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The fourth chapter provides an examination of substantive canons that judges use to interpret government pension legislation under the Contract Clause. It concentrates on three clashing canons routinely employed in pension law: the remedial (purpose) canon, the “no contract” canon (otherwise known as the unmistakability doctrine), and the constitutional avoidance canon. Courts are at a crossroads in selecting among these dueling canons to determine public pension contractual obligations. This canon warfare is often outcome-determinative, insofar as it normally answers the question of whether there is a contract. Capturing conflicting interpretative strategies allows for an in-depth exploration of the policies in pension reform litigation and develops a better appreciation of the responsibilities of courts, legislatures, and society. The investigation also fosters an informed dialogue over the choice of canons and the circumstances of their operation in the ongoing legal battles about restructuring pension obligations.
The second chapter analyzes the government pension question and the role of adjusting benefits as an important part of the answer. It charts constitutional constraints to public pension reform under state and U.S. Contract Clauses from unprotected gratuities to protected contracts, highlighting the concept of contract as an essential ingredient to constitutional protection. It cautions, however, that the contract element is in flux given the deluge of decisions challenging benefit reductions and emphasizes key challenges to examining contractual obstacles to public pension reform.
The fifth chapter continues the excavation and evaluation of evidence in the making of a government pension contract by describing the circumstances under which reforms have proven effective against constitutional contention. It probes the power of reservation clauses, the credence of contemporary commentary like employee handbooks, the impact of persuasive authority, and the influence of the Supreme Court of the United States. It identifies which forms of proof have been the most effective and why, along with what matters have been missed. In assessing the evidence for and against the creation of a contract, this chapter prioritizes sources, comments on their respective import, and otherwise argues for courts to undertake an expansive inquiry to determine whether government pension benefits receive contract protection.
In many European countries, sodomy statutes institutionalized the scrutiny of homosexual acts. Magistrates’ reliance on forensic experts to explain sexual deviance in terms of criminal responsibility stimulated the emergence of a medical concept of homosexuality. Belgian courts, however, displayed no such ‘will to know’ about the nature of ‘perversion.’ A comparison of German and Belgian legal logics pertaining to indecency demonstrates how the former was preoccupied with a perpetrator’s motives, while the latter deliberately ignored them. German courts often had recourse to medical expertise to understand what drove (homo)sexual offenders, whereas the Belgian judiciary preferred to omit these hard-to-prove intricacies by stubbornly sticking to the facts of the matter. Belgian trials pertaining to homosexual acts of public indecency were therefore mostly bereft of any special interest in the psychological significance of the acts in question. Unlike elsewhere, they did not stimulate forensic physicians to account for such ‘unnatural acts’ in terms of a medico-psychiatric ‘condition.’
Although rarely acknowledged, Buddhist monastics are among the most active lawmakers and jurists in Asia, operating sophisticated networks of courts and constitutions while also navigating—and shaping—secular legal systems. This book provides the first in-depth study of Buddhist monastic law and its entanglements with state law in Sri Lanka from 1800 to the present. Rather than a top-down account of colliding legal orders, Schonthal draws on nearly a decade of archival, ethnographic and empirical research to document the ways that Buddhist monks, colonial officials and contemporary lawmakers reconcile the laws of the Buddha and the laws of the land using practices of legal pluralism. Comparative in outlook and accessible in style, this book not only offers a portrait of Buddhist monastic law in action, it also yields new insights into how societies manage multi-legality and why legal pluralism leads to conflict in some settings and to compromise in others.
This chapter moves from the semi-privacy of homes to the more public arena of urban courts. It looks at the surprising role of the pox in two different kinds of legal cases involving unlawful sex: suits for separation and rape cases. In both types of case, the disease served as a proxy for sex, material evidence of otherwise unprovable acts. Yet its role in court was much more complex than this. Marks of the disease were visible and long-enduring, an early form of medical forensics, and women could talk about the disease more freely than they could talk about sexual matters. Mothers of rape victims could bear witness to the horrifying effects of disease and disgruntled wives could frame their husbands’ abuse as contagion stemming from illicit sex. The disease allowed women to speak the unspeakable. What is more, cases did not rest wholly on women’s words, which were accorded little value in courts. Confirming the existence and transmission of disease called for the allegedly more trustworthy testimony of medical men. The disease centered legal cases about sex on to the words and bodily inspections that the court deemed reliable.
During armed conflict, non-State armed groups frequently establish their own judicial systems to resolve disputes, impose penal sanctions and implement social control. Examples such Hamas in Gaza, Rojava in Syria, or the 'People's Republics' in Eastern Ukraine demonstrate that this aspect of 'rebel governance' has become increasingly common. How can or should international law regulate the establishment of courts, conduct of trials and passing of penal sanctions by insurgent movements that challenge the judicial monopoly of states? Based on an in-depth doctrinal analysis, this study demonstrates that the administration of criminal justice by insurgents is not inherently illegal or illegitimate, and explains how to measure the conduct of armed groups against clear legal standards. Drawing on a broad range of real-world examples, this study makes a vital contribution to the law applicable in armed conflict.
