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This chapter opens with an ethnographic description of a ‘Jesus Walk’ through Drogheda, a ‘pilgrimage-like’ walk undertaken by migrants that aimed to bless and re-enchant the landscape of an Irish town. This chapter explains the importance of religion in the lives of Nigerian and Congolese migrants living in Ireland, from those within the asylum system to migrant-led, Pentecostal church leaders preaching throughout Ireland. One of the broad questions herein is: what are the relationships between religion and integration? Herein, again, we focus on everyday experiences as a way through which to understand the imbrication of religion into other aspects of people’s lives and discuss the ways in which migrant-led churches are facilitating what they see as a re-enchantment of landscape.
What is everyday life like for the second-generation African-Irish youth? This chapter begins with an ethnographic account of an African beauty pageant in Ireland and shows the complex interactions between generations across gendered and cultural lines. This chapter teases out the lived experiences of parenting and of growing up in African-Irish families – from parents’ hopes and fears for their children to young Nigerian and Congolese children’s expressions of identity, difference and conformity.
Despite intensive study, the socioeconomic and political structuring of the Southern Caucasus Kura-Araxes cultural tradition remain poorly understood. Here, the authors explore the results of integrated geophysical survey and excavation at Artanish 9 in the Lake Sevan highlands (Armenia). They document a small, densely built site enclosed by monumental walls—an anomaly in highland Kura-Araxes settlement systems—offering new insights into sociopolitical diversity. Through examination of spatial organisation, architecture and storage facilities, Artanish 9 reveals the adaptive strategies of highland communities and the complexity of Early Bronze Age settlement systems in the Southern Caucasus.
Thirty packrat (Neotoma spp.) middens collected from boulder fields near Cataviña, Baja California, Mexico, at 640–680 m elevation provide the first long chronology of macrofossils and pollen spanning the late Quaternary in the Central Desert of Baja California. Midden plant macrofossil and pollen assemblages document a rich chaparral/woodland assemblage during the last glacial and early Holocene dominated by Parry pinyon (Pinus quadrifolia) and California juniper (Juniperus californica) until 11,630 cal yr BP. This indicates chaparral/woodland had a much more extensive distribution in what are now desert elevations in northern and central Baja California. In contrast to late glacial and early Holocene midden records from northeastern Baja, the Cataviña middens of the same age lack plants adapted to warm season precipitation, suggesting that decreased temperatures and evapotranspiration during the growing season and enhanced winter precipitation, with little contribution from summer rains, supported the lowering of chaparral/woodland species distributions in central Baja California. Cataviña middens also record endemic desert plant taxa mixed in with chaparral/woodland species during the Pleistocene, persisting throughout the Holocene, followed by the quick arrival of other desert species after ∼11,000 cal yr BP. Baja California remains a high-potential yet poorly sampled area for packrat midden research in North America.
While absolute dating has become the archaeological gold standard, typology can provide context beyond time frames. Here, the authors demonstrate this with the chronological assessment of iron helmets from the underwater site of Piedras de la Barbada, near Benicarló (eastern Spain). Marine concretions helped preserve fabric linings in several helmets, permitting direct radiocarbon dating of the assemblage to the late fourteenth or early fifteenth centuries AD. Typological and iconographic comparisons agree, identifying the helmets as regionally produced, light-infantry equipment that pre-dates the fifteenth-century standardisation of European plate armour systems, corresponding with a period of maritime insecurity along the Valencian coast.
Taking the Irish local and European elections in 2009 as a point of entry, this chapter follows two Nigerian women as they navigate the vagaries of Irish local politics in Dundalk and Drogheda. This chapter explores political participation by ‘new immigrant candidates’ as they engaged with a public caught in the teeth of an extraordinary economic and political crisis. It is also an ethnographic examination of the sensibilities connected to forms of migrant and minority political mobilization.
This review article discusses three recent volumes: Edmund Harris, The Rogue Goths: R L Roumieu, Joseph Peacock and Bassett Keeling (2024); Peter N Lindfield, The Intimacies of George Shaw (1810–76): diaries and letters of a Gothic architect, antiquary and forger (2024); Nicholas Olsberg (photographs by James Morris) The Master Builder William Butterfield and His Times (2024). Taken together, these books show that the architect-monograph can still make an important contribution to our understanding and appreciation of the Gothic Revival. Nicholas Olsberg’s book is a tour de force, contextualising this great master and, at the same time, writing with great sensitivity about his aesthetic genius. The accompanying photographs commissioned specially for the book capture the strange presence that distinguishes so much of Butterfield’s architecture. Peter Lindfield brings to life an important regional figure who entered the field without any real training. Shaw was self-taught and his career combined dealing, decorative arts and interiors and architectural design, spanning the gap between amateur and professional. Finally, there is Edmund Harris’ insightful analysis of three architects known for their stylistic invention but whose careers to this point have been little understood. The present review contextualises these studies in the modern historiography of the Gothic Revival.
In September 2009 the radio station LMFM hosted a live debate on racial tensions in the taxi industry in Drogheda. Allegations were made about African-born drivers operating unlicensed taxis and failing to use photo IDs – according to one commentator, ‘They all look much the same to the general public’. This chapter takes this incident as a starting point from which to explore the ways in which the taxi industry has become a key a site of racialization and labour integration in Ireland. The chapter discusses migrant drivers’ hopes for upward social mobility but also attends to their everyday experiences of racism and discrimination in an industry characterized by government at a distance, liberalization, and extraordinary work pressures. The chapter also pays particular attention to the role of rumours within the local cultural landscape.