This paper discusses some of the major ethical issues that arise in connection with the widespread holding of cultural heritage by private collectors. If, as many people believe, and UNESCO has affirmed, cultural heritage is, in some morally significant sense, everyone’s heritage, then the private acquisition of cultural heritage, although widely permitted in law, raises some significant ethical questions. I discuss the nature of the tension between public heritage and private ownership of heritage items and the possibility that more might be done by law to regulate the activities of private collectors before arguing the merits of a shift in the mindset of collectors from thinking of themselves as the unfettered owners of the heritage they acquire towards conceiving themselves primarily as stewards who protect and preserve that heritage on behalf of the wider community. There follows a detailed examination of practical ways in which collectors can discharge their stewardship role to the best effect, emphasizing, in particular, the fresh opportunities for doing so afforded to collectors by the new digital environment.

The Maya used dress to help them structure social interaction. Taking a behavioral chain and practice approach, I define dress elements of male courtiers and how they were combined into outfits during the daily practices of dressing and attending court. I identify two groups of headgear, Standard and Special, among courtiers on vases showing historical interaction among humans. Each vase is considered commemorative and must communicate to an audience. I identified six Standard hat types that were widespread in the Maya Lowlands. The distribution implies a basic set of recognizable roles that provided the political-religious structure of the typical Maya court, perhaps as early as the Late Preclassic period. Four of the hat types are connected to glyphic titles. Each titleholder's position in the vase's visual space implies a hierarchy of roles. The results support my hypothesis that dress does identify social roles in the Maya court.

A battle-axe made of picrite from the Cwm Mawr rock source, near Hyssington, Powys, UK, was discovered during the archaeological excavation of two Early Bronze Age barrows at Church Lawton, near Alsager in Cheshire, UK, in 1982–3. It had been subjected to intense heat and then placed in a pit, next to the cremated remains of an adult, possibly a female. The heating has radically altered the appearance of the axe. Originally very smooth and dark grey-green, it now has a more granular and dusty feel, together with a mottled orange-reddish appearance. The Church Lawton battle-axe is particularly notable as it is among a small number of such artefacts in Britain to have been recovered from a barrow excavation conducted according to modern standards, as well as being directly associated with an interment dated by radiocarbon: 1893–1740 cal bc (3490 ± 29 bp). It is also the first implement from the Cwm Mawr rock source to be dated in this way. An initial examination of the battle-axe was conducted in the 1980s. A more exacting analysis of the object has now been undertaken, focusing on its petrology in relation to the rock source, its manufacture and use, and its heating. The new examination included the use of stereoscopic and metallographic microscopes. This paper details the new work and provides an enhanced understanding of the implement’s history and significance, emphasising the likely connections between the Early Bronze Age community at Church Lawton and others in the wider region.

The Wichita and Affiliated Tribes have a long history of occupation in what is now known as Oklahoma. This includes evidence of habitations along Camp Creek and Sugar Creek near Anadarko in Caddo County. Here Wichita peoples camped, built grass houses and arbors, and held social gatherings leading up to and following the passing of the General Allotment Act in 1887. After allotment, communal camp and dance grounds were especially important focal points for community building. These places, such as the ichaskhah camp and dance ground discussed in this article, are critical to understanding the multigenerational connections between ancestral and living Wichita peoples. This history is also important to the community today. However, archaeological research of the Allotment period is exceptionally rare in this region. By using collaborative and Indigenous archaeological methodologies, this work documents the complexities of these places, challenging traditional assumptions of allotment-era cultural loss and assimilation.

This paper argues for a new way of thinking about Early Celtic art in the context of changes taking place throughout Eurasia during the fifth and fourth centuries bce. It applies ideas of anthropologist Alfred Gell, among others, regarding art as a stimulus to action. It asks, in the spirit of papers by Chris Gosden and W.J.T. Mitchell, ‘what did the art do’? The paper argues that this complex new art can be understood in terms of agency contributing to and even stimulating aggressive attitudes and practices on the part of elites during the late fifth and early fourth centuries bce. The new worldviews that are apparent in the new style, and actions driven by them, played major roles in Iron Age Europeans’ participation in the so-called Axial Age of dynamic change throughout Eurasia.

En este trabajo se presentan los resultados del análisis de los restos faunísticos de Hangar, un sitio arqueológico ubicado en la región pampeana argentina. Los fechados realizados sobre huesos de guanaco sitúan cronológicamente a las ocupaciones humanas en el Holoceno tardío final, período escasamente representado en el área. Los análisis tafonómicos y estratigráficos indican que el sitio presenta complejos procesos de formación, con una baja integridad, aunque con buena resolución. Los principales procesos que afectaron a los restos fueron la bioturbación y las tareas de laboreo de la tierra. Las evidencias aportadas por Hangar muestran la explotación de distintos taxones, entre los que se destacan el guanaco, el venado de las Pampas, la vizcacha, el peludo y el ñandú. Estos datos constituyen un importante insumo para el creciente avance en el conocimiento de la subsistencia de los cazadores-recolectores que habitaron la región pampeana. En particular, los fechados-taxón obtenidos aportan nuevos datos para la discusión acerca de la retracción del guanaco en momentos tardíos en el área Interserrana bonaerense.

From the Archaic period onward, Indigenous populations across the Eastern Woodlands cultivated a suite of crops known to archaeologists as the Eastern Agricultural Complex. However, aside from squash (Cucurbita pepo) and sunflower (Helianthus annuus), little evidence exists for the cultivation of these plants in the northeastern Algonquian homeland. Botanical analysis from the Manna site (36Pi4), located in the Upper Delaware Valley, provides evidence for the cultivation of the full suite of Eastern Agricultural Complex crops. Flotation samples analyzed from Manna provide the first evidence for possible Lenape cultivation of chenopodium (Chenopodium berlandieri), squash, sunflower, and marshelder (Iva annua) from contexts dating to AD 0–1650 (Middle and Late Woodland) at Manna. Lenape cultivation of these crops complicates the traditional view of Indigenous agricultural systems in northeastern North America and raises questions about when and how these species were introduced to the region.