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We argue for consideration of deliberative democratic pathways to governing infrastructure systems to enable a planned reduction in economic activity. Given the dominant perspective is “infrastructure facilitates growth”, we first consider contemporary criticisms of growth. We critique the large-scale, complex infrastructures implied, and the forms of democratic governance envisaged. Such infrastructures drive forms of economic activity that advocates of degrowth demonstrate are incompatible with attempts to reduce resources consumed by contemporary economies and their emissions. We argue any deliberation on infrastructures must acknowledge they are not simply physical objects but rather bundles of relationships. With dominant economic relationships challenged by the view that infrastructures ought to be managed as commons we argue that the relational perspective sets the stage for deliberation over physical, social, and environmental infrastructure that escapes what are incorrectly assumed to be insurmountable path dependencies.
One of the most significant engineering accomplishments of Maya civilization is Sacbe 1, a raised road connecting the ancient urban centers of Yaxuna and Coba. Using new lidar data in concert with excavation, epigraphic inscriptions, and landscape reconnaissance, we show that settlement and an urban experience emanated westward from Coba along the sacbe. The leaders of Coba—in particular, an ambitious seventh-century queen—used the sacbe to expand the political and cultural influence of their dynasty into the center of the peninsula while securing territory and resources. Gaps in the sacbe, precise delineation of its many curves, and examination of features near these curves call to mind several possible intentions governing its construction and use. Sites located along the causeway did not present significant barriers to the expansion of Coba. Sacbe 1 represents a uniquely urban space that expanded urban social networks into a rural hinterland while advancing state interests for territory and influence.
Chapter 5 layers in investigation of notions of empire and longevity, examined here through the lens of more mundane and pervasive structures—its streets and public highways—to reckon with the attenuated and amalgamated temporalities that these infrastructures construct through the accumulation of large- and small-scale acts of maintenance and repair and the referencing of those interventions by milestone monuments in the extra-urban landscape.
Chapter 3 considers the nature of provincial government, the role and legal responsibilities of governors, both legati Augusti and proconsuls, the management of Rome’s assets through the census and by direct intervention, for example, in managing the benefits and dangers of rivers. We look at the constitutions of municipia, and the nature of their laws and regulations, and Rome’s supervision of the infrastructure of local towns, and the consequences for local people. In the administration of justice there was a melding of local legal practice and Roman law. Did the Romans have an idea of what constituted fair and efficient government and how far did they achieve it? The evidence shows good intentions on the part of emperors and governors, but also many abuses, especially from the presence of soldiers, and problems in obtaining legal redress.
This article examines how the absence of physical branches and embodied oversight in fintech reconfigures financial life in Nigeria. Based on nine months of ethnographic fieldwork in Jimeta, it shows that the absence of physical infrastructures and the dominance of virtual ones is not merely technical but an active condition that reshapes moral obligation, trust, and accountability in borrowing. Branchless fintech enables users, mostly Muslims, to rationalise interest-bearing loans as private acts beyond communal or religious scrutiny – a process conceptualised as financial secularisation. Yet the same absence generates mistrust as users perceive fintech as intangible and unreliable. The article also shows how the impersonal nature of fintech borrowing encourages default, which fintech companies counter through coercive digital enforcement. These dynamics reveal a dialectic of absence and presence: physical absence weakens moral accountability while hyper-visible digital oversight reinstates coercion. The article contributes to debates on credit-debt relations and infrastructure by showing how digital finance transforms moral economies in the global south and reshapes financial subjectivities.
Volume I offers a broad perspective on urban culture in the ancient European world. It begins with chronological overviews which paint in broad brushstrokes a picture that serves as a frame for the thematic chapters in the rest of the volume. Positioning ancient Europe within its wider context, it touches on Asia and Africa as regions that informed and were later influenced by urban development in Europe, with particular emphasis on the Mediterranean basin. Topics range from formal characteristics (including public space), water provision, waste disposal, urban maintenance, spaces for the dead, and border spaces; to ways of thinking about, visualising, and remembering cities in antiquity; to conflict within and between cities, economics, mobility and globalisation, intersectional urban experiences, slavery, political participation, and religion.
