En este estudio paleodemográfico contribuimos a la discusión sobre el impacto de la incorporación de recursos vegetales domesticados en poblaciones del sitio Jaime Prats-1, el área de entierros humanos con mayor número de individuos del centro occidente argentino. La ubicación espacial y temporal del sitio arqueológico se corresponde con el registro de cultígenos prehispánicos en la región, por lo que resulta relevante para entender la dinámica poblacional en un área de interacción entre grupos cazadores-recolectores y sociedades agricultoras. Los resultados del análisis de los perfiles de edades de muerte, el Índice de Juventud y la suma de probabilidades de los fechados radiocarbónicos disponibles, indican un pulso de crecimiento demográfico entre los 2000 y los 1500 años aP, correspondiente al período de uso del sitio. Tomando como referencia un conjunto de cazadores-recolectores contemporáneos y otro de agricultores tardíos, ambos procedentes de la región, Jaime Prats-1 ocupa una posición intermedia, de confluencia entre ambos sistemas de subsistencia.

This article highlights the importance of photography for landscape archaeology and topographical studies in the late nineteenth and early twentieth centuries, and explores the value of photographic collections for the reconstruction of research itineraries and reconnaissance excursions in this period. Photographs held at the British School at Rome are utilized to demonstrate the ways in which collections of images can be used to retrace and chronicle the historical paths and itineraries of early researchers in Italy. Several journeys involving pioneers in both topographical studies and the use of photography for landscape archaeology in Italy are discussed. The photographs taken by amateur photographers on these excursions are important visual records of the Italian countryside and its monuments. These images are cultural artefacts themselves and they demonstrate what was still accessible to scholars and archaeologists in the late nineteenth and early twentieth centuries. The historical paths and itineraries of these trailblazers, and the visual and textual records they produced, are now an integral part of the history of topographical studies, landscape archaeology and the Roman roads and countryside of Italy. Through photographs, this article retraces the paths of several of these pioneers and brings their historical journeys to life.

This article examines the newly published data on coin hoards from Pompeii, focusing on coins and other objects found on victims, and hoards from so-called savings boxes. Most of the work on savings or capital in the Roman world has focused on the size and composition of elite fortunes and the nature and extent of credit and monetization writ large. The article uses the Pompeii coin data set to examine the extent and nature of liquid savings held by a broader section of the population, including a substantial portion of non-elites. In doing so, it also makes some suggestions about the socioeconomic identity of those who failed to escape the town during the eruption.

Se presentan los resultados del estudio de la colección del sitio Puente del Diablo (SSalLap20) ubicado en la cabecera del Valle Calchaquí (La Poma, Salta, Argentina). Mediante el estudio de los materiales, registros, libretas de campo y nuevos análisis, se caracterizan cuatro enterratorios, dos de inicios del Holoceno con modalidades funerarias no descritas previamente. Asimismo, se caracteriza el material lítico, faunístico y vegetal; en este último caso se reportan especies domesticadas, entre ellas una semilla de poroto fechada por AMS, siendo el registro directo más temprano del valle. Los enterratorios aportan no sólo al entendimiento de la funebria en los albores del Holoceno —práctica que cuenta con escasos registros en la región— sino también al fechado directo más temprano sobre restos humanos de la zona valliserrana del Noroeste argentino.

Democratic cooperation is a particularly complex type of arrangement that requires attendant institutions to ensure that the problems inherent in collective action do not subvert the public good. It is perhaps due to this complexity that historians, political scientists, and others generally associate the birth of democracy with the emergence of so-called states and center it geographically in the “West,” where it then diffused to the rest of the world. We argue that the archaeological record of the American Southeast provides a case to examine the emergence of democratic institutions and to highlight the distinctive ways in which such long-lived institutions were—and continue to be—expressed by Native Americans. Our research at the Cold Springs site in northern Georgia, USA, provides important insight into the earliest documented council houses in the American Southeast. We present new radiocarbon dating of these structures along with dates for the associated early platform mounds that place their use as early as cal AD 500. This new dating makes the institution of the Muskogean council, whose active participants have always included both men and women, at least 1,500 years old, and therefore one of the most enduring and inclusive democratic institutions in world history.

