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This chapter investigates the social dimension of individuality in Works of Love with a particular focus on the issue of human equality in the context of Kierkegaard’s contemporary age. The first part examines Kierkegaard’s critique in A Literary Review of the dominance of a numerical idea of equality in the modern age. This diagnosis forms the background for examining in the second part his radical ethical idea of neighbor love as the true human equality developed in Works of Love. The third part examines Kierkegaard’s criticism of the contemporary political struggle for social equality in Works of Love and in his journal observations on the communist idea of equality. I seek to bring out both strengths and weaknesses in Kierkegaard’s approach to human equality in a critical discussion of Kierkegaard’s example of a disregarded poor charwoman and his arguments against the political struggle for social equality.
The wheels of decolonization and reparatory justice in Africa are slow. Each gain is fundamentally instrumental, resolute and instructive. In its judgment in John Ssempebwa v Kampala Capital City Authority, the High Court of Uganda resisted the applicants' compelling attempt to constitutionalize reparation for colonial legacies but exercised judicial activism in obliging the authorities to proactively embrace reparatory justice approaches. Names of public infrastructure especially in a capital city are symbols of a nation; they should promote positive memory and sustainable futures. The succinct ruling avoided spatial politics and the historical sensibilities that characterized colonialism such as the construct of racial superiority that negated the rights of African Ugandans. This omission undervalues the ruling at a time when multisectoral efforts such as legislating reparatory justice are required to advance Africa’s reparations agenda. Reparation and decolonization of public memory by Africans for Africans in Africa is critical amidst ongoing global efforts.
This article uses the theory of recognition to analyze sectarian conflicts in Iraq. After describing the sectarian and historical background of contemporary Iraqi politics, the article critiques the implementation of consociationalism and policies influenced by liberal multiculturalism in deeply divided societies. It argues that these policies lead to a dangerous reification of identities. The article argues that a progressive implementation of deliberative democracy practices could improve identity-related issues in Iraq and explains how democratic practices are legitimized by the most influential Islamic religious figure in Iraq.
Prefixes and suffixes display distinctive linguistic behaviors. Not only does a crosslinguistic asymmetry exist between them in terms of structural properties, combinatorial constraints, and frequency, but there is also extensive evidence that prefixes and suffixes are processed differently. To further investigate the differences in how prefixes and suffixes are processed, we conducted five crossmodal priming experiments in Bengali, a language rich in derivational morphology. Although all combinations of stems, prefixes, and suffixes provided facilitation, we found that stems primed related prefixed forms to a greater degree than they primed related suffixed forms. Furthermore, morphologically related prefixed forms primed other prefixed forms more than suffixed forms primed related suffixed forms. On the basis of these findings, we propose that the asymmetry in how prefixes and suffixes are processed is due not only to differences in perception, reading, and inhibition from the phonological cohort, but also to the salience of the morpheme boundaries in affixed word representations during recognition.
Italy was the first Western country to be severely affected by the COVID-19 pandemic. Within it, immigrants have played an important role as essential workers and throughout solidarity initiatives. The present article is based on 64 in-depth interviews with immigrants who engaged in solidarity actions directed toward the immigrant population and the host society during the COVID-19 pandemic. Analytically, it emerged that through solidaristic initiatives, immigrants articulated what we called ‘claims of recognition.’ Recognition here is considered in both its individual form, as interpersonal acceptance and esteem for single immigrants, and its collective form, as the social regard of immigrant groups as constituents of Italian society. Despite being perhaps 'elementary,' these claims aim to fight forms of both non-recognition and mis-recognition that are pervasive in Italy and aim to transform the symbolic 'fabric' of this country.
Giovanni Sartori is considered one of the leading figures in Italian, European, and global political science. The year 2024 marks the centenary of his birth, providing an opportunity to revisit the early career of this scholar in Italy. Drawing on Sartori’s writings and previously unexplored archival material, this article revisits his personal trajectory. It illustrates how a distinguished academic career was built, beginning with his personal path as a student, and later, from the 1950s to the mid-1970s, as a professor at the Faculty of Political Science at the University of Florence, during a time when political science was, in effect, non-existent. The article outlines his intellectual influences, their political context, his struggle for the recognition of political science within the Italian academic system, and his continual commitment to internationalisation. These elements collectively provide a fascinating illustration of the emergence of modern political science in Europe.
