Discussion of the transfer of cult knowledge from Anatolia to European Hellas in both the Bronze Age and Iron Age, with a close examination of Ephesian Artemis and other Asian Mother-goddess figures with consideration of Ur-Aeolian (= Ahhiyawan) and Aeolian involvement in the process.

Aeolic and Aeolians explores the origin of an ancient Greek language and the beginnings and evolution of the community of its speakers – the Aeolians. Roger Woodard argues that the starting point for both is situated in Asia Minor during the period of the Late Bronze Age, and that the ancestral Aeolic speech community can be identified with the Mycenaean peoples of Anatolia called the Ahhiyawans in Hittite records. These Bronze-Age Asian Greeks would intermarry with local Luvian peoples of western Anatolia, and the Aeolian language and identity – an identity encoded in myth – emerged from the intermixing of the two societies.

An investigation of the Luvo-Hittite dammara- religious functionaries (male and female) and the borrowing of the term into Ahhiyawan (Ur-Aeolian) and, thence, European Mycenaean cult vocabulary as dumartes and its variant damartes (a scribal borrowing), and an exploration of the Anatolian source of the theonym Artemis. The intersection of both the cult title and divine name with Mycenaean dialect variation is carefully examined.

The investigation of Aeolian foundation myths continues in this chapter, with examination of traditions of the founding of Boeotian Thebes. Ancestral Indo-European tradition is again evident, as is an Anatolian stratum, one which foregrounds technological expertise of Asian origin.

Examination of Luvian patronymic adjectives and their diffusion into the Mycenaean dialect of Anatolia – that is, Ur-Aeolic – and their distinctive use in post-Mycenaean Aeolic. Also, discussion of hekwetai ‘warrior allies’ that appear in the Linear B documents, whose names are commonly identified by the use of the Aeolic patronymic formation of Luvian origin, and discussion of other sacralized warrior relationships with Anatolian ties.

Further investigation of the foundation traditions of Metapontium, focusing on the persistence of much more ancient Indo-European mythic traditions and time-reckoning traditions and the presence of those elements in the bricolage that constitutes the Aeolian mythic system of Metapontium foundation narratives and their relationship to Anatolian Aeolian tradition.

Writing first appears with the beginnings of urban civilisation and the emergence of the state in Mesopotamia (ancient Iraq) and Egypt’s Nile Valley at the end of the 4th millennium bc. This chapter describes the many and different contributions of the technology of writing and the force and impacts achieved with the revolutionary innovation.

Although woodblock printing of books has an earlier origin in China, Korea and Japan, the invention of printing with movable metal type that began in Europe in the middle of the 15th century was truly revolutionary. The innovation of printed books spread rapidly and stimulated the process to democratise knowledge as the medieval world transformed into the early modern, with new genres and audiences for books established in just a few decades.