The production and distribution of ceramic building materials (CBM) in the Roman period have long attracted the attention of archaeologists, as they provide clues to aspects of trade, identity, and technological and architectural traditions. However, there has been a notable scarcity of studies focusing on plain CBM in the southern Levant, particularly in the Mediterranean coastal region. This study concentrates on CBM (bricks, tubuli, drainage pipes, and roof tiles) from a Roman-period wealthy farmstead (Khirbat Khaur el-Bak) near the city of Ashqelon/Ascalon, apparently owned by a serving member of the military or a veteran. The petrographic analyses indicate that apart from the locally produced drainage pipes, the CBM were imported from overseas, namely Cilicia and Beirut. The results shed light on CBM trade in the Eastern Mediterranean, and on the complex nature of the population and material life in and around Roman Ashqelon, which included local and foreign elements.

This article focuses on the ancestral human remains of Indigenous peoples that were taken by European invaders during the colonial era. It begins by considering the notion of human remains. It then describes the two types of heritage that result from the removal of human remains: the tangible heritage made of the remains exhibited or stored in the museums or universities of former colonial States, and the intangible heritage made of the collective memories of the surviving communities and their descendants about the removal (and the absence) of the stolen remains. The article next examines the role of national and international laws with respect to the restitution of human remains by exploring the concept of transitional justice. This article argues that transitional justice can facilitate the meaningful repatriation of ancestral human remains and hence the healing of past injustice.

The results of radiocarbon variation studies observed in annual tree rings from the NW Pacific (USA Northwest) (Stuiver and Braziunas 1993) and Europe (England, Brehm et al. 2021; Slovakia, Povinec 1977, 1987) are reviewed with the aim of better understanding the 11-year radiocarbon cycle and possible impacts of solar proton events on 14C levels in the atmosphere and biosphere. The average Δ14C amplitude in tree rings for the period of 1798–1944 was 1.3 ± 0.3‰, the average periodicity was 11 ± 1 years, and the average time shift between the sunspot numbers and Δ14C records was 3 ± 1 years. A new solar activity minimum (Gleissberg minimum, 1878–1933) has been identified in the Δ14C data sets from the NW Pacific and England, showing Δ14C excess of 7‰, comparable to the Dalton minimum (1797–1823). No significant changes in Δ14C levels were identified that could be associated with solar proton events during 1800–1950.

The AMS Golden Valley laboratory is equipped with two accelerator mass spectrometers: the AMS facility from the Budker Institute of Nuclear Physics (BINP) and the Mini Carbon Dating System (MICADAS-28) from Ionplus AG and two graphitization systems: the Automated Graphitization Equipment (AGE-3) from Ionplus AG and the Absorption-catalytic setup (ACS) developed at the Boreskov Institute of Catalysis (BIC). The ACS was designed for graphite preparation from labeled biomedical samples, dissolved organics, and dissolved or gaseous carbon dioxide but has proven to be suitable for the traditional dating of objects no older than 35,000 years. Here we present two series of AMS data for the samples from Glasgow International Radiocarbon Inter-comparison (GIRI), prepared using AGE-3 and ACS, and then measured on MICADAS-28. The mean value of the background F14C was 0.0024 ± 0.0009 and 0.012 ± 0.003 for AGE-3 and ACS, respectively, and both methods gave reproducible results for the OXI.

This article traces a statue, which Zenon of Aphrodisias carved, from Syracuse to its discovery at the Palace of Cogolludo in 2007. The study of this statue of the Muse Euterpe broadly demonstrates the appreciation for a figure from the classical world to Early Modern Europe and focuses attention on two understudied moments in the history of sculpture. It shows that Zenon carved the figure in the 4th c. CE, and its story reveals new connections between sculptors of Aphrodisias and specific patrons of the period. The statue's subsequent history attests to the high regard for ancient art and epigraphy in the Iberian Peninsula in 1500–1700. Since the statue probably belonged to Luis de la Cerda, ninth Duke of Medinaceli, it draws attention to a remarkable patron and a neglected aspect of Spanish cultural history.

A low-cost and computer-controlled graphitization system connected to an elemental analyzer (EA) has been designed and built at the NTUAMS Lab. This semiautomatic system equips 6-unit reactors for the graphitization of CO2 with H2 on the iron catalyst. The entire procedure takes about 7 hours for iron conditioning, sample combustion and loading, and graphitization. The system can produce good-quality graphite for samples containing 0.5–1.6 mg carbon mass, with the pressure yield of graphitization ranging from 57.7% to 87.1%. The average values of OXI and OXII agree well with the consensus value, but the result of ANU sucrose was observed to be slightly higher than the reported one. The background samples of anthracite over ten months yielded an average of 0.38±0.10 pMC (n=21) corresponding to a 14C age of 45 kyr BP. Intercomparison samples L and M of FIRI exhibit that the measured 14C ages are almost identical to the consensus values and have a small spread in these values. The system has been carrying out graphitization for total organic carbon (TOC) of peat samples, and providing a more efficient and convenient way for AMS 14C dating.

This study documents three chapel furnishings dating from around 1500 belonging to the Edgcumbe family at Cotehele, Cornwall, south-west England, and discusses their survival during the Protestant Reformation and beyond. The textiles were exhibited to the Society of Antiquaries of London by W H St John Hope, FSA and the text of his presentation was published in the Proceedings of the Society in 1912–13. The present article brings together the numerous other historic writings concerning the textiles. Their possible origins are explored and assessed in context with pieces of similar date. Observations of their original making and later changes are recorded, while interpretations by historians of this period are put forward for consideration. The rarity of survival of the textiles and their documented history is acknowledged.