Dutch citizens on welfare have to volunteer at Civil Society Organizations (CSOs) in return for their benefits. Through applying the ‘worlds of justification’ of Boltanski and Thévenot, this article aims to provide a better theoretical and empirical understanding of social justice of policies that obligate welfare clients to participate in CSOs. The analysis of 51 in-depth interviews with Dutch welfare recipients shows that respondents perceive these policies partly but not unilaterally as unfair. If respondents perceive welfare as ‘free money’ and if they are convinced that civic behavior demands interventions against free riding on welfare resources, ‘mandatory volunteering’ is considered as fair. Our main contribution is to the theoretical debate on recognition and redistribution by showing empirically how ‘othering’ plays an important role in determining when mandatory volunteering becomes a matter of redistribution or recognition.
European studies have traditionally relied on the power of broad concepts to account for the experience of the European Union: be it integration, governance, market, or legal order. Many of these concepts originated in social sciences. Yet, one concept is conspicuously absent from this list: ‘society’ was seen as ill-suited for picturing European integration. This background makes the recent and pervasive return of the term ‘society’ in the EU institutional discourse even more apparent. The paper attempts to propose a framework within which to think of the EU and its law in terms of European society makes sense. First, it argues that this turn to society is a response to challenges posed to the core assumptions upon which EU law has been predicated. Secondly, it inquiries about the sort of society produced by the law of European society. Thirdly, it suggests a new development for EU law and EU legal studies, integrating in their technical and conceptual appartuses additional resources and critical knowledge drawon from social sciences and social theory.
The Kurdish movement in Turkey illustrates a complex struggle for political recognition and decolonization. The article examines this dual strategic orientation, focusing on the peace process initiated in October 2024 between the Turkish state and Kurdish representatives. Through a detailed and symptomatic reading of the two texts by Abdullah Öcalan, February Call and Perspektif, the article aims to demonstrate that the movement both interacts with the state to secure democratic prerequisites for political participation and continues to promote a radical critique of capitalist modernity and nation-state structures. Drawing upon Axel Honneth’s recognition theory and Étienne Balibar’s concept of “equaliberty,” the struggle for recognition is no longer seen just to result in a depoliticization through governmental control, but is rethought as building the capacity to stage an ongoing, performative process that manages the constitutive tension between equality and autonomy within Kurdish decolonial practice. This approach raises questions about how the movement navigates state structures while promoting alternative social institutions and epistemic spaces, including the problematic site of communes as a form of democratic autonomous experimentation.
The process of admitting new members to the United Nations has historically been contentious and contradictory. This paper examines new membership through the lens of recognition, focusing on the historical case of Canada’s role in this debate between 1955 and 1962. Canada led the initiative to grant membership to 16 members in 1955 and supported new membership for 17 others (including former French colonies) in 1960. Simultaneously, it opposed resolutions in the UN General Assembly supporting Algerian independence from France . The concept of recognition helps explain this inconsistency, while this case also reveals much about recognition itself. I argue that recognition, both thick and thin, can be multidirectional, in that granting recognition to another state is part of that state’s own struggle for recognition. In 1955 and 1960, Canada granted thin recognition to new members, which had implications for its own struggle for thick recognition. With Algerian independence, this was a debate about thick recognition for Algeria and for France; Canada’s complex struggle for thick recognition also drove its resistance to recognizing Algeria.
Rewarding employees based on their performance is a crucial part of rewards management. Performance-based payments can illicit two behavioural responses, summarised as the incentive effect and the sorting effect. ‘Incentive effect’ refers to employees being more likely to increase their work effort when they believe it will be rewarded with higher pay. ‘Sorting effect’ has to do with the movements of people across organisations: highly capable and competitive employees are attracted to meritocratic organisations, while low performers are driven out of such organisations. This chapter examines the main types of individual and collective incentive plans, focusing on short-term plans (usually one year or less of the performance cycle). The individual performance pay includes merit payments, results-based individual incentives (piece rate, sales commission and goal-based bonus), and employee recognition plans. Collective incentives are profit-sharing, gainsharing, goal-sharing and team incentives. The chapter also discusses how each incentive plan aligns with the firm’s strategies and the implications of implementing a complex pay system with multiple types of performance pay plans.
