This case note analyzes the arbitral tribunal’s assessment in Gabriel Resources v. Romania, focusing on the investors’ “second alternative claim” that Romania’s nomination and subsequent inscription of the Roșia Montană Mining Landscape on the World Heritage List constituted a breach of its obligations under the applicable bilateral investment treaties. It examines whether the tribunal’s reasoning aligns with prior investment case law involving the World Heritage Convention, and it reflects on certain aspects of the award that may warrant closer scrutiny, particularly in light of the potential normative tensions between the protection of host states’ heritage and the rights of foreign investors.

The Balkan Peninsula is considered to have acted as a glacial refugium as well as a biogeographic crossroads during the Pleistocene, playing an important role in the survival of biota and population dynamics through time. Furthermore, rather than being a homogeneous habitat, it is thought to have hosted a number of diverse, isolated “refugia within refugia,” providing suitable conditions for the persistence of different plant and animal species, as well as, potentially, Pleistocene hominins. We present the first palynological and charcoal record, although discontinuous, from the middle Pleistocene archaeological site Marathousa 1 (MAR-1; Megalopolis Basin) to reconstruct the local environment along with the first multispecies record of coprophilous fungal spores from Greece to track herbivore activity during the Marine Isotope Stage (MIS) 12. Our data show that during the early and late MIS 12, when the forest cover substantially decreased, mesophilous trees and aquatic vegetation persisted, reflecting wetter and milder conditions at MAR-1. Herbivore presence is documented by ∼473 ka, while its intensification coincides with increased vegetation biomass and local fire activity during the late MIS 12. Our findings suggest that MAR-1 likely served as a glacial refugium for middle Pleistocene hominins, providing essential resources for their survival during MIS 12.

The glacial history of northeast Siberia is poorly understood compared with other high-latitude regions. Using 10Be and 26Al exposure dating together with remote sensing, we have investigated the glacial history of a remote, formerly glaciated valley in the Tas-Kystabyt Range of the Chersky Mountains in central northeast Siberia. Based on measurements from moraine boulders and bedrock samples, we find evidence for deglaciation of the valley 45.6 ± 3.4 ka ago, that is during the peak of Marine Isotope Stage 3. Satellite imagery of the range reveals at least two generations of moraines in other nearby valleys, indicating that multiple stages of glaciation took place across the Tas-Kystabyt Range. Based on calculated equilibrium-line altitudes, we speculate that the outer set of moraines is linked to the 45.6 ± 3.4 ka deglaciation event identified by our dating, while the inner generation of moraines is associated with a younger glaciation event, possibly the last glacial maximum (LGM). Thus, our results reaffirm current impressions that the maximum ice extent during the last glacial cycle was reached before the global LGM in northeast Siberia.

Tras revisar los datos arqueotanatológicos registrados desde el siglo diecinueve y realizar el análisis bioantropológico de todos los componentes esqueléticos humanos correspondientes, exponemos por primera vez un análisis integral del patrón mortuorio de Palenque-Lakamha’, cuya monumentalización data del Clásico Maya. Describimos la amplia distribución de sepulturas en los diferentes sectores del asentamiento, el elevado número de edificios dedicados a las prácticas funerarias, la preferencia por el uso de cistas, la frecuente colocación de más de un individuo en el mismo espacio sepulcral y la estandarización de la posición extendida en decúbito dorsal, con orientación al norte.

Un aspecto sobresaliente es el reingreso a los sepulcros, particularmente en entierros colectivos, depositados en contenedores de piedra, que presentan remoción, desplazamiento o ingreso de muertos y/o artefactos. Además de la identificación de esta secuencia funeraria que explica la desviación del patrón mortuorio, se propone una interpretación basada en datos etnográficos para entender la interacción entre vivos y muertos.

La distribución de los sepulcros, la prominencia de la actividad post-inhumación y los datos iconográficos y epigráficos sugieren que Palenque-Lakamha’ pudo haber sido un lugar vinculado al pasaje liminal hacia el inframundo, donde la frecuente interacción con los muertos y el importante número de mausoleos permitía entablar diálogos con el sagrado y, por ende, renovar los ciclos cósmicos.

Despite recent advances in the scholarship of history and architectural history, the practice of urban slavery is distinctly understudied in North American archaeology in contrast to plantation archaeologies. This is due largely to the fundamental challenge of investigating urban households, where many individuals of differing social and economic status (free and unfree, Black and white) occupy the same limited space and dispose of their refuse in shared locations, thereby contributing to a highly mixed archaeological record that is difficult—if not impossible—to parse. However, when the researcher pivots to imagining individual entanglements within a shared material world, new interpretations emerge in the noise and dissonance of urban life. This article considers the narratives of three enslaved individuals (two men and one woman) who lived and labored at 87 Church Street in Charleston, South Carolina, during the eighteenth century. Although this is an illuminating approach, traversing archival (archaeological) silences and highlighting individual lives and worlds in the archaeological record demands considerable interpretive caution and care.

