To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In the early twentieth century, Black American theatre pioneers like Paul Laurence Dunbar and Will Marion Cook sought to redefine the stereotypical minstrel figure for white audiences. Their efforts gave rise to the ‘coon’ character, a complex representation of Black urban life that challenged traditional norms while perpetuating some harmful stereotypes. This figure played a significant role in global modernism and shaped discussions about race, appearing in works by Eugene O’Neill and Jean Genet. By the 1960s, Black American artists felt the need to reimagine the ‘coon’ character to align with a more radical political agenda, reflecting the evolving social and cultural landscape that included the advent of Black radical politics and postcolonial thought. The new figure that emerged directly challenged political disenfranchisement and cultural appropriation, creating a theatre that was far more confrontational in its exploration of race.
This chapter begins with Wu Jijue’s early years and upbringing, including his family and his education, with an eye toward the strategies that capital elites like the Wu family used to protect their status. It then turns to his long – nearly half a century – career in the capital and the provinces. As the sovereign’s man, Wu Jijue – like all merit nobles – performed a wide variety of tasks, and this chapter offers a series of snapshots to give a sense of the range of his duties, including (1) ritual officiant, (2) envoy to princely courts, (3) regional commander, and (4) participant in imperial reviews. The following chapter traces Wu Jijue’s service as a senior administrator in key military institutions with special attention to the light it sheds on the dynasty’s regularized assessment and reward of administrative performance.
Scholars have extensively studied the diffusion of criminal laws across the American states, and this paper examines an overlooked story of penal diffusion: the mid-twentieth-century spread of habitual offender laws. These laws, which escalated sentences for repeat offenders, proliferated across the states decades before the enactment of the three-strikes laws to which they bore remarkable resemblance. But whereas prior research has traced the legislative diffusion of habitual offender laws, this article alternatively explores how state courts’ interpretations of habitual offender laws diffused across jurisdictions. Using an innovative theoretical framework blending judicial diffusion research with literatures in neo-institutional theory, this article reveals how state courts borrowed legal decisions from other states to interpret, legitimize, and alter laws within their own jurisdictions. This reveals how state courts can shape the trajectory of legislative diffusion in enduring and profound ways. This study’s unique theoretical framework uses the history of habitual offender laws as a case study to explore underappreciated features and dynamics of the diffusion process that have shaped the development of American criminal law.
1. What are your standout social work strengths? 2. In your own work or life, when could a strength also be a weakness? 3. What might you feel was a ‘significant encounter’ during the last week? Why was it significant for you and others involved? 4. What do you feel are some of the most important things that help, or get in the way of, meaningful relationship-based social work? 5. In what ways have you become aware of epistemic injustice in your work and life?
1. What parenting ideals and what moral discourses on parenthood have you encountered in the contexts of your life? 2. In your experience, what are differences between parenting ideals across different groups of parents, for example depending on gender, class, or culture? 3. In your view, how can knowledge about parenting ideals and moral discourses on parenthood be useful in social work with children and families?
In the past decade, there has been increasing scholarly interest in language teachers’ emotional experiences, how they regulate and manage their emotions, and how their experiences and emotion-related practices are related to their cognition, practice, well-being, and professional development. A systematic and critical review is needed to help language teaching professionals to benefit from the insights generated by these studies. This review aims to explore this growing body of research on the emotions of language teachers published between 2015 and 2024 by outlining four major research themes: 1) emotional experience; 2) emotion labour; 3) emotion regulation; and 4) emerging emotion-related concepts. This review critically discusses these themes and draws on relevant research findings to visualise the results in an emotion-focused map of language teachers’ professional development. It concludes by proposing a research agenda to stimulate further inquiry into the emotions of language teachers.
This chapter is organized into four sections. First, using Wu Shixing as a focal point, it examines the role of merit nobles as envoys of the throne in missions to provincial courts and in offerings to the souls of the imperial house’s deceased members. Second, it briefly reviews the heightened prominence of military affairs during the reign of Zhengde (1505–21), including important changes to the organization of the Capital Garrisons, which was where Wu Shixing and other merit nobles held posts. Third, it considers the military laborscape of the early sixteenth century, with particular attention to how the Ming court addressed issues of ability and difference in the suppression of a series of large-scale rebellions. Fourth, this chapter returns to debates at the Ming court surrounding the education and training of merit nobles like Wu Shixing.
Chapter 7 details the retrenchment of German housing programs during the country's structural economic crisis in the 2000s. Unlike American policymakers who expanded housing programs during the 2008-2009 crisis, German leaders cut housing programs to reduce fiscal deficits and reallocate funds to education, research, and technology. Following reunification, Germany experienced a brief housing boom in the 1990s, driven by demand-side housing stimulus programs, including a mortgage interest deduction, to spur growth in eastern Germany. However, this boom soon turned into a construction bust, leaving the country with one million vacant homes and reinforcing mass unemployment and capital misallocations in the economy. For German policymakers, housing programs became structural economic problems detrimental to the manufacturing-based, export-oriented economy. In 2006, Chancellor Angela Merkel's grand coalition sacrificed major social housing and homeownership programs, despite their popularity, in the name of reviving the German export-oriented economy.
In 1405, a family left their home in the Mongolian steppe and moved to China. This daring decision, taken at a time of dramatic change in eastern Eurasia, paved the way for 250 years of unlikely success at the Ming court. Winning recognition for military skill and loyalty, the family later known as the Wu gained a coveted title of nobility and became members of the capital elite until the dynasty's collapse in 1644. By tracing the individual fortunes of a single family, David Robinson offers a fresh and accessible perspective on the inner workings of Ming bureaucracy. He explores how the early-modern world's most developed state sought to balance the often contradictory demands of securing ability and addressing difference, a challenge common to nearly all polities.
In the first book-length study of the imperial history of extradition in Hong Kong, Ivan Lee shows how British judges, lawyers, and officials navigated the nature of extradition, debated its legalities, and distinguished it over time from other modalities of criminal jurisdiction – including deportation, rendition, and trial and punishment under territorial and extraterritorial laws. These complex debates were rooted in the contested legal status of Chinese subjects under the Opium War treaties of 1842–43. They also intersected wider shifts and tensions in British ideas of territorial sovereignty, criminal justice and procedure, and the legal rights and liabilities of British subjects and alien persons in British territory. By the 1870s, a new area of imperial law emerged as Britain incorporated a frontier colony into an increasingly territorial and legally homogenous empire. This important perspective revises our understanding of the legal origins of colonial Hong Kong and British imperialism in China.
This book examines the specific manifestations and causes of housing precarity across a diverse range of geographic settings and housing types. Chapters offer fresh insights into how housing affects wellbeing in terms of physical and mental health, identity and participation in communities.
The EU's international environment is increasingly characterized by power-politics, growing great-power rivalry and war on its borders. This has challenged the liberal-internationalist identity that has been at the heart of the European Union since its birth. This book analyses how the EU has responded to these new realities in world politics.