A Roman villa building at Mud Hole, Boxford, West Berkshire, was examined by excavation in 2017 and 2019, and found to be of probable fourth-century date. One room of this otherwise seemingly modest villa contained a remarkable late fourth-century figured mosaic, which features a number of rare mythological subjects not previously encountered in Britain. Inscriptions suggest the name of the villa owner (Caepio) and his wife (Fortunata), with a possible Spanish connection. The mosaic's central panel is ornamented with the triumphs of Pelops and Bellerophon, the former known only from two other mosaics, in Syria and Spain. The borders also contain depictions of stories unknown on other mosaics, but all concerned with aspects of triumph. The central panel is upheld by walking telamones (giants), otherwise only known on a mosaic from Tusculum, and the mosaicists have attempted to use foreshortening to give the floor a trompe l'oeil effect. The rare subjects depicted on the floor all relate to either Poseidon, Pelops, Bellerophon or Atlas, and suggest high standards of mythological knowledge and longevity of classical culture amongst the villa-owning inhabitants of late fourth-century Berkshire. The mosaic shows a connection to earlier depictions of the Pelops story, but is highly original in its interpretation of them and follows a contemporary trend, not previously encountered in Britain, of its subjects breaking out from their ornamental borders. The mosaic is an altogether exceptional discovery and can be considered an important example of late Roman art so far found in Britain.

Economic directness is a new model of socioeconomic organization for the Paracas culture (800–200 BC) in southern Peru, with wider implications for economic theory of the prehispanic Andean past. Using an archaeoeconomic approach to analyze settlement patterns, obsidian artifacts, malacological material, and camelid skeletal remains, this study reconstructs the Paracas economy by using primary archaeological data from the northern Nasca Drainage. Its results force reconsideration of existing socioeconomic models for the ancient Andes such as verticality, circuit mobility, llama caravan mobility, transhumance, and market concepts. Whereas components typical of these models are often absent in the case of the Paracas economy, our new proposal of economic directness integrates their relevant aspects. Economic directness is defined essentially by direct access to important resources from diverse ecological tiers, direct and down-the-line exchanges, reduced transaction costs, llama caravan transport, unbalanced commodity flows across the western Andes, and forces of supply and demand with major consumption on the coast. These features formed under conditions of population growth, generating a continuous and dense settlement pattern from the Pacific coast to the highland puna zone.

Here I evaluate Andean concepts understood from the Quechua and Aymara languages to test their applicability to Moche archaeology—a region where the languages once spoken are now extinct. By focusing on geographical features common to the highlands and the coast (mountains and rivers) and archaeological evidence, I look at broad patterns of Moche material culture and consider how these relate to canal-fed irrigation systems, ceramic spatial patterning and fractaline socio-political organization documented in the colonial-era Chicama Valley. I then present a case study from Licapa II in the Chicama Valley to show that the physical components of the site's layout and the spatial patterns of artifact distribution relate to temporal and socio-political divisions that have their roots in long-standing ideas in Andean thought. Overall, this study shows that through careful evaluation some Quechua and Aymara concepts, namely tinku—or two parts coming together to make a whole—is relevant to the Moche worldview. This concept is manifest through canals uniting and dividing physical space, both socio-politically and temporally. Liquids running through the canals ensure the well-being and energetic flow of Moche society.

Francis et alia (2022) propose that the Sheep Mountain net (48PA1022) was used for large game; however, they present no data to support this proposed function. The size and configuration of the net fall within the range for rabbit nets recorded elsewhere.

The Sheep Mountain juniper bark net, originally thought to be of Paleoindian age, was redated by Sundstrom and Walker (2021) to the Late Prehistoric period. Although the original investigators convincingly argued that the net was intended for use with mountain sheep or deer, Sundstrom and Walker suggest it was used to trap small game such as rabbits or sage grouse. Unfortunately, the authors ignore important information presented by the original investigators and misrepresent the archaeological record of the immediate area. The Sheep Mountain net is still best interpreted as designed for use to trap mountain sheep and deer.