The incorporation of trace metals into land snail shells may record the ambient environmental conditions, yet this potential remains largely unexplored. In this study, we analyzed modern snail shells (Cathaica sp.) collected from 16 sites across the Chinese Loess Plateau to investigate their trace metal compositions. Our results show that both the Sr/Ca and Ba/Ca ratios exhibit minimal intra-shell variability and small inter-shell variability at individual sites. A significant positive correlation is observed between the shell Sr/Ca and Ba/Ca ratios across the plateau, with higher values being recorded in the northwestern sites where less monsoonal rainfall is received. We propose that shell Sr/Ca and Ba/Ca ratios, which record the composition of soil solution, may be controlled by the Rayleigh distillation in response to prior calcite precipitation. Higher rainfall amounts may lead to a lower degree of Rayleigh distillation and thus lower shell Sr/Ca and Ba/Ca ratios. This is supported by the distinct negative correlation between summer precipitation and shell Sr/Ca and Ba/Ca ratios, enabling us to reconstruct summer precipitation amounts using the Sr/Ca and Ba/Ca ratios of Cathaica sp. shells. The potential application of these novel proxies may also be promising for other terrestrial mollusks living in the loess deposits globally.

This study examines geographic origins of basketry, animal and human grave offerings (including a feline trophy head, camelid bone instruments and human trophy heads) interred as grave goods at the cemetery of Uraca in the Majes Valley, Arequipa, Peru during the Early Intermediate Period to Middle Horizon (c. 100 bce–750 ce). We aim to identify whether any of these human or non-human beings or artifacts were non-local to the Majes Valley and explore the ontologically informed meanings underlying the incorporation of geographically distant beings and things into mortuary landscapes. We report new grave good 87Sr/86Sr (n = 36) relative to published data from Uraca human trophy heads and non-trophy individuals (n = 55). Defining the local 87Sr/86Sr range as the mean ±2σ of the non-trophy and non-camelid or small home-range fauna, we compare the proportions of non-local outliers between plant, animal and human grave-offering types. The 87Sr/86Sr range of all new samples is 0.70609–0.70954, encompassing the 87Sr/86Sr variability of much of southern Peru from the coast to the highlands. Nearly half of camelids, the feline trophy, most camelid whistles and one basketry sample were non-local, suggesting that assembling beings and things from both local and distant geographies was an important aspect of making the mortuary landscape.

The fortified line known as the ‘Iron Belt’, a significant feature of the Spanish Civil War, was used for propaganda by both sides: the Republicans had blind faith in its ‘resistance’, while the Francoists emphasized its ‘invincibility’ when publicizing its conquest. The myth of the Iron Belt’s impenetrability, which has deeply permeated society, is being challenged by recent archaeological studies that explore this fortified line within the emerging context of Spanish Civil War archaeology. This article presents findings from archaeological interventions in four sectors along this line: Somorrostro, Muskiz, Mount Avril, and Mount Ollargan. Results show the lack of preparation of the Basque Army: the ammunition and the structures unearthed show that it was impossible to defend the line against the military power of the Francoists and air warfare. Today, the Iron Belt endures as a contested and fragile heritage landscape, illustrating how conflict heritage encapsulates societal tensions and unresolved historical legacies.

Sulfur stable isotope ratios (δ34S) have become increasingly common in archaeology for studying paleodiet, especially in occasions where there is a need to identify aquatic resource consumption more accurately. This is particularly relevant in the Baltic Sea region, where brackish conditions tend to mask “typical” marine carbon isotopic signals. Here we report new δ34S values for 126 human bone collagen samples which will be analyzed together with previously published data to investigate the potential of sulfur isotopes as an alternative proxy for aquatic resource consumption in historic period Estonia (ca. AD 1100‒1800). Bayesian statistical programming was used to provide quantitative dietary estimates, suggesting that the diet of the general population was predominantly terrestrial. The inclusion of δ34S as an additional dietary proxy produced generally comparable model results to the scenario that excluded δ34S. A sub-selection of samples was also radiocarbon dated and calibrated to take into account potential reservoir effects. For burials of commoners, the average contribution of 10% fish to dietary carbon does not significantly alter calibrated date ranges, even in the occasion where data on local reservoir effects is insufficient. This study has demonstrated both the potential and the pitfalls of using δ34S in this temporo-spatial context, and the new stable isotope and 14C data have shed light onto individual site-histories but also to broader cultural processes and changes that occurred during these turbulent times in this region.

The extraction of salt from seawater is one of the most direct ways of exploiting the marine environment. In the historic period, the production of salt formed an important component of the global economy. In temperate locations such as Ireland, archaeological evidence of extracting salt from seawater comprises a range of expressions and locations dictated by the energy resource required. This article presents the results of the first archaeological excavations of a saltworks complex in Ireland, at two sites that produced salt from the seventeenth to the nineteenth centuries. Partial excavation of a seventeenth-century complex at Ballyreagh Lower revealed a crude structure that was not capable of supplying all of the area’s needs. By contrast, the eighteenth- and nineteenth-century pan site at Broughanlea shows a step-change in scale, efficiency, and infrastructure that reflects new economic networks in a country predominantly relying on agricultural produce.

This article is an exploration of how Christian influences manifested in Indigenous rock art, comparing two distinct case studies: western Arnhem Land in northern Australia and the southern Andes in north-central Chile. The analysis aims to understand the intersection between Indigenous artistic traditions and the introduction of Christianity through European colonization. Our comparative analysis reveals significant regional differences. In western Arnhem Land, the scarcity of Christian imagery suggests resistance to or avoidance of religious symbols, while in north-central Chile, the prevalence of Christian symbols indicates a more profound incorporation of Christianity into Indigenous artistic practices. These findings underscore the importance of considering local contexts and historical processes when examining the impact of colonization on Indigenous art. Understanding these differences provides valuable insights into the complex interactions between Indigenous cultures and European colonizers, revealing resistance and adaptation in the face of profound social and religious changes.