“Cultures of Power” tells the story of the electrification of greater Los Angeles from the first introduction of electric light in 1882 through 1969. Whereas scholars have previously examined how electrification has either preceded urbanization or amended pre-existing urban forms, in Southern California these two processes took place simultaneously, with each indelibly shaping the other. The result was not only a new model of American urbanism, but also a transformative approach to electric system development that shaped that industry’s growth worldwide. Greater Los Angeles and its electric systems, I argue, emerged from a decades-long process of co-creation fueled by differing perceptions of local landscapes, regional political conflict, and an emerging local mass culture fixated on electric symbols and products. I use this decades-long arc to illustrate how electricity’s social prominence shifted in response not merely to the passage of time and the growing familiarity of electric technologies, but rather as a consequence of choices made by Angeleno institutions and individuals.
This article is a case study of the Kasarani Stadium in Kenya as a heuristic through which to understand President Daniel Arap Moi’s political style and priorities during the first decade of his regime. Drawing primarily from national and international newspapers, the archives of national and international sporting organizations and associations, records of the Kenyan government and biographies of Moi, I explore how Moi gave political meaning to sport to advance his populist politics at home and project Kenya on(to) the international stage. At home, he used sports to define himself as a leader of the ordinary mwananchi (citizen), in touch with the experiences, challenges, and visions of the common Kenyan. Internationally, he used sports to chart Kenya’s foreign policy and fashion himself as an international political personality. The article concludes that the study of sports and sporting infrastructure offers a productive way to write social, political, and cultural histories of postcolonial Africa.
In the coming decades, cities and other local governments will need to transform their infrastructure as part of their climate change mitigation and adaptation efforts. When they do, they have the opportunity to build a more resilient, sustainable, and accommodating infrastructure for humans and non-humans alike. This chapter surveys a range of policy tools that cities and other local governments can use to pursue co-beneficial adaptations for humans, non-humans, and the environment. For example, they can add bird-friendly glass to new and upgraded buildings and vehicles; they can add overpasses, underpasses, and wildlife corridors on transportation systems; they can reduce light and noise pollution that impact humans and nonhumans alike; they can use a novel trash policy to manage rodent populations non-lethally; and more.
Eighteenth-century Britain experienced massive growth in its transportation networks. As turnpikes, canals, and railways extended throughout the realm, they inevitably crossed one another. Each crossing compelled Britons to decide how different forms of traffic would share space. This chapter shows how writings occasioned by crossing disputes conceived infrastructure not as an unthought material strata – as it is often construed today – but as a call to weigh and prioritize different amenities. The chapter focuses specifically on one contested crossing in early eighteenth-century South Wales where a coal tram crossed the king’s highway. This intersection spurred an exchange of pamphlets between those who characterized the tram tracks as a public nuisance, and those who regarded them as a public work that employed artisans, distributed carbon fuel, and generated customs revenue. At stake in these writings is the question of whether privately owned freight conduits advanced or undercut the public good.
This essay explores the Danish concept of hygge, commonly glossed as “coziness,” as a structure of feeling attuned to particular qualities of light. It draws from an ethnographic study of Copenhagen Municipality’s Climate Plan to build the world’s first carbon-neutral capital. Homing in on one of the Climate Plan’s inaugural initiatives—the LED (light-emitting diode) conversion of street lighting—it tracks how ambient intensities of hygge are swept up with both changing lightscapes and changing national demographics. Via a semiotics of social difference, I examine how changing qualities of artificial light are experienced as eroding culturally configured sensory comforts, and how this erosion is grafted onto a fear of the city’s potentially diminishing “Danishness.” This semiotic process is evidenced in the lamination of racialized anxieties about “non-Western immigrants” onto discomforts derived from energy-efficient lighting technologies, and the apparent intrusion of both into habit worlds of hygge. In Copenhagen, I show how a semiotic account of atmosphere illuminates the fault lines of the Danish racial imagination.