One of the key functions of trade unions is to engage with employers or groups of employers to regulate terms and conditions of employment by collective bargaining. In the United Kingdom, the state historically played a key role in promoting and sustaining collective bargaining procedures on a sector-wide basis. There has since been a decentralization of collective bargaining activity to enterprise level, a process encouraged by the state, giving employers more control and flexibility over working conditions. This chapter examines the statutory procedures that were introduced in 1999 to support trade unions seeking to establish collective bargaining arrangements at enterprise level, and considers the statutory rights which exist to support collective bargaining, whether secured by voluntary or statutory means. Addressing specifically employer union-avoidance techniques, the analysis concludes by assessing the marginal impact of the law in practice, and considers proposals for reform.
This Article brings together two important concepts in international law scholarship that have thus far been studied in isolation from each other: reputation and interpretation. Interesting insights lie hidden in their overlap. While interpretation is still commonly perceived as a sterile exercise in “legal logic,” the Article suggests that it is often better studied as a social practice, within which the relationships between the interpreters that are arguing with each other frequently matter as much as the arguments themselves. The Article therefore suggests a new way of looking at interpretation in international law: Interpretation as a practice of reputation management, where collective actors like states present themselves to others in the interpretations they adopt, and are evaluated by various audiences on the basis of these interpretations. The main argument can be summarized like this: If international law is relatively indeterminate, interpretation is a situated choice. By making that choice, an interpreter reveals something fundamental about itself to its audiences. Interpreters therefore carefully manage their interpretive expressions out of a desire to be well-regarded by these audiences. This phenomenon of reputation management has important implications for the practice of interpretation in international law.
What Fichte found most inspiring in Kant’s critical philosophy was its Copernican focus on the transcendental conditions of conscious thought, its doctrine of the autonomy of reason, and, most especially, its fundamental commitment to freedom of the will. Kant’s and Fichte’s philosophies of right are especially close in form and content. Both works treat the philosophy of right as a separate subject that is independent of ethical philosophy, and both ground their theories in a fundamental right of freedom from interference. We see, right at the outset, the importance of freedom in modern moral philosophy in Anscombe’s sense. We begin, however, with Fichte’s ethics. Fichte’s ethics of autonomy or, as he usually prefers to say, “self-sufficiency” or “independence,” departs from Kant’s in several important ways. The most important structurally is that whereas autonomy is at the heart of grounding what Kant takes to be the fundamentally formal character of the moral law. Fichte holds, against “all of the authors who have treated ethics merely formally,” that self-sufficiency or independence is a “material” kind of freedom. Fichte’s ethics sets autonomous self-determination as a fundamental moral end, and is ultimately consequentialist.
The other philosopher writing in Kant’s wake who figures prominently in the origins of “continental” philosophy is Hegel. Although many of the seeds of Hegel’s thought were planted by Fichte, Hegel’s works ultimately had far greater direct impact. Hegel was not, however, an ethical or moral philosopher like Fichte. T. H. Irwin plausibly claims, indeed, that Hegel actually denies that moral philosophy is “a distinct discipline.” But Hegel had a massive influence on the history of ethics even so, including on “modern moral philosophy.” Partly this was as a critic, not just of moral philosophy, but also of the modern conception of morality itself. Hegel argues that what he and other moderns call “morality” (Moralität) is a formal abstraction that is incapable of “truth” or “reality.” Moral philosophers who focus on oughts and obligation mistake, in his view, an abstract moment of practical thought for something realizable; they fasten on a desiccated abstraction rather than the “living good” that is embodied in actual modern (liberal) customs and institutions, what Hegel calls “ethical life.” Hegel’s critique of morality begins a tradition that runs through Marx, Kierkegaard, and Nietzsche in the nineteenth century and through Anscombe and Bernard Williams in the twentieth.
Chapter 1 retraces the history of the critical reception of Hegel’s social and political thought, from the publication of the Philosophy of Right to the present. The chapter discusses the charges of conservatism raised by Hegel’s first critics, the liberal rehabilitation of his work in the second half of the twentieth century and the communitarian interpretation introduced in British and American debates from the 1980s. Finally, the chapter focuses on the ‘middle ground’ approach favoured today by most Hegelian scholars, based on a compromise between the liberal and the communitarian positions. This kind of interpretation is undoubtedly a step forward from the one-sided approach of many previous readings. However, by favouring the practical dimension of Hegel’s arguments over their logical or metaphysical foundations (an attitude referred to as methodological pragmatism) and by regarding the social dimension of freedom as an adjective rather than a substantive component of his position (an attitude referred to as structural individualism), this interpretative trend ends up reiterating the liberal framework Hegel seeks to transcend.
