Dignity.
Since the start of the twentieth century, at least three episodes of contention preceding Euromaidan had a profound impact on the development of Ukrainian statehood and the dynamics of state–society relations: the 1917-1921 Ukrainian Revolution, the 1990 Revolution on Granite, and the 2004 Orange Revolution. This chapter provides an overview of women’s activism over the course of these revolutions in the Russian Empire, the Soviet Union, and postcommunist Ukraine on the assumption that earlier episodes of mass mobilization shape patterns of state–society relations in the country. The findings suggest that such educational organizations as Prosvita and student unions served as mobilizing structures for many young women. Furthermore, this chapter shows how women gradually challenged dominant gender norms and gained greater visibility in contentious politics.
This chapter highlights a diversity of women’s roles during the Revolution of Dignity, which aligns well with a hybrid model of women’s participation in a contemporary revolution. Drawing on rich data from oral history projects, the book identifies twelve main domains of women’s activism, including art production, crowdsourcing, food provision, legal aid, medical services, public order, and public relations. This chapter challenges a binary construction of women’s involvement in stereotypically feminine or stereotypically masculine activities during a period of mass mobilization. The patriarchal model of women’s participation in a revolution assumes a gender-based division of labor within a revolutionary movement, which reinforces preexisting patriarchal norms in society. The emancipatory model, on the contrary, assumes women’s access to formal positions of leadership within the movement. Located between these two extremes, the hybrid model of women’s participation in a revolution acknowledges the diversity and fluidity of women’s roles. According to the hybrid model, women might adopt three different strategies: (1) acquiescence to a traditional gender-based division of labor, (2) appropriation of the masculine forms of resistance, and (3) adoption of gender-neutral roles or switching from stereotypically feminine to stereotypically masculine roles.
Consistent with a hybrid model of women’s participation in a revolution, this chapter uncovers a wide range of motivations for women’s engagement in civil resistance, including dissatisfaction with the quality of governance, motherhood, civic duty, professional service, and solidarity with protesters. Specifically, empirical evidence suggests that outrage over police violence and the government’s disregard of human dignity can serve as a catalyst for mass mobilization. This chapter also highlights various mobilizing structures that galvanized women into action, including friendship networks, professional associations, social media, and civic organizations. Moreover, the book contributes to the literature about the impact of biographical availability on protest participation by demonstrating how women might come up with creative solutions to overcome barriers to protest engagement. For example, many women tried to combine their childcare duties with involvement in the revolution by virtue of social media. The empirical findings presented in this chapter speak to a key debate in contentious politics literature on determinants of protest participation.
This study examined changes in public knowledge, behaviours and attitudes towards individuals with mental health disorders in Ukraine. A nationwide survey was used to gather data from Ukrainian adults; this data was then compared with data gathered by Quirke et al. (2021, Cambridge Prisms Global Mental Health, 8) to form a comparison study. In congruence with the original study, the Mental Health Knowledge Schedule, the Community Attitudes towards Mental Illness Scale and the Reported Intended Behaviour scales were used. Measures of knowledge and attitudes towards individuals with mental disorders reflected a small reduction of knowledge (r = 0.13, p < .001) and a large reduction in benevolent attitudes (r = 0.96, p < .001). Conversely, there was a large decrease in authoritarian attitudes (r = −0.50, p < .001). Measures of behaviour reflected a medium positive increase in past and present behaviour (r = 0.33, p < .001) and a small positive increase in intended future behaviour towards individuals with mental illness (r = 0.24, p < .001). These findings provide a snapshot of changes in stigma towards those with mental health disorders in Ukraine and highlighted the growing need for evidence-based anti-stigma interventions and the monitoring of their impact.
The future of Ukraine depends on its relations with the EU. What is the law governing accessions? What are the main challenges facing Ukraine on the path towards EU membership? Going through the pre-accession scrutiny in times of war, Ukraine sets a unique precedent, where more experimentation could be possible to mitigate a huge risk that the EU repeats and amplifies the same mistakes it made in the Western Balkan countries – making the region a hostage of its contradictory and lethargic politics for too long. The evolution of EU enlargement law and the legal-political framework surrounding accessions across the different rounds of EU enlargement demonstrates that EU law is flexible while the practice of its application is volatile and deeply political. Enlargement practice shows that applying pre-accession conditionality may cause significant delays, while not delivering the results expected of it. A new approach to regulating accessions to the EU needs to be tested out before it is too late. This approach should build on Article 49 TEU and seek at least some depoliticisation of the enlargement process to guarantee the rule of law without dubious pre-accession techniques. Such an approach would speed-up accessions while making EU enlargement more predictable, serving the interests of Ukraine and other partners.
Ukrainian Literature: A Wartime Guide for Anglophone Readers is an introduction for general readers and students to Ukrainian literature in English translation. It takes as its starting point the responses of Ukrainian poets and prose writers to Russia's full-scale invasion of Ukraine in 2022 and the preceding eight-year war. Each of the Element's ten sections describes a key event in Ukrainian cultural history in its literary context, surveying related works and their authors, Ukrainian and international literary and intellectual movements, and developments in political and social life. The Element gives preeminent attention to a theme which the war has foregrounded: the enduringly fraught relationship of Ukraine and Russia. While focussing mainly on texts in Ukrainian, the Element refers to other literary cultures – Polish, Russian, Jewish and Crimean Tatar, among others – whose participants were active on the territory of today's Ukraine.
The war in Ukraine has fostered a renewed sense of common purpose and solidarity in the West. It has also exposed deep-seated divisions regarding the provision of military support to Ukraine and the fate of the European strategic architecture. While some states have committed high levels of military support to Ukraine, others have limited their help to token military aid. This paper examines why democratic allies diverge in their foreign policy on Ukraine and Russia using an integrated framework of strategic, economic, and domestic incentives and constraints. It offers a Qualitative Comparative Analysis of 32 Western allies to uncover causal paths leading towards the provision of military support to Ukraine. The findings highlight the role of defence spending, geography, and threat perceptions during the first year of the war. Ultimately, the analysis identifies four causal paths covering 9 of the 13 greatest military aid contributors to Ukraine, as well as 14 of the 19 token aid donors. It reveals the Baltic states and Poland as the most typical military supporters, while Belgium, Romania, and Canada feature as typical token contributors.