While Chapter 4 outlines the national pattern of visibility projects and the forced exit of private firms from the urban bus sector, this chapter uses comparative case studies, in-depth interviews, and process tracing to explore the causal mechanism linking visibility projects to deprivatization. Guangzhou and Nanning, two capital cities in neighboring provinces in southern China, are selected for a most-similar case comparison. Guangzhou deprivatized its bus sector in 2007, whereas Nanning continues to have a privately controlled bus sector.
Guangzhou initiated multiple visibility projects in its urban bus sector, driven by ambitious city leaders seeking attention from the Party-state. In contrast, Nanning launched only a few projects, as its city leaders sought to avoid attention following recent political turmoil. By contrasting these two cases and demonstrating why deprivatization occurred in Guangzhou but not in Nanning, this chapter illustrates how visibility projects led to the end of marketization in China’s urban bus sector.
Peat extraction profoundly transformed central Russia’s physical, economic, and social geography. This chapter traces how canals, railways, cables, as well as housing and social welfare helped make central Russia’s peatlands more habitable. From the 1920s onwards, and particularly following Stalin’s death in 1953, the government invested considerable funds allowing workers to live permanently near important peat extraction sites. Over time, workers’ settlements turned into regular parts of the landscape and homes for workers and their families. The everyday in these places blended features of urban and rural life. Enjoying access to running fresh water and basic health care, most people combined employment in peat extraction with private gardening to produce food. This chapter foregrounds the often overlooked role of workers’ settlements as spaces of reproduction in the history of Russia’s fossil economy. Peat was not just a fuel but also a source for place-based feelings of belonging that allowed workers to embrace the margins of Russia’s fossil economy as their home.
Even in the most mundane sectors, firms are still required to provide political services. This chapter examines how the urban bus sector across Chinese cities became a focal point for visibility projects starting in the early 2000s and how this trend led to an uncoordinated, nationwide deprivatization of the urban bus sector by city governments beginning in 2005. These actions contradicted policies that encouraged private provision of bus services.
Using an original dataset on visibility projects and sectoral data from 288 Chinese cities covering the urban bus sector between 1996 and 2016, the chapter demonstrates how successive waves of visibility projects were closely linked to the reversal of marketization in the sector. The chapter opens with an account from a city government official describing their efforts to force private firms out of the urban bus sector, and is enriched with detailed interview notes throughout.
A common yet often overlooked political service provided by companies is funding authoritarian officials’ visibility projects – the key concept in this chapter. In the absence of elections, authoritarian officials often demonstrate their competence and loyalty to leaders by initiating ambitious, large-scale infrastructure or public projects. These projects prioritize appearance and scale over practicality, cost-effectiveness, and sustainability, as they are designed to enhance the officials’ political visibility in the system and career prospects. This chapter defines this concept and identifies the conditions under which visibility projects arise within a sector. It offers numerous real-world examples of visibility projects, including wastewater treatment plants, industrial parks, desertification control efforts, and programs such as “Grain for Green,” among others. It traces the emergence of visibility projects to flawed authoritarian personnel management systems that emphasize both competence and loyalty.
Owing to their scale and wasteful nature, government officials often solicit contributions from firms to launch visibility projects. Private firms, however, are at a disadvantage compared with state-owned enterprises, given their more limited financial resources. Consequently, visibility projects are often associated with the decline of private firms within a sector.
While local efforts to decarbonize will mainly benefit the world as a whole, local efforts to adapt to climate change will benefit mainly people in cities, who will be more resilient to the extreme heat, drought, flooding and fires that planetary warming is exacerbating. Reflecting the benefits to cities of adapting, cities began planning adaptation early in the twenty-first century. However, as of the early 2020s, US cities had undertaken little adaptation (as opposed to adaptation planning). From 2000 until 2012, when Superstorm Sandy struck the city, New York policymakers focused on gathering information about the risks that climate change presents for the city, but they undertook few tangible actions to protect the city against risks such as storm surge flooding. Sandy increased policymakers’ perception of the urgency of acting to adapt, and injected $15 billion of federal funding into the city that enabled it to invest in adaptation. Yet, between 2012 and the early 2020s, the city had great difficulty implementing adaptation actions. New York City’s top-down approach to climate change adaptation underscores the difficulties that cities face implementing the costly local public good of climate change adaptation without additional assistance from higher levels of government.
