Archaeogaming is an area of increasing interest within archaeology. As archaeogaming's theory and practice are being fleshed out, it is worth considering if there are parallels to traditional archaeological methods within the study of video games. Here, we examine one such possibility: is there an archaeogaming equivalent to experimental archaeology? As a case study, we explore the system used for the mid-1980s development of an unreleased video game prototype for the game company Activision. Through examining this development system, whose use would be otherwise invisible in the finished software artifact, we demonstrate how we have both reconstructed a seemingly lost piece of the system virtually and used this reconstruction for experiments. The methodology we describe can be applied to digital artifacts within contemporary archaeology beyond the scope of video games, and it illustrates some key differences between studying physical and digital artifacts.

With its promise of nondestructive processing, rapid low-cost sampling, and portability to any field site or museum in the world, portable X-ray fluorescence (pXRF) spectrometry is rapidly becoming a standard piece of equipment for archaeologists. Even though the use of pXRF is becoming standard, the publication of pXRF analytical methods and the resulting data remains widely variable. Despite validation studies that demonstrate the importance of sample preparation, data collection settings, and data processing, there remains no standard for how to report pXRF results. In this article, we address the need for best practices in publishing pXRF analyses. We outline information that should be published alongside interpretive results in any archaeological application of pXRF. By publishing this basic information, archaeologists will increase the transparency and replicability of their analyses on an inter-analyst/inter-analyzer basis and provide clarity for journal editors and peer reviewers on publications and grant proposals for studies that use pXRF. The use of these best practices will result in better science in the burgeoning use of pXRF in archaeology.

Various authors have claimed over the years that Homo erectus had language. Since there is no direct evidence about the matter, this claim represents the conclusion of a multi-step composite inference drawn from putative non-linguistic attributes of the species. Three maritime behaviours are central among these attributes: crossing open seas to get to insular islands such as Flores in the Indian ocean and Crete in the Mediterranean; building complex watercraft for the crossings; and undertaking navigation in making the crossings. Dubbing it the ‘Seafaring Inference’, the present article reconstructs and appraises the way in which Barham and Everett use the Seafaring Inference to build a case for the claim that Homo erectus had language. This composite inference starts from certain lithic objects found on Flores and ends, via six simple inferences, with the conclusion that Homo erectus had a form of language. The main finding of the article is that this composite inference is flawed in including a simple inference which is unsound and, accordingly, cannot be used to make a strong case for the claim that Homo erectus had language. There is a less well-developed variant of the Seafaring Inference which proceeds from the recovery of lithic objects on Crete. This variant is found to be multiply flawed, there being several simple unsound simple inferences among its components.

This article examines Middle and Late Preclassic period ritual activity and caches discovered in the Central E Group complex at the ancient Maya site of Cival, which is located in northeastern Peten, Guatemala. It focuses on a series of excavations conducted in 2013 and 2014 at Structure 9, the E Group's western radial pyramid and uses theories of social memory and sacred place to provide insight into the recently discovered caches, termination rituals, and the deliberate destruction of architectural features found there. It also draws on previous ritual activity conducted in the Central E Group plaza and the site's broader history to obtain a more comprehensive understanding of the role of this complex as a sacred place and hub of memory at Cival for more than 1,000 years.

This report examines the deposit of a sixteenth-century cache of silver aquillas within a Chachapoya household at the site of Purun Llacta de Soloco. The report examines their context and contents. These findings have implications for a larger examination of social value in Andean societies and the specialized treatment and use of ritual objects during the tumultuous colonial period.

La navegación, la tecnología naval, la vida a bordo y las actividades llevadas a cabo en barcos de época moderna y contemporánea han sido temas ampliamente estudiados dentro de la arqueología marítima y náutica. Sin embargo, el devenir de los náufragos sobrevivientes de accidentes y las correspondientes evidencias materiales en la costa, no fueron abordados en grado semejante. Las investigaciones muestran un desarrollo dispar, destacando los trabajos realizados en el Pacífico occidental. En Latinoamérica, esta problemática se encuentra aún apenas esbozada. El estudio arqueológico de campamentos de náufragos puede aportar información novedosa para conocer las relaciones humanas, interpersonales e intergrupales, en situaciones de crisis. En este artículo, presentamos los primeros resultados del análisis arqueológico-histórico de la materialidad asociada al sitio Faro Segunda Barranca 4, localizado en el Partido de Patagones, Provincia de Buenos Aires, Argentina. A partir de una discusión de las diferentes líneas de evidencia, identificamos los restos como un campamento de náufragos en el marco de la Guerra del Brasil o Guerra de Cisplatina (1825-1828).