The dominant assumptions positing a linear relationship among individualism, capitalism, competition, and inequality are often rooted in the perspectives of social scientists, whose focus is frequently confined to the West in modern times. I argue that these dominant assumptions have been formulated without sufficient opportunities or willingness to consider societies with cultures and systems different from those of the West. In this regard, this book challenges these dominant assumptions by presenting compelling counter-evidence that (1) competition occurs in every society throughout history whenever humans seek to survive and thrive; and (2) competition does not necessarily lead to inequality, but often serves as a tool to mitigate it, as competitions prevent absolute hegemony and allow individuals to challenge incumbent powers or privileged groups across cultures, systems, and eras. This closing chapter encourages readers to reassess their existing beliefs about the sources and consequences of competition and to strive for a deep understanding of competition arenas that they may choose to enter or inadvertently launch.

Whilst discussions of British and American fiction often depend upon binary oppositions (tradition vs. experimentation, etc.), this chapter argues that the longer arc of British postmodern fiction is better understood in less polarising terms that instead reflect the overlaps, migrations, exchanges, and economic realignments that emerging technologies introduced in the late twentieth century. This argument hinges upon reading Martin Amis’s Money as a particularly prescient example of a transatlantic network novel. Amis’s seminal text reconceives the oceanic divide not simply in terms of American financial power, but specifically in terms of developing computer technologies: the chapter argues that Money’s network-inflected conception of space, as well as its signature stylistic and formal innovations, interweave British and American cultural spaces in an exemplary fashion, the legacy of which can be traced through the millennium into major novels that enact British postmodernism’s afterlife by Hari Kunzru, Tom McCarthy, David Mitchell, and Zadie Smith.

Does decarbonization depend on policy stability that makes climate policies and institutional development irreversible, or does it depend on mastering a messy political conflict with uneven progress that might be inherent in large political economy transitions? This chapter draws on case studies of two large emerging powers, Brazil and South Africa, to argue that politicization of climate action seems inevitable in decarbonizing energy transitions. Fossil fuel coalitions are too powerful and the threat to them too existential to avoid politicization as they defend their interests. At the same time, Brazil shows that policy stability was a critical step in a large expansion of wind power there – not a full energy transition itself but providing an important alternative to fossil fuels. Both countries show that allies in the struggle against fossil fuels can be won and lost in non-climate political economies of energy transition. The potential for new industry and job creation, enhanced energy security, and impacts on communities that host infrastructure are all important to energy transition, with each following a political economy logic that may or may not focus on climate change.

In order to be effective mathematics educators, teachers need more than content knowledge: they need to be able to make mathematics comprehensible and accessible to their students. Teaching Key Concepts in the Australian Mathematics Curriculum Years 7 to 10 ensures that pre-service and practising teachers in Australia have the tools and resources required to teach lower secondary mathematics.

By simplifying the underlying concepts of mathematics, this book equips teachers to design and deliver mathematics lessons at the lower secondary level. The text provides a variety of practical activities and teaching ideas that translate the latest version of the Australian Curriculum into classroom practice. It covers the challenges of middle year mathematics, including the current decline in student numeracy, as well as complex theories which teachers can struggle to explain clearly. Topics include number, algebra, measurement, space, statistics and probability. Whether educators have recently studied more complicated mathematics or are teaching out of field, they are supported to recall ideas and concepts that they may have forgotten – or that may not have been made explicit in their own education.

Authored by experienced classroom educators and academics, this book is a vital resource for pre-service and practising Years 7 to 10 mathematics teachers, regardless of their backgrounds and experiences.

Aquinas recognizes a number of wildly different kinds of individual happiness. What fundamentally unifies these various kinds of happiness so that they all count as varieties of happiness to begin with? This chapter starts to answer this question and thereby starts to home in on the true heart of happiness in Aquinas. Because perfectionism was predominant in Aquinas’s time, the chapter starts by laying out three importantly different varieties of perfectionism about happiness. It turns out that different commentators have treated each of those three varieties of perfectionism as the version that Aquinas endorses. So this chapter predominately explains and evaluates each of these three readings of Aquinas, while also drawing out lessons to be incorporated into any adequate novel account of the heart of happiness in Aquinas.

Chapter One presents a normative theory of judicial review that relies on distinctions among strong, weak, and deferential judicial review. In a system of strong review, judicial decisions applying the Constitution are not subject to legislative override. In a system of weak review, judicial decisions are subject to legislative override. The chapter defends three main normative arguments. First, courts should apply strong judicial review in election-law cases to enhance the quality of representative democracy and ensure that every citizen has an equally effective voice in choosing our elected legislators. Second, courts should apply weak judicial review for most individual rights claims. Courts can provide robust protection for individual rights by applying federal statutes and international human rights treaties, instead of applying the Constitution, as the primary source of protection for individual rights. Third, courts should apply deferential review for claims involving federalism-based limits on Congress’s legislative powers. To protect state autonomy, the Court should exercise self-restraint to curb judicial violations of the Tenth Amendment.

This chapter examines the sort of happiness Aquinas thinks we can have on earth with the help of God’s grace, namely, graced imperfect happiness. In keeping with the Enjoying Good Activities Reading, it argues that, according to Aquinas, happiness is constituted exclusively by engaging in and enjoying some suboptimal genuinely good activity, animated by God’s grace. After introducing Aquinas’s understanding of grace, the chapter works through Aquinas’s reflections on the Fruit of the Holy Spirit and the Beatitudes. From those reflections, it becomes clear both how Aquinas thinks about graced imperfect happiness generally and how he thinks about its basic varieties. The chapter closes by reflecting on graced imperfect happiness’s place between the perfect happiness of heaven and the natural imperfect happiness of those on earth living apart from God’s grace.