In this timely and impactful contribution to debates over the relationship between politics and storytelling, Lee Manion uncovers the centrality of narrative to the European concept of sovereignty. In Scottish and English texts traversing the political, the legal, the historiographical, and the literary, and from the medieval through to the early modern period, he examines the tumultuous development of the sovereignty discourse and the previously underappreciated role of narratives of recognition. Situating England and Scotland in a broader interimperial milieu, Manion shows how sovereignty's hierarchies of recognition and stories of origins prevented more equitable political unions. The genesis of this discourse is traced through tracts by Buchanan, Dee, Persons, and Hume; histories by Hardyng, Wyntoun, Mair, and Holinshed; and romances by Malory, Barbour, Spenser, and Melville. Combining formal analysis with empire studies, international relations theory, and political history, Manion reveals the significant consequences of literary writing for political thought.
The aim of this paper is to review several key aspects of undernutrition in later life, with a major focus on undernutrition in community-dwelling older adults. The prevalence of undernutrition in community-dwelling older adults is about 8.5%, but higher in vulnerable subgroups such as the oldest old (19.3%), those reporting poor appetite (22.4%), and those receiving home care (15.8%). Frequently reported risk factors for undernutrition in the community include poor appetite, functional limitations and previous hospitalisation. The Determinants of Malnutrition in Aged Persons (DoMAP) model provides a clear framework to structure the different direct and indirect potential determinants of undernutrition in old age. Low BMI as well as involuntary weight loss, both important phenotypic criteria of undernutrition, are associated with early mortality in older adults. Furthermore, undernutrition in community-dwelling older adults is associated with a subsequent increased risk of frailty, falls, functional decline and rehospitalisation. Qualitative studies indicate a poor undernutrition awareness among healthcare professionals working in community care as well as among older adults themselves. The Malnutrition Awareness Scale can be used to objectively measure an older persons’ undernutrition awareness. In conclusion, the prevalence of undernutrition among older adults living in the community is substantial and has several negative consequences for health and functioning. Strategies towards greater undernutrition awareness by primary care professionals as well as older adults themselves is therefore necessary.
Catatonia is a complex neuropsychiatric disorder characterized by motor, affective and cognitive-behavioral symptoms, presenting significant challenges for both psychiatrists and neurologists. It occurs in 5–18% of patients in inpatient psychiatric units and in 3.3% of those in neurology or neuropsychiatric tertiary care inpatient settings. Despite its relatively high prevalence, catatonia is often underdiagnosed and inadequately treated, which can lead to substantial disadvantages for patients and may be associated with potentially life-threatening conditions. This comprehensive guide is designed to assist clinicians, researchers, and students in understanding and treating catatonia. It navigates through the history of the condition, exploring its phenomenology, clinical manifestations and pathophysiology, before delving into effective treatment strategies. By providing a clear and thorough overview, this guide simplifies the recognition of catatonia and promotes prompt and accurate treatment, encouraging future research endeavours in catatonia.
An ongoing structural problem for the normative political theory of punishment concerns the question of ‘just deserts in an unjust society’, explored here as the question of the guilt of the victim who victimises another. While political theory cannot justify punishment in such circumstances, the possibility of a moral and psychological sense of guilt still exists. This chapter juxtaposes liberal theory’s impasse with a moral psychology of guilt drawn from the psychoanalytic perspectives of Melanie Klein and Jessica Benjamin. Based on complex love and reparation, this account of guilt is an important way of understanding what is at stake in human violation. Classical political views of the impasse are explored in Kant and Hegel, while Antony Duff’s theory of punishment as communication is seen as seeking to go beyond these but remaining constrained by them. Klein’s account of guilt as a reparative emotion is linked to Benjamin’s ideas of the ‘doer’ and the ‘done to’ and the possibility of reconciliation through recognition. This deeper sense of guilt cannot cure the problem in political theory but shows how an alternative moral psychology of guilt is available even where such theory is exhausted.