En este trabajo se presentan los resultados de estudios experimentales realizados en pastas cerámicas con el objetivo de comprender las elecciones técnicas realizadas por los grupos cazadores-recolectores que habitaron el curso inferior del Río Colorado (transición pampeano-patagónica oriental) en los últimos 2000 años aP aproximadamente. A tal efecto, con la guía de ceramistas locales, se realizaron ensayos tanto en el campo como en el laboratorio, empleando materias primas (arcillas y arenas) obtenidas del área de estudio. Durante las tareas de campo se realizó el testeo inicial y la cocción de las materias primas, actividades que se repitieron en el laboratorio. A esto se agregó una batería de estudios arqueométricos (e.g., petrografías, DRX, FTIR, SEM-EDAX) cuyos resultados fueron comparados con la información arqueológica del área. En este sentido, la composición de las materias primas, las temperaturas y condiciones de quema, así como los patrones tecnológicos de las pastas experimentales, son concordantes con las registradas en las cerámicas arqueológicas. La integración de estos datos indicaría la producción preponderantemente local de las vasijas como también la transmisión de una práctica alfarera a lo largo del Holoceno tardío.

This essay has two objectives. First, it acknowledges and situates the contribution of Ethel Ann Burton-Brown (1868–1927) to the history of the archaeology of the Roman Forum as it was excavated between 1898 and 1905 under the direction of Giacomo Boni (1859–1925). Her English-language handbook on the discoveries, now overlooked in literature on Boni, showcased her education at Girton College, her experience with traditional cultures such as those of northern India, and her understanding of established and newly emerging methods of classical archaeology. Unlike Esther van Deman and Eugénie Sellers Strong, who embraced careers in archaeology just years after Burton-Brown's publication, she did not pursue working in the discipline because of her personal situation. Secondly, it investigates the manner in which Burton-Brown received Boni's presentation of the excavations. Trained as an architect and experienced in architectural restoration, Boni brought innovative scientific methods to the task of uncovering Rome's archaic past. He did so while deliberately distancing himself from those scholars before him who applied traditional academic approaches, i.e., those reliant on classical literature, to archaeological practice. In large part, Burton-Brown's handbook echoes the descriptions and analyses of Boni's finds in the Roman Forum. However, a closer reading of her text reveals that her personal experiences shaped some of her explanations of the archaeological past in ways that differed from Boni's. In addition, their respective nationalities, British versus Italian, shade how they each value Rome's early history.

Hoards have played a significant role in our narratives of the European Bronze Age, but their purpose and meaning have been the source of much debate. These debates have been positively impacted by studies that investigate the ways in which hoards are connected to specific landscape contexts. In this paper, we discuss the outcome of one such in-depth field study of 62 Bronze Age metalwork deposition locations from the Swedish province of Halland. By systematically analysing digital sources such as museum archives, church records and historical maps, we were able to establish the locations of a number of previously unlocated finds, which were then visited in the field. Through this combined archival work and fieldwork, we distinguished several patterns that allude to a connection between metalwork deposits, object types and specific places in the landscape. These patterns shed light on the landscape context of hoards in this region and illuminate how deposition patterns changed over time; we consider some factors that may help to explain these changes. The results emphasize the importance of landscape studies for understanding the role of selective deposition in European Bronze Age societies, and more broadly, the social implications of hoards in their context.

In this paper, we examine the lunar calendar interpretation to evaluate whether it is a viable explanation for the production of Upper Palaeolithic parietal art. We consider in detail the history of this approach, focusing on recently published variations on this interpretation. We then discuss the scientific method and whether these recent studies are designed to address the research questions necessary to test a lunar calendar hypothesis. More broadly, we explore challenges related to inferring meaning in art of the deep past, the use of secondary sources and selecting appropriate ethnographic analogies. Finally, we assess claims that the lunar calendar interpretation documents the world's oldest (proto)writing system. We conclude that the lunar calendar interpretation as currently construed suffers from multiple theoretical and methodological weaknesses preventing it from being a viable explanation for the production of Upper Palaeolithic art. We further find that claims following from this interpretation to have discovered the oldest known (proto)writing system are unsubstantiated.

Lynchets, often the defining component of historic agricultural landscapes in northern Europe, are generally associated with soft-limestone geologies and are particularly well developed on loess-mantled landscapes. To understand their formation and chronology, the authors present their geoarchaeological analyses of lynchet soils and loess deposits at Blick Mead and Charlton Forest in southern England, and Sint Martens-Voeren in Belgium. The lynchets date from the late prehistoric to the medieval periods and were constructed by plough action at the English sites, and by both cut-and-fill and ploughing in Belgium. This has resulted in the preservation of highly fertile loessic soils across chalk slopes, lost elsewhere. Although each example is associated with local/regional agricultural histories, the lynchets’ effective soil-retention capacities allowed them to survive as important heritage features with environmental benefits over millennia.

Web scraping, the practice of automating the collection of data from websites, is a key part of how the internet functions, and it is an increasingly important part of the research tool kit for scientists, cultural resources professionals, and journalists. There are few resources intended to train archaeologists in how to develop web scrapers. Perhaps more importantly, there are also few resources that outline the normative, ethical, and legal frameworks within which scraping of archaeological data is situated. This article is intended to introduce archaeologists to web scraping as a research method, as well as to outline the norms concerning scraping that have evolved since the 1990s, and the current state of US legal frameworks that touch on the practice. These norms and legal frameworks continue to evolve, representing an opportunity for archaeologists to become more involved in how scraping is practiced and how it should be regulated in the future.