In a rising number of countries, populist parties participate in coalition governments. While there exists a consensus that populism is incompatible with core tenets of liberal democracy on a conceptual level, we know much less about whether or not the participation of populist parties in government constitutes a threat to liberal democracy in practice. We study the impact of populist parties in coalition governments using a novel dataset of more than 2000 laws that were under review at the Austrian Constitutional Court between 1980 and 2021. We provide evidence that the court did not find laws passed by governments that included a populist party unconstitutional more often than those passed by non‐populist governments. Our findings indicate that the Austrian Freedom Party did moderate its policy while in office. The results imply that it is necessary to distinguish policy positions in party manifestos and party rhetoric from policies actually implemented by governments.
This article investigates the role of political competition in explaining de facto judicial independence in non‐democratic regimes. It argues that the electoral, political insurance explanation popular in the study of courts in democracies also offers explanatory power in the autocratic context, despite popular wisdom otherwise: due to the relatively greater risks of losing power in non‐democracies, electoral competition is highly salient when present. This is examined via hierarchical and fixed effects models that show competition strongly associated with increased levels of independence. This relationship is robust to alternative model and data specification, and has strong out‐of‐sample predictive accuracy.
The preliminary reference procedure under which the Court of Justice of the European Union (CJEU) responds to questions from national courts regarding the interpretation of EU law is a key mechanism in many accounts of the development of European integration and law. While the significance of the procedure has been broadly acknowledged, one aspect has been largely omitted: The opportunity for member state governments to submit their views (‘observations’) to the Court in ongoing cases. Previous research has shown that these observations matter for the Court's decisions, and thus that they are likely to have a significant impact on the course of European integration. Still, little is known about when and why member states decide to engage in the preliminary reference procedure by submitting observations. This article shows that there is significant variation, both between cases and between member states, in the number of observations filed. A theoretical argument is developed to explain this variation. Most importantly, a distinction is made between legal and political reasons for governments to get involved in the preliminary reference cases, and it is argued that both types of factors should be relevant. By matching empirical data from inter‐governmental negotiations on legislative acts in the Council of the EU with member states’ subsequent participation in the Court procedures, a research design is developed to test these arguments. It is found that the decision to submit observations can be tied both to concerns with the doctrinal development of EU law and to more immediate political preferences. The conclusion is that the legal (the CJEU) and political (the Council) arenas of the EU system are more interconnected than some of the previous literature would lead us to believe.
Adversarial legalism, an approach to law and regulation long considered distinctive to the US, is spreading across the European Union (EU). The EU's institutional structure and its ongoing project of market integration generate political incentives and functional pressures that encourage EU policy-makers to rely on adversarial legalism as an approach to governance.
Nuancing the conventional wisdom that informal economic activities endure by marginalizing, circumventing, or colluding with the law, we use original court data from China to reveal a counterintuitive mechanism: informal finance can endure through formal litigation. Drawing on 66,843 judicial decisions, case studies of seven top-filers, and interviews, we examine how sophisticated moneylenders, inactive debtors, and embedded courts collectively helped sustain unlicensed moneylending in China before 2020. Moneylenders—whether operating through Fintech or offline channels—leverage superior legal resources to enforce semilegal debts. Debtors facing moneylenders suffer from serious hurdles in accessing justice, especially lacking professional legal help that could potentially change case outcomes. Courts, despite concerns over debtor protection, largely tolerate the semilegal lending in alignment with the pre 2020 regulatory environment that valued the expansion of private financing, particularly through Fintech. Beyond China and the financial market, this litigation-endured mechanism of informal economy reflects a pattern in high-volume civil dockets where litigation is strategically used to bypass regulation, which has contributed to access-to-justice crises in other jurisdictions, including the USA. Theorizing these dynamics raises pressing questions about the institutional role of courts in either sustaining or remedying welfare pathologies, and in shaping a just society.
Constitutional courts (CCs) in federal and quasi-federal systems are often expected to act as neutral arbiters in conflicts between levels of government. This article challenges that assumption by analysing the behavior of Spain’s Constitutional Court over four decades of constitutional litigation. Drawing on an original dataset of 1,888 rulings on all challenges to national and regional legislation (1981–2023), we examine how judicial outcomes are shaped by political alignment, institutional design, and court ideology. Our analysis reveals a consistent pattern of deference to the central government, especially when the Court is ideologically conservative or aligned with the federal executive. These results support a strategic model of judicial behavior and raise broader questions about the role of CCs in multilevel systems. Rather than acting as counter-majoritarian forces, courts may reinforce central dominance in center–periphery conflicts, limiting their capacity to protect territorial pluralism in practice.
