This article explores the decolonization of heritage politics in 1970s Hong Kong. It firstly revisits recent scholars’ work on Hong Kong heritage politics and the transformation of Hong Kong’s cultural identity. It shows how people’s perceptions of their colonial heritage and history in Hong Kong have changed since the 1970s. Secondly, it outlines the city’s cultural heritage policy framework after the 1967 Riots, inspired by the Cultural Revolution. It analyses how the colonial government intentionally rebranded the city’s colonial heritage as an anachronism to justify its new narrative of Hong Kong and its cultural identity in the 1970s. It also employs the demolition of the former Kowloon Railway Station building in the 1970s as a case study to discuss how the colonial government decolonized local colonial structures through its new cultural heritage policy approach after the Riots. Finally, by employing the case study of the demolished Central Star Ferry Pier in the 2000s, this article argues there was a change in people’s perceptions of the city’s colonial history in the early postcolonial period of Hong Kong. A more active notion of Hong Kong’s cultural identity is also being articulated in the uncertain future due to the city’s recent rapid political and social changes influenced by the mainland authority.

Hobby metal detecting in Norway has grown since 2014. In the Norwegian recording system, all finds are catalogued by professionals at five regional museums. The examination of the dataset thus created allows the authors to look at regional and national patterns and discuss the inherently messy and ‘human’ nature of a seemingly quantitative material. Their study suggests that both archaeologists and detectorists influence the quality of the evidence and how representative the data are. They argue that metal detecting patterns are primarily the result of modern activities, such as management practices and the endeavours of a few very prolific detectorists in certain areas. Understanding these biases and systematically recording the activities of the actors involved is crucial if we are to make full use of the metal-detected material.

Deer hunting was heavily ritualized in medieval Europe, as indicated by historical and archaeological evidence; it also emphasized social differentiation. The butchery of a deer carcass (‘unmaking’) was integral to the ritual and led to different body parts being destined for individuals of differing status. Archaeologically, the practice is particularly visible in high-status sites in Britain, but documentary and archaeological sources are consistent in pinpointing its earliest occurrence in twelfth-century France. In Italy, late medieval evidence for such ‘unmaking’ is present but is not supported by any known historical sources. Red and fallow deer were butchered in a formalized manner, whereas the data for roe deer are unclear. Although the Normans contributed to the diffusion of the ‘unmaking’ practice, in France it is also found outside the core area of Norman influence. The extensive spread of the practice demonstrates the connectedness of the medieval hunting culture in Europe.

The absorption and distribution of radiocarbon-labeled urea at the ultratrace level were investigated with a 14C-AMS biotracer method. The radiopharmaceutical concentrations in the plasma, heart, liver, spleen, lung, kidney, stomach, brain, bladder, muscle, testis, and fat of rats after oral administration of 14C urea at ultratrace doses were determined by AMS, and the concentration-time curves in plasma and tissues and pharmacokinetic distribution data were obtained. This study provides an analytical method for the pharmacokinetic parameters and tissue distribution of exogenous urea in rats at ultratrace doses and explores the feasibility of evaluation and long-term tracking of ultratrace doses of drugs with AMS.

Multiproxy sedimentary sequence analysis constitutes the basis for reconstructions of past paleoenvironments and climate evolution. These sequences are, for the most part, obtained by coring in lakes, maars or crater lakes whose waters can record volcanic activity or karstic contributions, especially in Eastern Anatolia and the Lesser Caucasus. The reservoir age effect in these geological contexts leads to an apparent aging of the radiocarbon ages which also affects the plants and animals developing in or near these waters and consequently the population consuming them. We present here some results obtained from modern samples taken from Mediterranean, central and eastern Anatolian lakes, from the Van and Sevan lakes and along the Kura River and its tributaries from the Lesser Caucasus. The effect of volcanic CO2 outgassing in the vicinity of maar crater lakes is also discussed.

This paper compares various wood pretreatment methods for highly degraded, and problematic fossil wood extracted from the opencast Szczerców site of the Bełchatów Lignite Mine in Central Poland. The study evaluates the pretreatment methods using both large samples (55–255 g, referred to as series A) and small samples (36–150 mg, referred to as series B). Additionally, all preparation methods were applied to medium-sized samples (approximately 3 g, referred to as series C) with solvent washes in the Soxhlet apparatus. Radiocarbon dating was conducted using the LSC technique (subseries A1) and the AMS technique (subseries A2, series B, and C). The effectiveness and utility of each pretreatment protocol were compared based on 14C measurements and FTIR analysis. Through the conducted research and a multi-criteria analysis, the most effective method for preparing old fossil wood was identified. Our experience indicates that an extended, multistage preparation of highly degraded fossil wood samples, with a 14C concentration near the detection limit of the radiocarbon method, may result in a significant increase in 14C content.