Chapter 3 introduces discussion of the 1998 Tobacco Master Settlement Agreement and the role this revolutionary agreement between all fifty states (through their states attorneys general) accomplished with the tobacco company defendants. The chapter places the MSA in the evolutionary context of twentieth-century mass tort litigation and uses this example to show that even the most difficult industry defendants may be brought to account through model litigation. The chapter explores the parallelisms between the history of tobacco litigation, opioid litigation, and the lessons that the resolution of these mass torts have for the prospects of resolving firearms litigation in a similar fashion. The chapter concludes with a discussion of the lessons to be learned from the tobacco litigation for firearms industry accountability, focusing on the valuable portions of the Tobacco Master Settlement Agreement and its most useful remedies. The discussion acknowledges the criticisms of the implementation of the MSA, but nonetheless concludes that there is much to appreciate from the MSA as a model approach to holding the firearms industry accountable for the harms it contributes to through the manufacture, marketing, and sale of its products.

This chapter traces the arcs of change that are visible in the interpretation of the First Amendment’s Establishment and Free Exercise Clauses. To a rough approximation, the Supreme Courts over which Earl Warren and Warren Burger presided as chief justice (from 1954 to 1969 and 1969 to 1986, respectively) sought to enforce a “wall of separation” between church and state. That wall has crumbled in the decades since. The current Court has embraced the originalist position that historical understandings define the exclusive Establishment Clause limitations on permissible governmental acknowledgment of and support for religion. Among the outstanding questions is whether the Warren Court’s iconic decisions banning prayer in the public schools will survive. The pattern of decisions under the Free Exercise Clause is complex, with current trends reflecting a reversal of positions by judicial conservatives and judicial liberals alike. Justice Scalia epitomized the views of conservatives of his generation in holding that the Free Exercise Clause does not require the government to exempt either religious organizations or individual believers from generally applicable laws that impede religiously motivated practices. More recently, as the parties seeking exceptions have increasingly included conservative Christians, the conservative supermajority has often supported their demands.

This chapter explains the many ways in which individual happiness and common happiness are related to Aquinas’s account of virtue. It begins by arguing that virtue is strictly necessary in order for an individual to be happy, but still virtue is not a constitutive part of that happiness. Rather, it is strictly necessary because virtue alone enables the individual to engage in and enjoy genuinely good activities. The chapter then argues that, still, according to Aquinas, virtue is more deeply related to common happiness than individual happiness inasmuch as a character trait is a virtue of character fundamentally because it enables a person to play their part in realizing the common happiness of their community, not their own individual happiness. The chapter thereby establishes the third element of Aquinas’s Holistic Eudaimonism. The remainder of the chapter shows how the master virtues of general justice and charity as well as a whole host of other particular virtues concern aiming at and securing common happiness for the community.

As coal burning was explicitly politicized with reference to coal’s contributions to climate change over the last ten to fifteen years, a number of policy norms associated with phasing out coal burning (or its financing) have emerged and stabilized in transnational politics. This chapter tracks aspects of these normative politics focusing on both the promulgation and diffusion of the new policy norms and a number of critiques and challenges – many grounded in distributional and procedural justice – to coal phaseout norms that emerge as a response to the transnational promulgation of coal phaseout policies.

The chapter examines the governance structure of global tennis. It shows the existence of three distinct entities, the ITF, WTA and ATP, all endowed with distinct yet inter-related subject matters. All are potentially in conflict, but there is a great deal of synergy involved. The same is true among these three transnational tennis entities and national federations. The chapter shows that each entity has assumed the aegis of particular tennis tournaments, while the ITF is considered as possessing overall control over the development of the game (outside the professional circuit), including doping and corruption, and is the designated sport governing body responsible for organizing tennis at the Olympics. The chapter examines the particular governance structures of all three tennis entities and briefly sets out the role of players’ councils. The chapter goes on to explore commercialization, corruption and financial governance challenges.

This chapter explains the many ways in which individual happiness and common happiness are related to Aquinas’s account of law, both generally and with respect to some particular laws. The chapter begins by arguing that, by its very nature, every genuine law orders the things under it to the common happiness of some community or other. It then argues that, according to Aquinas, moral laws order us to common happiness by outlining universal and absolute rules that must be followed in order to fully realize common happiness. Unlike many have thought, then, Aquinas holds that our moral obligations are fundamentally determined by facts about which norms must be followed in order to realize common happiness, not individual happiness. That is the second element of his Holistic Eudaimonism. On the other hand, when it comes to civil laws, the chapter argues that Aquinas advocates a kind of top-down, restricted rule-consequentialism with common happiness as its goal.

Uncertainty. This simple word does not sound strong enough to describe all the seriousness and gravity of the consequences of an enforced disappearance. This human rights violation consists of an arrest, detention, abduction or other forms of deprivation of liberty by State agents or persons and groups acting with State authorization, support or acquiescence, followed by a refusal to acknowledge the deprivation of liberty or by concealment of the fate or whereabouts of the disappeared person, which place such a person outside the protection of the law. In this context, the meaning of uncertainty goes beyond the lack of information about circumstances of a disappearance and the unknown fate of a missing person. Uncertainty encompasses all the stress, pain, suffering and emotional imbalance caused not only to direct victims but also family members, relatives and others close to the disappeared person.

Historically, African-Americans have found work disproportionately in the public sector, including in local school districts, and I argue that this has created impediments to improving public education in majority Black cities. Educational reforms are evaluated primarily based on how they impact adult employment opportunities, not student learning. Often, the loss of local democratic control is necessary to overcome opposition to reforms driven by employment concerns. I illustrate these dynamics with two case studies of (1) the integration of schools in the South after Brown v. Board of Education and (2) the state takeover of New Orleans schools after Hurricane Katrina.