Canadian politics is shaped by three intersecting areas of constitutional law: Aboriginal rights, federalism and Charter jurisprudence. While a canon has emerged on the role of courts in Canadian democracy, it is often asserted that Charter scholarship dominates the field. Is this true—and does it matter? We address these questions through a systematic survey of 423 studies published between 2012 and 2022 in leading Canadian journals, books and edited volumes. We find that most work is produced by legal scholars, is descriptive, focuses on the Charter and examines a narrow range of cases and themes—most notably the court’s relationship with other institutions, its legitimacy and its power of judicial review. We argue that advancing our understanding of courts in Canadian democracy requires moving beyond our tendency to stick to our lanes—engaging core theories of judicial politics, employing explanatory methods and analyzing multiple areas of constitutional law.
Research shows that women’s inclusion in decision-making bodies that produce anti-feminist policies can legitimize policies and institutions. When a woman attorney advocates for an anti-feminist outcome in the judiciary, are the courts perceived as more legitimate than when a man makes the same argument? Using a survey experiment where 1,395 participants read about a sexual harassment case argued by a male or female attorney, we find that female attorneys increase the legitimacy of anti-feminist rulings in only one specific instance: when a female attorney represents an employer and wins, and only for female participants who are much less likely to perceive that process as procedurally legitimate in the first place. Our results demonstrate that while there are some instances where attorney gender can legitimize judicial behavior, the courts are different from legislatures, and deploying women to advocate for anti-women outcomes has little impact on feelings of court legitimacy broadly.
We explore how societies that have endured severe human rights violations confront and address their past and examine international mechanisms designed to protect human rights. This chapter asks: How can a society be rebuilt and made functional in the aftermath of human rights abuses? How can a culture of human rights be fostered? Should the pursuit of justice for perpetrators take precedence, or should reconciliation and forgiveness be the primary focus? We delve into the concept of transitional justice, its meaning, the key challenges to its implementation, and the effectiveness of various mechanisms in restoring justice and peace.
This chapter moves back to institutions to deal with the general decline in litigation over failed credit that began around 1690, and argues it came about largely because of changes in credit networks. It demonstrates how attorneys’ business moved away from litigation to conveyancing, and how they profited by becoming local credit. It also looks at the increasing use of local summary justice in the Courts of Requests in London, Bristol, and Newcastle to enforce the small debts of poor consumers, as well as the growing use of arrest and imprisonment in the common law courts. While the use of paper currency provided greater liquidity in credit markets, and reduced the overall level of litigation massively, those debtors who went broke began to be treated in a much harsher fashion.
Chapter 3 describes the imagery and production of the murals of the Old Testament in the Camposanto of Pisa completed in by Benozzo Gozzoli in 1484. Archbishop Filippo de’ Medici’s (1426–74) role in the commission is placed in the expanded context of his patronage and diplomacy throughout a long, distinguished career. These murals, painted during Pisa’s subjection to Florence, enhanced an impressive locus of Pisan identity and pride, while signalling the political reality of Florentine control.
This article maps out and evaluates the rise of ‘Deliberative Rights Theory’ (‘DRT’), a novel field of human rights analysis drawing on ideas from deliberative democracy. Deliberative democracy addresses dilemmas such as how deliberative and democratic inputs into public decision-making can each be influential, without either one dominating the other. This is especially apt for human rights, as settling complex and contentious rights cases (eg on COVID-19 vaccination, internet speech or assisted dying) calls for both technical deliberation and democratic input. There is an acute risk of noncompliance with – or even backlash against – rights decisions that lack either type of input. DRT’s normative strand of research explores conditions for uncoerced interactions between diverse participants in rights decision-making (eg ‘reasoned persuasion’, ‘epistemic diversity’ and ‘temporal deferral’). These conditions allow for an ‘integration’ of both deliberation and democracy in the course of decision-making about rights. This relatively nuanced and promising answer to the deliberation-democracy dilemma helps to account for DRT’s rising prominence. By contrast, ‘strategic’ approaches expect participants to leverage their status or power to push for outcomes they favour. The article contends that strategic approaches implicit in many existing rights theories cannot solve the deliberation-democracy dilemma, but rather allow one type of input (deliberative or democratic) or one type of institution (eg a court or legislature) to dominate. A further, institutionalist strand of research addresses how to realise DRT’s high normative ideals. The article suggests that court-focused rights models are frequently inadequate. Newer approaches, such as the mini-public model increasingly prominent in deliberative democracy, can best integrate democracy and deliberation for rights decision-making.
In this Article I suggest that, due to the changing nature of the polarization of Western societies, another important factor should be taken into account in assessing the relationship between public trust in the judiciary and judicial independence, namely court communication with various segments of the society, including the ordinary people. More specifically, my key argument is two-fold. First, we live in the disinformation age and apex courts can easily be portrayed as detached from the ordinary people. This endangers their social embeddedness, which in turn might increase the likelihood of the acceptance of court-curbing. Second, apex courts should proactively respond to this challenge by adopting embedding strategies aimed at all segments of society, and not just the elites. I identify four such strategies: (1) The media strategy; (2) proactive engagement with the precariat via “reaching out” activities such as social events and holding hearings outside the courts’ seats; (3) minimalization of controversial off-the-bench activities of judges; and (4) self-awareness and avoidance of structural judicial bias. Finally, I discuss the risks and limits which courts and judges face when they engage in these embedding strategies.