Este trabajo presenta una aproximación comparativa a las lógicas visuales de figurinas, vasijas efigie, sonajeras y colgantes, en su mayoría de cerámica, que proliferaron en el septentrión venezolano a partir de aproximadamente el primer milenio aC hasta la llegada de los europeos al continente americano. Se comparan transversalmente diversas iconografías halladas en el noroccidente del país, la región andina, los llanos, la región norcentral y el bajo Orinoco, partiendo de los elementos compositivos que articulan las figuras. Estas se componen de una base antropomorfa (combinación de tronco, piernas, brazos, cabeza, etcétera), que también puede conjugarse con elementos zoomorfos, los cuales podrían hacer referencia a entidades no-humanas o a procesos de transformación chamánica. Nos enfocaremos en la asociación de algunos elementos compositivos con la denotación sexual de las iconografías. Estas comparaciones nos permiten reconocer persistencias y concomitancias a través de grandes lapsos temporales y distancias geográficas, y contribuir a desmontar algunas preconcepciones que consideramos restrictivas respecto de los significados asociados a manifestaciones visuales femeninas.

The increase in biobased material usage requires the methods of verification to investigate the actual content of biocarbon in such materials, including liquid fuels. The determination of biocarbon in liquid samples using 14C required adaptation of existing sample preparation methods. In this study, both accelerator mass spectrometry (AMS) and liquid scintillation counting (LSC) methods were used to determine the content of 14C in six different liquid fuel blends produced from purely bio-based hydrotreated vegetable oil (HVO) and a 14C-free petrodiesel sample (ON/UF-BC). The results obtained for pure petrodiesel provide background values. The results indicate a good agreement between LSC and AMS, and a linear correlation between the 14C measurement results for blended samples and HVO content affirmed the reproducibility between the two methods. The repeatability of AMS results was tested on 10 aliquots of one of the blends, and the results were deemed reproducible.

In this article, the author explores the cooperative aspects of mound construction in Late Iron Age Scandinavia. Arguing against the outdated but widely held view that only centralized rule could organize monument construction, he investigates how participation in mound construction affected the people of Sør-Fron in south-eastern Norway. He contends, first, that repeated participation in mound construction helped create a sense of belonging and shared identity, which was maintained through centuries of major environmental and political turmoil. Second, mound construction was part of an active and conscious strategy to limit aggrandizement and prevent centralization and concentration of power. Rejection of Christianity arguably worked in similar ways. The author concludes with considerations of approaches to Iron Age monuments, emphasizing the importance of consensus and community-building and the role of communal opposition to centralized rule.

We present an annual-resolution, millennium-long tree-ring chronology for northern Japan. The chronology is based on 5309 measurements of tree-ring δ18O from 37 samples of Hiba arbor-vitae (Thujopsis dolabrata var. hondae). Although the exact geographical origin of 27 of the samples is unknown because they were extracted from excavated archaeological material, pattern matching of the tree-ring δ18O variations was robust among all 37 samples. The floating chronology constructed using all samples was cross-dated against a previously published δ18O chronology from central Japan, yielding a correlation coefficient of 0.26 (t = 9.0; p < 0.01), resulting in a temporal coverage of 417–1595 CE (i.e., 1179 yrs). The global 14C spike event at 774–775 CE was clearly recorded in the annual 14C data, which provides independent support for the dating of tree rings using oxygen isotopes. Furthermore, this δ18O chronology from northern Japan was used to successfully cross-date a wood sample buried during the “Millennium Eruption” of Baitoushan, which is located on the border between China and North Korea.

The Palaeolith collection of the antiquarian Dr Tom Armstrong Bowes was the founding component of Herne Bay’s first museum and became one of the larger and more significant collections in the British Palaeolithic record. Its value to debates on the British Palaeolithic, however, has been limited by a stark lack of contextual data. Previously unstudied museum archives have now begun to unlock the lost provenance of this large collection so that it once again can contribute to long-standing regional questions on Acheulean typologies.

Although the practice of human sacrifice in the British Iron Age is mentioned by multiple authors, both ancient and modern, physical proof of such activity in the archaeological record is comparatively rare. At Winterborne Kingston, in Dorset, the skeletal remains of a young adult female found face down near the base of a cylindrical storage pit provides clear evidence of violent death in the later Iron Age. Analysis of the skeleton suggests an individual who led a hard-working life and who, having suffered an act of violence a few weeks before death, was killed, possibly with her hands tied, by a blade incision to the neck. Placement of the body further suggests that killing was enacted within the pit, execution as spectacle forming the final act in a larger ceremony involving the creation of an animal bone stack or platform.

The impetus for this study was a review of the Society for American Archaeology (SAA) 86th Annual Meeting program in 2021. Finding that no single poster or presentation referenced looting or antiquities trafficking despite these issues being ethical considerations that all SAA members are expected to recognize, we sought to investigate whether this was an irregularity – perhaps due to the virtual format of the meeting – or whether it was more common than not. For a broader understanding of if, how, and where these topics are discussed by archaeologists outside of the SAA, we expanded the investigation and studied the archives of 14 other archaeological and anthropological conferences. The results of the study show that despite there being an overall increase in mentioning looting and antiquities trafficking at conferences, it remains a niche and infrequently discussed topic.1