Published online by Cambridge University Press: 28 March 2008
No people of Inner Asia, not even the Mongols, have acquired in European historiography a notoriety similar to that of the Huns, whose name has become synonymous with that of cruel, destructive invaders. Just as the name of the Germanic Vandals has given us the term “vandalism,” the name Hun has been used pejoratively to stigmatize any ferocious, savage enemy. Their greatest ruler, Attila, “the scourge of God,” has become the legendary embodiment of a cruel, merciless leader of barbarians.
There are several reasons why the Huns caught the Western imagination. Firstly, not since Scythian times had any Inner Asian people seriously challenged the equilibrium of the Western World. The Germanic menace to Rome, serious though it was, presented nothing unusual or unexpected – it was part and parcel of Roman political life; the limits of conflict and the patterns of resolution were clearly established. The Huns presented a challenge of a different type: they did not fit into any conventional political category; their very looks, their mode of waging war set them apart from humanity as known to Europe. Secondly, they appeared on the European scene at a time when both the eastern and the western parts of the Roman Empire had to contend with serious internal disorders which weakened their military preparedness. Thirdly, the status quo of the period was disturbed not only by their direct action but even more by their being instrumental in setting into motion the great upheaval of peoples commonly known as the Völkerwanderung.
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