How did the novel come to be entangled with large-scale public infrastructure in nineteenth-century Britain? Sixteen years after the first purpose-built passenger railway opened in 1830, an anonymous writer for Chambers’s Edinburgh Journal pondered the formal compatibility of railways and fiction. ‘One half of the romantic stories of the country are more or less connected with stage-coach travelling’, the author muses, ‘but the railway, with its formal lines and prosaic punctuality, appears to be almost entirely given up to business’.1 By claiming (however hyperbolically) that ‘one half’ of ‘romantic’ stories in the 1840s work through stagecoach infrastructure, this author puts the untapped potential of railway travel under the spotlight. Yet the exact proportion of fictional references to popular transport is less important than public perception of plotlines and travel as closely intertwined modes. There was an inevitability about novelists exploring the possibilities of passenger railways in fiction.
To what extent do Chinese construction firms foster linkages with the local economy and support local development outcomes? Despite increasing literature on the impact of Chinese infrastructure projects in Africa, relatively less attention has been paid to the specifics of this interaction, particularly concerning the characteristics of Chinese firms and the host country’s environment in which such partnership unfolds. Drawing on official documents, firm-level surveys and semi-structured interviews, this article examines how both private and public Chinese firms influence local development in Ethiopia’s infrastructure sector. The analysis focuses on several key factors shaping this impact, including employment generation, collaboration and subcontracting with domestic firms, technology and skills transfer and the creation of linkages between infrastructure projects and local manufacturing. The findings indicate that in Ethiopia, many Chinese companies are becoming increasingly integrated with the local economy. However, these synergies are neither uniform nor consistent across all firms or sectors. The study concludes that local economic benefits are contingent upon multiple factors, including the specific characteristics of Chinese firms, the strength of local capacity and the effectiveness of policies designed to regulate and promote local development.
The agricultural practices associated with the green revolution assumed their fullest form in the state of Punjab and are commonly associated with the launch of HYVs in 1964-66. But in reality, Punjab had been undergoing a process of agrarian transformations for a long time. Punjab developed as the subcontinent’s most productive agrarian region during colonial times. Though the partition disrupted the region’s agricultural infrastructures, the state embarked upon a massive phase of rebuilding under the leadership of a handful of bureaucrats with a technocratic vision. These efforts were tailored to build a system of productive agriculture to restore the province’s pre-partition preeminence. The pursuit of productivity trumped every other agenda in Punjab and a spell of regional technocracy took hold. The American experts arriving under the Indo-US treaties and those sent over by the American foundations believed that the modernization of Indian agriculture must start from Punjab. When the HYVs arrived, Punjab was readier than any other region.
From 1830 onwards, railway infrastructure and novel infrastructure worked together to set nineteenth-century British society moving in new directions. At the same time, they introduced new periods of relative stasis into everyday life – whether waiting for a train or for the next instalment of a serial – that were keenly felt. Here, Nicola Kirkby maps out the plot mechanisms that drive canonical nineteenth-century fiction by authors including Charles Dickens, Elizabeth Gaskell, Anthony Trollope, George Eliot, Thomas Hardy and E. M. Forster. Her cross-disciplinary approach, as enjoyable to follow as it is thorough, draws logistical challenges of multiplot, serial, and collaborative fiction into dialogue with large-scale public infrastructure. If stations, termini, tracks and tunnels reshaped the way that people moved and met both on and off the rails in the nineteenth century, Kirkby asks, then what new mechanisms did these spaces of encounter, entanglement, and disconnection offer the novel?